The Vesper Hymn of Ss Peter and Paul
As I have noted on other occasions, the specific Use of the Divine Office originally created for the chapel of the Papal court, the ancestor of the Breviary of St Pius V, was very conservative in its use of hymns. A good example of this may be seen in the feasts of the Apostles; although many proper hymns were composed for the various Apostles in the Middle Ages, the only one adopted into the Roman Office is this hymn for Ss Peter and Paul. Aurea luce, known since the revision of Pope Urban VIII as Decora lux aeternitatis, is traditionally ascribed to a fictitious first wife of Boethius named Elpis; in reality, it is the work of an unknown writer of the Carolingian era.
Aurea luce et decóre róseo
Lux lucis, omne perfudisti sæculum:
Décorans cælos ínclyto martyrio
Hac sacra die, quæ dat reis veniam.
(Light of light, Thou hast suffused all the world with golden light and rosy beauty, adorning the heavens with a famous martrdom on this holy day, that gives pardon to the guilty.)
Jánitor cæli, Doctor orbis páriter,
Júdices sæcli, vera mundi lúmina:
Per crucem alter, alter ense triumphans,
Vitæ senátum laureáti póssident.
(The door-keeper of heaven, and likewise the teacher of the world, the judges of the age, the true lights of the world, triumphing, the one by the cross, the other by the sword, are crowned and take possession of the assumbly of life.)
Es purpuráta pretióso sánguine!
Non laude tua, sed ipsórum méritis
Excellis omnem mundi pulchritúdinem.
(O happy Rome, that are adorned with the precous blood of such great Princes, non by thy own praise, but by their merits dost thou excel the beauty of all (the rest of) the world. – This stanza is not part of the original text, but was added to it by the Breviary reform of St Pius V.)
Fide devotos, spe robustos maxime,
Fonte repletos caritatis geminae
Post mortem carnis impetrate vivere.
(O ye twin olives trees of one devotion, obtain life after the death of the flesh for those devout in faith, most mighty in hope, filled from the double font of charity. – This stanza is part of the original, but dropped out of use long before the Tridentine reform; it has been restored in the post-Conciliar Liturgy of the Hours.)
Sit Trinitáti sempiterna gloria,
Honor, potestas atque jubilatio,
In unitáte, cui manet imperium,
Ex tunc et modo, per æterna sæcula. Amen.
(To the Trinity be everlasting glory, honor, might, and rejoicing, in that unity that ever hath rule from then and now, through all ages. Amen.)
Traditionally, this hymn in its various versions was sung at both Vespers of Ss Peter and Paul. In the post-Conciliar Liturgy of the Hours, it is sung only at First Vespers, in the original version, with the added stanza O felix Roma, and the restored fourth stanza Olivae binae. At Second Vespers, the hymn by Paulinus of Aquileia, ca. 800 AD, which provided the stanza O Roma felix is sung.
Jam, bone pastor, Petre, clemens accipe
Vota precantum, et peccati vincula
Resolve tibi potestate tradita,
Qua cunctis caelum verbo claudis, aperis.
(Now, good shepherd, Peter, mercifully receive the prayers of those who beseech thee, and by he power given to thee, release the bonds of sin, who by thy word open or close heaven to all.)
Doctor egregie, Paule, mores instrue
Et mente polum nos transferre satage,
Donec perfectum largiatur plenius
Evacuato, quod ex parte gerimus.
(Renowned Doctor, o Paul, instruct our manners, and work greatly to bring us in mind to heaven, until that which is perfect be bestowed more fully, and what we do imperfectly annulled.)
Source: http://www.newliturgicalmovement.org/2021/06/the-vesper-hymn-of-ss-peter-and-paul.html
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