Kenya’s Catholic Leadership Takes on the WHO

Skepticism over vaccines isn’t just an American problem anymore.

As Africa celebrates one year of being polio free, renewed controversy over the polio vaccination efforts in Kenya may threaten to push back that milestone.

Last week, the Kenyan Conference of Catholic Bishops announced its intention to boycott the World Health Organization’s (WHO) polio vaccination campaign until authorities verify the vaccine will have no sterilization effects. Those skeptical of the vaccine’s effect on fertility claim it may be laced with sterilizing elements — namely beta human chorionic gonadotropin (beta-hCG), a chemical produced during pregnancy that is claimed to be used to sterilize women — and demanded the drug be tested independently.

The Catholic Church in Kenya’s skepticism of vaccines is nothing new. In 1995, the WHO proposed a similar campaign to vaccinate against tetanus. Kenya’s Catholic bishops protested, citing concerns over the presence of beta-hCG, and the WHO gave up on the campaign.

Nearly two decades later, the debate over the WHO and UNICEF’s joint vaccine program came to the fore yet again. The program sought to inoculate newborns against a severe form of tetanus by targeting women of reproductive age (15–49). In a statement released in November 2014, the Catholic Health Commission of Kenya and the Kenya Conference of Catholic bishops asserted they now have proof these vaccinations contained beta-hCG.

Public health officials have responded to these accusations by raising two points. Even if beta-hCG is there in trace amounts — which it shouldn’t be — the bishop’s own report has found it’s not at levels high enough to cause permanent damage a woman’s reproductive health. As James Elder, a spokesman for UNICEF, told the Washington Post in November 2014, its presence would be a result of “extremely rare contamination,” not some secret depopulation program.

Alternatively, these tests could have come up with a false positive. In a 1995 article detailing the tetanus vaccine controversy, the authors noted that the testing mechanisms being used by hospital laboratories were insufficient. Many used pregnancy tests, which do test for hCG in women but are inappropriate for testing a vaccine. The combination of certain chemicals in the tetanus vaccine make it highly likely these results were simply false positives.

The recent controversy over the polio vaccine, then, is just an extension of a much longer debate between large multi-national organizations and national authorities. The Kenyan bishops’ skepticism, at its core, isn’t an issue with Catholic writ large.

Today, what debate there is in the church at the institutional level is over whether it is or is not moral to vaccinate one’s self or one’s family with vaccines consisting of stem cells. Even here, church officials note, “the burden of this important battle cannot and must not fall on innocent children and on the health situation of the population — especially with regard to pregnant women.” In the case of Kenya, the burden the bishops are asking their parishioners to take falls squarely on that demographic.

Indeed, the Kenyan church’s position points more to concerns over the activities of these large, seemingly opaque multinational institutions, such as the WHO and UNICEF. The church’s boycott may be misguided and misinformed, but their actions seem to be rooted in a desire for more transparency and better protection of the country’s citizens. Given the country’s recent struggles with corruption and security, it’s easy to see where those broader concerns may be coming from. Still, whatever the deeper reasons for their objections, keeping a new generation of Kenyans polio-free is definitely in the church’s best interests.