In Germany, a non-Muslim decided to buy himself a cap. He chose the raised and rounded skullcap, known as the tubeteika, that is worn by Muslims in Central Asia, in all of the five stans — Turkmenistan, Uzbekistan, Kyrgyzstan, Kazakhstan, Tajikistan — and by the Uighurs in Xinjiang, China. But thin-skinned Muslims, always so ready to interpret the most innocent of Infidel gestures as malign, promptly punched him, broke his nose, and took his cap. More on this assault can be found here:
A man described as a “non-Muslim German” had his nose broken and a tooth knocked out after he was out drinking for wearing an Islamic skull cap as a piece of costume by ‘religious fanatics’, reports state.
Police are investigating after a Berlin man was taken to hospital with a broken nose, cuts, and a loose tooth on Sunday evening, apparently having been beaten for what German top-selling broadsheet Die Welt reports to have been reasons of religious fanaticism.
The victim of the attack is said to have been out for a beer and was wearing an “Islamic hat” — possibly a kufi-type skullcap — despite being a “non-Muslim German”. He was approached by two men who punched him repeatedly, told him to think twice before wearing such an article, and fled with the hat.
Tagesspiegel reports the attack took place on the Schillerpromenade, a broad tree-lined avenue featuring impressive historic architecture with several bars in the city’s Neukölln neighbourhood.
In other words, the attack took place in a well-travelled pleasant (“tree-lined”) avenue with “impressive historic architecture,” not in some dark alley. But it was also an area that in recent years has been thickly settled by Muslim migrants, and the two Muslims who attacked the German were confident that no one would come to the cap wearer’s defense or that the overworked police would arrive in time to arrest them. They broke his nose, knocked out a tooth, grabbed his cap, and they were off.
Breitbart has long reported on the Berlin-Neukölln area, which is well known for being both heavily migrant-settled and as being a centre of strength for German left-wing extremists, who call themselves Antifa. In some cases — as with the hat beating of this past weekend — violence in Neukölln manifests itself on strictly religious lines, and in others as cultural difference.
The area has become infamous to a certain degree recently, however, as migrant riots took place on New Year’s Eve into 2023, with widespread damage across the area. The way Germany responded to these events became a scandal itself, as broadcasters were accused of trying to cover up the violence, with the immigration background to the riots subject[sic] played down in reports.
The worst Muslim rioting in Germany took place not in Berlin, but in Cologne on New Year’s Eve 2015, when more than a thousand young men from several dozen different countries, almost all of them Muslim economic migrants who had come to Germany not to work but in order to take advantage of all the benefits that the generous German welfare state provides — free or subsidized housing, free medical and dental care, free education (including vocational training), family allowances, unemployment benefits (even for those without a work history in Germany), and more. But instead of gratefully accepting their much-improved lot, these young Muslim males have engaged in crimes of property — street robberies, house burglaries — and crimes of violence, including beatings, rapes, and even murders. And that was what they did in the middle of the city between Dec. 31, 2015 and January 1, 2016, More on those riots can be found here.
These Muslim migrants chose to riot in the area between the cathedral and the central railroad station in Cologne, where they engaged in an orgy of robbery and sexual assaults; there were hundreds of robberies reported, and about 80 women reported they had been sexually molested, with several also reporting being raped. A volunteer policewoman was among those 80; she reported being groped simultaneously by several members of a wolfish group.
But the reporting on the Cologne riot downplayed the ethnic and religious background of the rioters. And the justice minister, Heiko Maas, even as he denounced the rioters, warned against “linking the crimes to the issue of migrants and refugees.”
And now we come to Cologne today, and a very tiny example of Muslim violence, but one that is nonetheless telling. A German man innocently chooses to wear a cap, called a tubeteika, that is commonly worn by Muslims in Central Asia. So what? For that innocent choice of head covering, he was suddenly and savagely attacked. What gives Muslims the right to police what non-Muslims wear? There was no intent by the non-Muslim wearer of the tubeteika to mock Muslims; if anything, his wearing of the cap might be interpreted as a sign of sympathy, just as the wearing by non-Arabs of the keffiyeh is seen by many as a sign of support for the Palestinians. Instead, he was attacked by two Muslims, and had his nose broken — not a minor injury — and a tooth knocked out. What’s the moral? There is none. Too many Muslims will beat up an Infidel for any reason, or for no reason. They do it because they can. The tubeteika today, the dishdasha tomorrow. Our offense, as Infidels, is rank. We are the “most vile of created beings.” Remember that.
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