Boo!

(For politics, please scroll down)

I wish that the narrator of the video below didn’t talk fast as a speeding freight train. Even so, the stories are quite interesting:

A little spooky music and animation (Danse Macabre by Camille Saint-Saëns, 1835-1921):

According to legend, Death appears at midnight every year on Halloween. Death calls forth the dead from their graves to dance for him while he plays his fiddle (here represented by a solo violin). His skeletons dance for him until the rooster crows at dawn, when they must return to their graves until the next year.

The piece opens with a harp playing a single note, D, twelve times (the twelve strokes of midnight) which is accompanied by soft chords from the string section. The solo violin enters playing the tritone, which was known as the diabolus in musica (“the Devil in music”) during the Medieval and Baroque eras, consisting of an A and an E♭—in an example of scordatura tuning, the violinist’s E string has actually been tuned down to an E♭ to create the dissonant tritone.

The first theme is heard on a solo flute, followed by the second theme, a descending scale on the solo violin which is accompanied by soft chords from the string section. The first and second themes, or fragments of them, are then heard throughout the various sections of the orchestra. The piece becomes more energetic and at its midpoint, right after a contrapuntal section based on the second theme, there is a direct quote played by the woodwinds of Dies irae, a Gregorian chant from the Requiem that is melodically related to the work’s second theme. The Dies irae is presented unusually in a major key. After this section the piece returns to the first and second themes and climaxes with the full orchestra playing very strong dynamics. Then there is an abrupt break in the texture and the coda represents the dawn breaking (a cockerel’s crow, played by the oboe) and the skeletons returning to their graves.

The piece makes particular use of the xylophone to imitate the sounds of rattling bones.

Read more HERE.

Here’s another: “In the Hall of the Mountain King” from Peer Gynt, Suite No. 1, Op. 46 by Edvard Grieg (1843-1907):

The piece is played as the title character Peer Gynt, in a dream-like fantasy, enters “Dovregubbens (the troll Mountain King’s) hall”. The scene’s introduction continues: “There is a great crowd of troll courtiers, gnomes and goblins. Dovregubben sits on his throne, with crown and sceptre, surrounded by his children and relatives. Peer Gynt stands before him. There is a tremendous uproar in the hall.” The lines sung are the first lines in the scene.

Grieg himself wrote “For the Hall of the Mountain King I have written something that so reeks of cowpats, ultra-Norwegianism, and ‘to-thyself-be-enough-ness’ that I can’t bear to hear it, though I hope that the irony will make itself felt.” The theme of “to thyself be… enough” – avoiding the commitment implicit in the phrase “To thine own self be true” and just doing enough – is central to Peer Gynt’s satire, and the phrase is discussed by Peer and the mountain king in the scene which follows the piece.

Read more HERE.

And from the best-selling album of all time (performed by Michael Jackson and produced by Quincy Jones) :