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TradCatKnight: Elder Paisios of the Holy Mount Athos: On The End Times

Monday, March 6, 2017 16:00
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Elder Paisios of the Holy Mount Athos: On The End Times

 
Elder Paisios of the Holy Mount Athos: On The End Times
 
 
Note: Not an endorsement for the Orthodox
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(Taken from a Russian translation of the original Greek)
 Editor’s note: On a remote, narrow peninsula in the Aegean Sea lies the monastic republic of Mt. Athos, spiritual heart of the Orthodox Christian world. For centuries monks have lived and prayed here for the salvation of their souls and the world, and every devout Orthodox Christian male strives to make the pilgrimage to Mt. Athos at least once in his life. Elder Paissios (1924-1994) is considered by many to have been one of the Holy Mount’s greatest ascetics of the 20th Century. Over the course of his life the words of this humble Greek monk, who came to be honored by believers as an “holy elder” (geronta in Greek, starets in Russian), were recorded by the thousands who journeyed to seek his advice and prophecies. In the following quotes Paissios warns of the great cataclysms which await us in our Apocalyptic times. His counsel of spiritual preparedness and how to achieve it will be of use to all those who strive to do good while maintaining spiritual equilibrium in a world growing increasingly hostile to our salvation. Paissios seems to have foreseen everything: the ever more frequent and senseless wars and the growing totalitarianism of “Schengen Europe”, “Homeland Securitized” America and “Putinized” Russia, the downward slide of our modern, globalized world into licentiousness and madness, the approaching Last Judgement.
 
“There’s a war on today, a holy war…”
“If the Metropolitans are silent, then who will speak?”
that unsettles me is the reigning mood of tranquility. Something is in the works. We still haven’t understood properly either what’s going on, or the fact that we will die. I don’t know what will come of this. The situation is very complicated. The fate of the world depends on just a few people, but God is still putting on the brakes. We have to pray a lot, and with pain in our hearts, so that God will intervene: our times are very hard to understand. A lot of ash, rubbish, and indifference has accumulated, and a strong wind will be needed to blow it all away.
It’s frightening! The Tower of Babel is upon us! Divine intervention is needed: Great upheavals are happening. What a bedlam! The minds of whole nations are in confusion. But in spite of the ferment I feel a certain consolation inside, a certain confidence. God still dwells in a part of the Christians. God’s people, people of prayer, still remain, and God in his all-goodness still tolerates us and will put everything in order. Don’t be afraid! We’ve gone through many storms, and still haven’t perished. So should we be afraid of the storm which is now gathering? We’ll not perish this time either” 
God loves us. In Man there’s a hidden power which comes out when necessary. The difficult years will be few. Just a lot of thunder.
Don’t get upset in the least, for God is above everything. He rules everyone and will bring all to the defendant’s bench to answer for what they’ve done, according to which each will receive his just desserts from God. Those who’ve in some way helped the cause of good will be rewarded, and those who do evil will be punished. God will put everyone in their place in the end, but each of us will answer for what they did in these difficult years, both in prayer and in deeds.
Today they’re trying to destroy faith, and for the edifice of faith to fall they quietly pull out one stone, then another. But we’re all responsible for the destruction; not just those who destroy but we who see how faith is being undermined and make no effort to strengthen it. As a result the seducers are emboldened to create even greater difficulties for us, and their rage against the Church and the monastic life increases.
Today’s situation can be resisted only spiritually, not by worldly means. The storm will continue to rage a bit, will throw all the flotsam, everything unnecessary, onto the shore, and then the situation will become clearer. Some will receive their reward, while others will have to pay their debts.
Today there are many who strive to corrupt everything: the family, the youth, the Church. In our day it’s a true witness to speak up for one’s people, for the state is waging war against divine law. It’s laws are directed against the Law of God.
But we are responsible for not letting the enemies of the Church corrupt everything. Though I’ve heard even priests say: “Don’t get involved in that. It’s none of your business!” If they had reached such a non-striving condition through prayer I would kiss their feet. But no! They’re indifferent because they want to please everyone and live in comfort.
Indifference is unacceptable even for laymen, and all the more so for the clergy. An honest, spiritual man doesn’t do anything with indifference. “Cursed be he that doeth the work of the Lord deceitfully”, says the Prophet Jeremiah (Jer. 48:10). There’s a war on today, a holy war. I must be on the front lines. There are so many Marxists, so many Masons, so many Satanists and assorted others! So many possessed, anarchists and seduced ones! I see what awaits us, and it’s painful for me. The bitter taste of human pain is in my mouth.
* * *
The spirit of lukewarmness reigns. There’s no manliness at all! We’ve been spoiled for good! How does God still tolerate us? Today’s generation is the generation of indifference. There are no warriors The majority are fit only for parades.
Godlessness and blasphemy are allowed to appear on television. And the Church is silent and doesn’t excommunicate the blasphemers. And they need to be excommunicated. What are they waiting for? Let’s not wait for someone else to pull the snake out from its hole so that we can live in peace.
They’re silent out of indifference. What’s bad is that even people who’ve got something inside have begun to grow cool, saying: “Can I really do anything to change the situation?” We have to witness our faith with boldness, because if we continue to be silent we’ll have to answer in the end. In these difficult days each must do what’s in their power. And leave what’s out of their power to the will of God. In this way our conscience will be clear.
If we don’t resist, then our ancestors will arise from their graves. They suffered so much for the Fatherland, and we? What are we doing for it?.. If Christians don’t begin to witness their faith, to resist evil, then the destroyers will become even more insolent. But today’s Christians are no warriors. If the Church keeps silent, to avoid conflict with the government, if the metropolitans are silent, if the monks hold their peace, then who will speak up?

