Daniel's 70 Weeks Prophecy and the Deadly Jesuit Lie (Full Video)

The following ten points provide logical and convincing evidential proof that Daniel’s famous 70th week prophecy has no application to any future seven year tribulation at all. Rather, this great prophetic period of Daniel’s 70 weeks is a Messianic prophecy that was definitely fulfilled nearly two thousand years ago.

1. The entire prophecy of Daniel 9:24-27 covers a period of “seventy weeks,” or 490 years. Logic requires that “seventy weeks” refers to one consecutive block of time, in other words, to seventy straight sequential weeks. There is no example in Scripture (or anywhere else!) of a stated time period starting, stopping, and then starting again. All biblical references to time are consecutive: 40 days and 40 nights (see Genesis 7:4), 400 years in Egypt (see Genesis 15:13), 70 years of captivity (see Daniel 9:2), etc. In Daniel’s prophecy, the “seventy weeks” were to begin during the reign of Persia and continue to the time of the Messiah.

2. Logic also requires that the 70th week follow immediately after the 69th week. If it doesn’t, then how can it possibly be called the 70th week!

3. It is illogical to insert a 2,000 year gap between the 69th and 70th weeks of Daniel’s prophecy. No hint of a gap is found in the prophecy itself. There is no gap between the first seven weeks and the following sixty two weeks, so why insert one between the 69th and 70th weeks?

If you told your child to be in bed in 70 minutes, you obviously would mean 70 consecutive minutes. What if five hours later your wide awake son said, “But dad, I know 69 minutes have passed, but the 70th minute hasn’t started yet!”? After receiving an appropriate punishment, he would be sent swiftly to bed.

4. Daniel 9:27 says nothing about a seven year period of “tribulation,” a “rebuilt” Jewish temple, or any “antichrist.”

5. The stated focus of this prophecy is the Messiah, not the antichrist. After the Messiah is “cut off” (referring to Christ’s death), the text says, “And the people of the prince who is to come shall destroy the city and the sanctuary.” In the past, this has been consistently applied to the destruction of Jerusalem and the second temple by Roman armies led by Prince Titus in A.D. 70.

6. “He shall confirm the covenant.” Paul said “the covenant” was “confirmed before by God in Christ.” (Galatians 3:17) Jesus Christ came “to confirm the promises made to the fathers.” (Romans 15:8) In the King James Version, Daniel 9:27 doesn’t say “a covenant” or peace treaty, but “the covenant,” which applies to the New Covenant. Nowhere in the Bible does the antichrist make, confirm, or break a covenant with anyone. The word “covenant” is Messianic, and always applies to the Messiah, not some antichrist.

7. “He shall confirm the covenant with many.” Jesus Christ said, “This is My blood of the new covenant, which is shed for many…” (Matthew 26:28) Behold a perfect fit! Jesus was quoting Daniel 9:27 specifically.

8. “In the midst of the week he shall cause the sacrifice and the oblation to cease.” After exactly three and a half years of holy ministry, Jesus Christ died on the cross, “in the midst of the week [in the middle of the seven years].” At the exact moment of His death, “the veil of the temple was torn in two from top to bottom…” (Matthew 27:51) This act of God signified that all animal sacrifices at that moment ceased to be of value. Why? Because the Perfect Sacrifice had been offered once and for all!

9. “For the overspreading of abominations he shall make it desolate.” The abomination that causes desolation (see Matthew 24:15) is not a simple subject, yet we know that Jesus clearly applied this event to the time when His followers were to flee from Jerusalem before the destruction of the second temple in A.D. 70. In a parallel text to Matthew 24:15, Jesus told His disciples, “When you see Jerusalem surrounded by armies [Roman armies led by Prince Titus], then know that its desolation is near.” (Luke 21:20) The disciples did “see” those very events. Because of the “abominations” of the Pharisees, Jesus told them, “See! Your house is left to you desolate.” (Matthew 23:38) Thus Gabriel’s statement in Daniel 9:27 about Jerusalem becoming “desolate” was perfectly fulfilled in A.D. 70.

10. Gabriel said that the 70 weeks prophecy of Daniel specifically applied to the Jewish people (see Daniel 9:24). During the period of Christ’s public ministry of 3.5 years, the Master’s focus was largely upon “the lost sheep of the house of Israel.” (Matthew 10:6) After His resurrection and then for another 3.5 years, His disciples preached mostly to Jews (see Acts 1-6). After that second 3.5 year period, in 34 A.D., the bold Stephen was stoned by the Jewish Sanhedrin (see Acts 7). This infamous deed marked the then-ruling Jewish leaders’ final, official rejection of the gospel of our Saviour. Then the gospel went to the Gentiles. In Acts 9, Saul became Paul, the “apostle to the Gentiles.” (Romans 11:13) In Acts 10, God gave Peter a vision revealing it was now time to preach to the Gentiles (see Acts 10:1-28). Read also Acts 13:46. Thus approximately 3.5 years after the crucifixion and at the end of the 70 week prophecy given for the Jewish people, the gospel shifted to the Gentiles exactly as predicted in Bible prophecy.
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