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A list of Muhammad's atrocities

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A list of Muhammad’s atrocities. It is a must-read for Christians and open-minded Muslims.
Mohammed without Camouflage:
INCLUDING THE FOLLOWING;


Mohammed and the “Morals of War”.


“Hague Conventions” of the Seventh Century



Rapes by Moslem Troops



Deportation, and an Execution En-Masse


Unprovoked Attacks



Government by Assassination



Slaughter of Prisoners


Forced Conversions 

link to list located here
 








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    • Anonymous

      May 30, 2007 21:24
      Eliyahu advocates carpet bombing Gaza
      By MATTHEW WAGNER
      All civilians living in Gaza are collectively guilty for Kassam attacks on Sderot, former Sephardi chief rabbi Mordechai Eliyahu has written in a letter to Prime Minister Ehud Olmert.
      Former Sephardi chief Rabbi Mordechai Eliyahu.

      Eliyahu ruled that there was absolutely no moral prohibition against the indiscriminate killing of civilians during a potential massive military offensive on Gaza aimed at stopping the rocket launchings.
      The letter, published in Olam Katan [Small World], a weekly pamphlet to be distributed in synagogues nationwide this Friday, cited the biblical story of the Shechem massacre (Genesis 34) and Maimonides’ commentary (Laws of Kings 9, 14) on the story as proof texts for his legal decision.

      According to Jewish WAR ETHICS, wrote Eliyahu, an entire city holds collective responsibility for the immoral behavior of individuals. In Gaza, the entire populace is responsible because they do nothing to stop the firing of Kassam rockets.
      (Ed. note: So by his own standards collective punishment of Jews for CRUCIFYING Christ is justified)

      The former chief rabbi also said it was forbidden to risk the lives of Jews in Sderot or the lives of IDF soldiers for fear of injuring or killing Palestinian noncombatants living in Gaza.

      Eliyahu could not be reached for an interview. However, Eliyahu’s son, Shmuel Eliyahu, who is chief rabbi of Safed, said his father opposed a ground troop incursion into Gaza that would endanger IDF soldiers. Rather, he advocated carpet bombing the general area from which the Kassams were launched, regardless of the price in Palestinian life.

      “If they don’t stop after we kill 100, then we must kill a thousand,” said Shmuel Eliyahu. “And if they do not stop after 1,000 then we must kill 10,000. If they still don’t stop we must kill 100,000, even a million. Whatever it takes to make them stop.”
      (How about SIX MILLION? He JUSTIFIES the Nazi conduct, Israel owes Germany a 100% REFUND on those reparations).

      In the letter, Eliyahu quoted from Psalms. “I will pursue my enemies and apprehend them and I will not desist until I have eradicated them.”

      …As Turkish free market advocate Mustafa Akyol points out, the Koran — contrary to the assumptions embraced by modern Islamists and the compulsive mosque-baiters with whom they’re joined in a kind of morbid co-depedency — teaches armed jihad as a defensive enterprise, commands Muslims to distinguish between combatants and non-combatants, and prescribes limits even in making war against aggressors.

      Those principles, writes Akyol, “led the medieval Islamic jurists to create a literature of jus in bello, or rules of a proper conduct of war. For example, many of those jurists limited or banned the use of mangonels and catapults, for these war machines inflicted indiscriminate casualties on the enemy. In other words, even what the Westerners call `collateral damage’ these days was a matter of concern for Muslim scholars of the Middle Ages. It is therefore ironic, and sad, that some of today’s Muslims — a tiny minority, to be sure — are willing to inflict not just `collateral’ but also intentional damage on the enemy noncombatants.”
      http://www.freedominourtime.blogspot.com/

      What are Christians saying about collateral damage?
      Nothing, I would guess.

    • Anonymous

      LEGAL JUSTIFICATION FOR ATTACKS ON GENTILES
      Conservative interpretations of Jewish law, currently being used to justify resettlement of Palestinians and even total removal of all non-Jews from greater Palestine and adjacent areas have long been used to justify acts such as the attack on the USS Liberty, bombings of US facilities in Egypt and, less openly, “false flag” terror attacks attributed to Muslims but performed by Israeli security forces. Rabbi Yitzhak Shapira and Rabbi Yosef Elitzur, seen as the ethical conscience behind the Netanyahu government have taken the following position as reported by Jonathan Cook:
      “In the 230-page book, Shapira and his co-author, Rabbi Yosef Elitzur (The King’s Torah,currently Israel’s best selling book) argue that Jewish law permits the killing of non-Jews in a wide variety of circumstances. They write that Jews have the right to kill Gentiles in any situation in which “a non-Jew’s presence endangers Jewish lives” even if the Gentile is “not at all guilty for the situation that has been created”.
      The book sanctions the killing of non-Jewish children and babies: “There is justification for killing babies if it is clear that they will grow up to harm us, and in such a situation they may be harmed deliberately, and not only during combat with adults.”
      The rabbis suggest that harming the children of non-Jewish leaders is justified if it is likely to bring pressure to bear on them to change policy. The authors also advocate committing “cruel deeds to create the proper balance of terror” and treating all members of an “enemy nation” as targets for retaliation, even if they are not directly participating in hostile activities.” (false flag terrorism)
      This rationale allows deadly force to be used against Christians if their deaths advance the cause of Israeli security even if only through economic profit. Thus, if an attack such as 9/11 were to lead to America fighting wars against enemies of Israel or if, as in Afghanistan, Israeli companies were to profit from weapons or narcotics sales, any deaths of gentiles, no matter how innocent, would be justified by Jewish law as stated in the Torah.

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