* * *

Give thanks to God for everything. Try to be manly. Pull yourself together a bit. Do you know what Christians are suffering in other countries? There are such difficulties in Russia! But here many exhibit indifference. There’s not enough disposition to kindness, love of devotion. 
You see, if we don’t begin to make war against evil, to expose those who tempt believers, then the evil will grow larger. If we throw aside fear then the faithful will be emboldened a bit. And those who wage war against the Church will have a harder time.
In the past our nation lived spiritually, so God blessed her, and the saints helped us in miraculous fashion. And we were victorious against our enemies, who always outnumbered us. Today we continue to call ourselves Orthodox Christians, but we don’t live Orthodox lives.

* * *

A lukewarm clergy lulls the people to sleep, leaves them in their former condition so they won’t be upset. “Look”, they say. “By all means don’t say that there’ll be a war, or the Second Coming, that one must prepare oneself for death. We must not make people alarmed!”
 And others speak with a false kindness, saying: “We mustn’t expose heretics and their delusions, so as to show our love for them.” Today’s people are water-soluble. There’s no leaven in them.
If I avoid upsetting myself to protect my fleshly comfort then I’m indifferent to holiness! Spiritual meekness is one thing, and softness and indifference are quite another. Some say: “I’m a Christian and therefore I have to be joyful and calm.” But they’re not Christian. They’re simply indifferent. And their joy is only a worldly joy.
He in whom these worldly seeds are present is no spiritual person. A spiritual person consists of nothing but pain. In other words, he’s in pain at what’s going on, he’s in pain for people’s condition. And divine comfort is bestowed upon him for his pain.
cuviosul-paisie-aghioritul.jpg
“He Who Goes Low Goes Sure

Our goal is to live an Orthodox life, not just to speak or write Orthodox. If the preacher has no personal experience then his sermons won’t go to the heart, won’t change people. To think like an Orthodox is easy, but to live an Orthodox life requires effort.

Today God tolerates what’s going on. Tolerates, so that evil people will be unable to justify themselves. God expects patience, prayer and struggle from us. If you anger when you yourself are offended, your anger is unclean. But if someone is offended in the service of holiness, that means the zeal of God is in him. Indignation can be righteous when it’s indignation for God’s sake. That’s the only justifiable kind of indignation in a person.
It’s unseemly to become angry in one’s own defense. Resisting evildoers is another matter, however, when it’s in defense of serious spiritual matters, when our holy faith, Orthodoxy, is concerned. Then it’s your duty. To think of others, to counter the blasphemers in order to defend one’s neighbor — this is pure, because carried out in love. 

* * *

Evil lies within us. There is no love in us, so we don’t feel all people to be brothers and are tempted by [the knowledge of] their sinful ways. But it’s not right when moral failings become known to all. The injunction of the Gospels to “tell it unto the church” (Matt. 18:17) doesn’t mean that everything has to become known to everyone. By exposing the moral failings of our brother we arm the enemies of the Church, give them another pretext to escalate the war against Her. And the faith of the weak is shaken in this way too.
If you want to help the Church, then try to mend your own ways, rather than others’. In straightening yourself out you straighten out a particle of the Church. If everyone were to do that then the Church would be in perfect order. But today’s people attend to everything under the sun, only not to themselves, because it’s easy to teach others, while mending one’s own ways requires effort.

* * *

If we expose someone out of love, with pain in our hearts, then a change will occur in his heart whether he understands us or not. But to expose without love, with partiality, only enrages to object of our exposure. Our hostility strikes against his egoism, producing sparks like flint against steel.
If we tolerate our brother out of love, he will feel it. But he also feels our hostility, even if we keep it inside and don’t express it. Our hostility arouses alarm in him. We must always ask ourselves: “Why do I want to say what I’m about to say? What is motivating me? Do I really care about my neighbor or do I just want to show him how wonderful I am, to show off a bit?” If someone tries to solve ecclesiastical problems allegedly out of faith, but really thinking of his own advantage, then how can such a person win God’s blessing?
 
 
 
 
 
 
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