The doctrine of the trinity is a carnal attempt to comprehend that which is only understood through the spirit. Man can not know the things of God, except through the spirit of God (1 Cor 2:11-13).
1 Cor 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
Jesus spoke to the people through parables then, and continues to do so now. As Christ interpreted the parables he taught to his Disciples, so too does the Holy Spirit reveal His teachings for us today (Mark 4:34, John 14:26, Eph 1:17).
1 Cor 2:13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
It is the Holy Spirit that teaches us all things and reveals the following mysteries. We are to be led by the Spirit of God and not a man made doctrine of the trinity (Rom 8:11-18).
Matt 3:9 And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
As you consider the verse above keep in mind Abraham was not a father in the physical sense, but in the Spiritual, through the same Faith that is in Christ. Right now you are most likely thinking, hey hold on a minute Abraham believed upon Yahweh, and not upon Christ Jesus.
In the next article in this series, we will discover through the Word that Christ and Yahweh are one. This revelation if understood will completely unravel the doctrine of the trinity.
The doctrine of the trinity really starts to crumble when we realize that God does not have a father, and Christ is indeed God.
Matt 1:18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
If Jehovah is the father of Christ, how is it that mary conceived through the Holy Spirit? Would this not make the Holy Spirit Christ’s father?
The doctrine of the trinity is not accepted by judaism. This religious group claims albeit falsely to worship the Father, which is one of the persons of the so-called christian godhead.
Matt 10:32-33 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
The fathers of the chief priests, scribes and the elders of the people killed the prophets. These self-righteous false judeans, who were of their father the devil, conspired to kill Jesus. They thought in doing so the inheritance would be theirs (Mat 23:30-38, Mat 21:38, Mat 26:3).
The parable of the vineyard in Mark chapter twelve describes these murderous hypocrites, and the punishment reserved for them.
We are not to pay attention, but are indeed to be aware of the jewish fables and the teachings of men (Tit 1:14).
The doctrine of the trinity claims one God with three distinct persons. Without the Holy Spirit truly residing within a man, he will always be learning as it were, and will never be able to come to the knowledge of the Truth. Mankind is not to pray to the Holy Spirit, but for the Holy Spirit. It is the Holy Spirit that proceeds from God that enables us to understand the mysteries of God.
Within the teachings of this doctrine of the trinity deception, the claim is made by some that the Father is greater than the Son.
It is taught that God the Father is supreme, while God the Son is Supreme in authority. But this separation would still represent two Gods, if in fact they were not one. It can also be said that the Son relinquished some of this authority, as He became a servant to all men.
Col 1:26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
The mystery of God is revealed through the Spirit of God; the Holy Spirit is not another God but the manifestation of Christ in us (John 14:21).
2 Cor 4:10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
The manifestation of God in the flesh through Christ is a mystery; the manifestation of the Spirit of God in the Elect also is a wonderful mystery (1 Tim 3:16).
John 5:17-18 But Jesus answered them, My Father worketh hitherto, and I work. Therefore the judeans sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Christ clearly did not allow for the false doctrine of the trinity to hold any weight.
In Christ alone we can have Redemption and forgiveness of sins; as well Christ is the image of the invisible God (Col 1:14-15).
What Jesus declared in the gospel of John should easily destroy the false teaching regarding the doctrine of the trinity.
The doctrine of the trinity fails to take into account what God did for mankind.
Can a person or mere mortal man save mankind from their sins, or forgive them of their sins? Christ was never a mere mortal man, as this deceptive doctrine of the trinity would suggest.
Christ made himself somewhat of no reputation, and took upon himself the form of a servant. He was outwardly like unto man, to give his life a ransom for many (Phil 2:7, Matt 20:27-28).
John 7:37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
Christ spoke of the Spirit, which they that believe on him would receive. The Holy Spirit was not yet given; because of the fact that Jesus was not yet glorified. And yet Christ had this same glory before the world was (John 7:39).
John 17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
Rev 15:3 And they sing the song of Moses the servant of God, even the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
It is impossible to truly buy into this doctrine of the trinity, wherein Jesus eternally exists as a distinct person. Christ upon His Resurrection and glorification no longer fits into this neat little box man has created for him, nor did He when He was busy creating the world.
A new doctrine of the trinity is required with a transformation clause built into it.
It is a blatant lie to suggest Christ eternally existed as a distinct person. This teaching of a doctrine of the trinity loses credibility, as Christ was transformed, or rather He transformed Himself. To manifest from God to a (god and a man), and then back to God, is not something that is even in the realm of reality. This doctrine of the trinity also declares Christ was fully man and yet fully God, and remains in that dualistic state even now.
Could Jesus to be God, then become a deity, and once again become just God? This would become a difficult theory to make practical. Was He only a part time deity, and a full time member of the Trinitarian group?
John 10:17-18 Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
God the Spirit was manifest in the flesh, which is one transformation. After the resurrection, He was again transformed unto eternal Glory. And if you believe in the deity clause, this was only temporary. In no way can the claim be made that Jesus was fully God and fully man after that He was risen. Well there goes the deity clause for sure.
John 16:28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
1 Tim 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus
Afterwards there still is one God, and one Spirit given unto the man.
Eph 4:5 One Lord, one faith, one baptism
This doctrine of the trinity, with one God who eternally exists as three distinct Persons, may well be one of the greatest lie ever told.
Col 1:27 To whom God would make known what is the riches of the glory of this mystery among the people; which is Christ in you, the hope of glory: