History's Mysteries SOLVED #2

I am a mother of four in my mid 30′s and I have been told that I have some psychic abilities, mainly psychometry, paranormal, and lately remote viewing. Things come to me in the form of pictures in my mind, feelings and impressions, and sometimes sounds. I typically get them when asked to focus on specific objects or events. I clear my mind, think of the question or object and this blog is an example of what I get. This blog is a way for me to organize all my thoughts.

In Salem Village, in February 1692, Betty Parris, age 9, and her cousin Abigail Williams, age 11, the daughter and niece, respectively, of Reverend Samuel Parris, began to have fits described as “beyond the power of Epileptic Fits or natural disease to effect” by John Hale, the minister of the nearby town of Beverly. The girls screamed, threw things about the room, uttered strange sounds, crawled under furniture, and contorted themselves into peculiar positions, according to the eyewitness account of Rev. Deodat Lawson, a former minister in Salem Village.

The girls complained of being pinched and pricked with pins. A doctor, historically assumed to be William Griggs, could find no physical evidence of any ailment. Other young women in the village began to exhibit similar behaviors. When Lawson preached as a guest in the  Salem Village meetinghouse, he was interrupted several times by outbursts of the afflicted.

The first three people accused and arrested for allegedly afflicting Betty Parris, Abigail Williams, 12-year-old Ann Putnam, Jr., and Elizabeth Hubbard, were Sarah Good, Sarah Osborne, and Tituba. Some historians believe that the accusation by Ann Putnam Jr. suggests that a family feud may have been a major cause of the witch trials. At the time, a vicious rivalry was underway between the Putnam and Porter families, one which deeply polarized the people of Salem. Citizens would often have heated debates, which escalated into full-fledged fighting, based solely on their opinion of the feud.

Good was a homeless beggar, known to seek food and shelter from neighbors. She was accused of witchcraft because of her appalling reputation. At her trial, she was accused of rejecting Puritan ideals of self-control and discipline when she chose to torment and “scorn [children] instead of leading them towards the path of salvation”.

Sarah Osborne rarely attended church meetings. She was accused of witchcraft because the Puritans believed that Osborne had her own self-interests in mind following her remarriage to an indentured servant. The citizens of the town disapproved of her trying to control her son’s inheritance from her previous marriage.

Tituba, an Indian slave, likely became a target because of her ethnic differences from most of the other villagers. She was accused of attracting girls like Abigail Williams and Betty Parris with stories of enchantment from Malleus Maleficarum. These tales about sexual encounters with demons, swaying the minds of men, and fortune-telling were said to stimulate the imaginations of girls and made Tituba an obvious target of accusations.

Each of these women was a kind of outcast and exhibited many of the character traits typical of the “usual suspects” for witchcraft accusations; they were left to defend themselves. Brought before the local magistrates on the complaint of witchcraft, they were interrogated for several days, starting on March 1, 1692, then sent to jail.

In March, others were accused of witchcraft: Martha Corey, child Dorothy Good, and Rebecca Nurse in Salem Village, and Rachel Clinton in nearby Ipswich. Martha Corey had expressed skepticism about the credibility of the girls’ accusations and thus drawn attention. The charges against her and Rebecca Nurse deeply troubled the community because Martha Corey was a full covenanted member of the Church in Salem Village, as was Rebecca Nurse in the Church in Salem Town. If such upstanding people could be witches, the townspeople thought, then anybody could be a witch, and church membership was no protection from accusation. Dorothy Good, the daughter of Sarah Good, was only four years old, but not exempted from questioning by the magistrates; her answers were construed as a confession that implicated her mother. In Ipswich, Rachel Clinton was arrested for witchcraft at the end of March on independent charges unrelated to the afflictions of the girls in Salem Village.^[33]

The trials resulted in the executions of twenty people, fourteen of them women, and all but one by hanging. Five others (including two infant children) died in prison.

Twelve other women had previously been executed in Massachusetts and Connecticut during the 17th century. Despite being generally known as the Salem Witch Trials, the preliminary hearings in 1692 were conducted in several towns: Salem Village (now Danvers), Salem Town, Ipswich, and Andover. The most infamous trials were conducted by the Court of Oyer and Terminer in 1692 in Salem Town.

The episode is one of Colonial America‘s most notorious cases of mass hysteria. It has been used in political rhetoric and popular literature as a vivid cautionary tale about the dangers of isolationism, religious extremism, false accusations, and lapses in due process. It was not unique, but a Colonial American example of the much broader phenomenon of witch trials in the early modern period, which took place also in Europe. Many historians consider the lasting effects of the trials to have been highly influential in subsequent United States history. According to historian George Lincoln Burr, “the Salem witchcraft was the rock on which the theocracy shattered.”