The White community is the only community in America which is considered illegitimate by these people because White identity is our traditional identity which is why they are opposed to it.
“The kink community has participated in Pride since its inception — risking their jobs and safety to be authentically themselves in public. Still, every year as Pride Month approaches, a debate erupts about whether kink belongs at Pride at all. Those hoping to oust kinksters often cite the presence of children as their top concern. That was pointedly the case this year when Twitter users argued that kink at Pride is a highly sexualized experience that children should be shielded from. Thousands of users supported these posts, claiming that kink at Pride crosses a line because minors also attend events. I agree that Pride should be a welcoming space for children and teens, but policing how others show up doesn’t protect or uplift young people. Instead, homogenizing self-expression at Pride will do more harm to our children than good. When my own children caught glimpses of kink culture, they got to see that the queer community encompasses so many more nontraditional ways of being, living, and loving. …
Anti-kink advocates tend to manipulate language about safety and privacy by asserting that attendees are nonconsensually exposed to overt displays of sexuality. The most outrageous claim is that innocent bystanders are forced to participate in kink simply by sharing space with the kink community, as if the presence of kink at Pride is a perverse exhibition that kinksters pursue for their own gratification. But kinksters at Pride are not engaged in sex acts — and we cannot confuse their self-expression with obscenity. Co-opting the language of sexual autonomy only serves to bury that truth and muddies the seriousness of other conversations about consent. If this all sounds familiar, it’s because anti-kink rhetoric echoes the same socialized disgust people have projected onto other queer people when they claim that our love is not appropriate for public spaces. It’s a sentiment that tolerates queerness only if it stays within parameters — offering the kind of acceptance that comes with a catch. The middle-aged, White men who I grew up with said they were “fine” with gay people as long as they wouldn’t be subjected to PDA — as long as all signs of queer love could be outwardly erased. Queer people’s freedom to be themselves is, according to this logic, contingent on non-queer people’s freedom from exposure to it. …”
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