Walter Williams: Before and After Welfare Handouts

Via Billy
 

During the late 19th and early 20th centuries, charities started playing a major role. In 1887, religious leaders founded the Charity Organization Society, which became the first United Way organization. In 1904, Big Brothers Big Sisters of America started helping at-risk youths reach their full potential. In 1913, the American Cancer Society, dedicated to curing and eliminating cancer, was formed. With their millions of dollars, industrial giants such as Andrew Carnegie and John D. Rockefeller created our nation’s first philanthropic organizations.

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Before the welfare state, charity embodied both a sense of gratitude on the behalf of the recipient and magnanimity on the behalves of donors. There was a sense of civility by the recipients. They did not feel that they were owed, were entitled to or had a right to the largesse of the donor. Recipients probably felt that if they weren’t civil and didn’t express their gratitude, more assistance wouldn’t be forthcoming. In other words, they were reluctant to bite the hand that helped them. With churches and other private agencies helping, people were much likelier to help themselves and less likely to engage in self-destructive behavior. Part of the message of charitable groups was: “We’ll help you if you help yourself.”

Enter the federal government. Civility and gratitude toward one’s benefactors are no longer required in the welfare state. In fact, one can be arrogant and hostile toward the “donors” (taxpayers), as well as the civil servants who dish out the benefits. The handouts that recipients get are no longer called charity; they’re called entitlements — as if what is received were earned.

There is virtually no material poverty in the U.S. Eighty percent of households the Census Bureau labels as poor have air conditioning; nearly three-quarters have a car or truck, and 31 percent have two or more. Two-thirds have cable or satellite TV. Half have at least one computer. Forty-two percent own their homes.

What we have in our nation is not material poverty but dependency and poverty of the spirit, with people making unwise choices and leading pathological lives, aided and abetted by the welfare state. Part of this pathological lifestyle is reflected in family structure. According to the 1938 Encyclopaedia of the Social Sciences, that year 11 percent of black children and 3 percent of white children were born to unwed mothers. Today it’s respectively 75 percent and 30 percent.

There are very little guts in the political arena to address the downside of the welfare state. To do so risks a politician’s being labeled as racist, sexist, uncaring and insensitive. That means today’s dependency is likely to become permanent.

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