The Consciousness Revolution- Graham Hancock

Graham Hancock, GrahamHancock.com
Waking Times

Here’s the full text of the article Russell Brand kindly invited me to contribute to last week’s issue of the New Statesman. The article, entitled The War on Consciousness, had to be shortened to fit the space available in the magazine, but I reproduce the complete unedited text here.

Consciousness is one of the great mysteries of science – perhaps the greatest mystery. We all know we have it, when we think, when we dream, when we savour tastes and aromas, when we hear a great symphony, when we fall in love, and it is surely the most intimate, the most sapient, the most personal part of ourselves. Yet no one can really claim to have understood and explained it completely. There’s no doubt it’s associated with the brain in some way but the nature of that association is far from clear. In particular how do these three pounds of material stuff inside our skulls allow us to have experiences?

Professor David Chalmers of the Australian National University has dubbed this the “hard problem” of consciousness; but many scientists, particularly those (still in the majority) who are philosophically inclined to believe that all phenomena can be reduced to material interactions, deny that any problem exists. To them it seems self-evident that physical processes within the stuff of the brain produce consciousness rather in the way that a generator produces electricity – i.e. consciousness is an “epiphenomenon” of brain activity. And they see it as equally obvious that there cannot be such things as conscious survival of death or out-of-body experiences since both consciousness and experience are confined to the brain and must die when the brain dies.

Yet other scientists with equally impressive credentials are not so sure and are increasingly willing to consider a very different analogy – namely that the relationship of consciousness to the brain may be less like the relationship of the generator to the electricity it produces and more like the relationship of the TV signal to the TV set. In that case when the TV set is destroyed – dead – the signal still continues. Nothing in the present state of knowledge of neuroscience rules this revolutionary possibility out. True, if you damage certain areas of the brain certain areas of consciousness are compromised, but this does not prove that those areas of the brain generate the relevant areas of consciousness. If you were to damage certain areas of your TV set the picture would deteriorate or vanish but the TV signal would remain intact.

We are, in other words, confronted by at least as much mystery as fact around the subject of consciousness and this being the case we should remember that what seems obvious and self-evident to one generation may not seem at all obvious or self-evident to the next. For hundreds of years it was obvious and self-evident to the greatest human minds that the sun moved around the earth – one need only look to the sky, they said, to see the truth of this proposition. Indeed those who maintained the revolutionary view that the earth moved around the sun faced the Inquisition and death by burning at the stake. Yet as it turned out the revolutionaries were right and orthodoxy was terribly, ridiculously wrong.

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