Adam’s Biophotons and Future Bodies of Light

The New Age and “Alien”channelers often speak of bodies of light that the supposed other-worldly beings possess.  The truth is, however, that bodies of light were first spoken of in the Bible. In this chapter we will examine the many places Scripture speaks of bodies of light and how our DNA emits light. Understanding the truth will again help us to spot the demonic deception that iscoming in these last daysand the rise of the Antichrist.

Adam was created in God’s image and likeness which includes the appearance of God. We can deduce more of how Adam wasbefore the Fall and also how we shall be upon resurrection from the teaching of the Lord Jesus. We first note that while up by Cesarea Philippi Jesus took the disciples Peter, James, and John to the top of Mount Hermon.[i] “And He was transfigured before them. His face shone like the sun, and His clothes became as white as the light [phos φως],” (Matthew 17:2). Jesus’ clothes were not only white, but they were literally white as light, which is the Greek word φως phos from which we get the word photo or photon. In other words, the light of Jesus, Who is the source of that light, emanated through His clothing. When the end of the tribulation draws to a close the Lord Jesus will return to earth on a horse and those who have trusted in Him will return with Him. Speaking of the called out ones (believers in Jesus) John notes in Revelation: “And to her it was granted to be arrayed in fine linen, clean and bright [lampron λαμπρον],for the fine linen is the righteous acts of the saints,” (Revelation 19:8).

We see from this verse that the covering will be bright or luminous. The Greek word λαμπρον lampron signifies bright or shining. The Liddell, Scott, and Jones Classical Greek Lexicon defines it as “bright, radiant, of the sun and stars.” Thus, when we occupy our heavenly or celestial bodies we will also be enveloped in or clothed in garments of light. Jesus confirmed this reality when he said concerning the righteous in the world to come: “Then the righteous will shine forth[eklampoἐκλάμπω] as the sun in the kingdom of their Father,” (Matthew 13:43). The same was revealed to Daniel concerning the resurrection of the righteous. The Septuagint (LXX) version uses the same word as is found in Matthew 13 above, which is also related to the garments in Revelation 19:8.

Those who are wise shallshine[LXX: eklampoἐκλάμπω, Heb. יַזְהִ֖רוּ] like the brightness[LXX: lamprotesλαμπρότης] of the firmament, and those who turn many to righteousness like the stars forever and ever,(Daniel 12:3).

This truth was revealed as far back as the time of Judges when Deborah, Barak, and Abinoam sang: “Thus let all Your enemies perish, O LORD! But let those who love Him be like the sun when it comes out in full strength.” (Judges 5:31a). This is further evidenced in the book of Proverbs “But the path of the just is like the shining sun, that shines ever brighter unto the perfect day,” (Proverbs 4:18). If we recall that Jesussaid that in the resurrection we will be like the angels, then taking a look at them and how they are radiant beings shows us that we too shall be like that. This is also the conclusion of Bible commentator Arthur Pink when he states in his book The Doctrine of Revelation:

So far from regarding his soul as a mysterious, nebulous and indefinable thing, the believer looks upon it as a living, intelligent, sentient being—his real self. We should view a disembodied soul as one which has cast off its earthly clothingand is now appareled in a garment of light, or, to use the language of Scripture, “clothed in white raiment” (Revelation 3:5; 4:4). At death the soul of the saint is freed from all the limitations which sin had imposed upon it, and its faculties are then not only purified, but elevated and enlarged.[ii]

There are many verses that reference the angels’ glorious appearance. We of course recall that the angels shone in the night sky at the announcement of the birth of the awaited Messiah in Luke 2:9. The root word in that passage is perilampo (περιλάμπω), meaning “to shine around”, which is simply a derivative of lampo, “to shine”. In Luke 24:4 we read that there were two men (or angels) who stood by the tomb in “shining garments” (astrapto ἀστράπτω, like what a star does). This same word for shining is used to describe lightning as it shines from one part of heaven to the other according to Luke 17:24.

Perhaps the most telling examples of what angels look like and how we will look are found in Daniel and Revelation. In Daniel chapter ten, Daniel tells us of a vision in which he saw an angel (who was detained by the prince of Persia and thus could not be Jesus) and how he had a shining appearance.

I lifted my eyes and looked, and behold, a certain man clothed in linen, whose waist was girded with gold of Uphaz!His body was like beryl, his face like the appearance of lightning, his eyes like torches of fire, his arms and feet like burnished bronzein color, and the sound of his words like the voice of a multitude,(Daniel 10:5, 6).

John also saw shining angels in the book of Revelation. The angels were clothed in linen that was shining (lampronλαμπρον). “And out of the temple came the seven angels having the seven plagues, clothed in pure bright[lampronλαμπρον]linen, and having their chests girded with golden bands,”(Revelation 15:6).We can therefore conclude that our future “clothing” is in the likeness of how God is clothed in light according to Psalm 104:1-2 and because Adam was created in His image then Adam must have lost the light at the fall. “You are clothed with splendor and majesty, covering yourself with light as with a garment, stretching out the heavens like a tent,” (Psalm 104:1-2).

Supported by Ancient Jewish Interpretation

What is fascinating is that Jewish interpretation held that Adam and Eve were at first clothed in garments of light and then later clothed in garments of skin. The Midrash Rabbah (Rabbinic literature from the first or second century AD) of Genesis 3:21 reads,

AND THE LORD GOD MADE FOR ADAM AND HIS WIFE GARMENTS OF SKIN [‘or עֹור],AND CLOTHED THEM (III, 21). In R. Meir’s Torah it was found written, ‘Garments of light (or)’ this refers to Adam’s garments, which were like a torch, broad at the bottom and narrow at the top.

The Soncino Zohar of Bereshith, though a medieval (Jewish) writing, describes in even greater detail how the rabbis interpreted the original garments of Adam and Eve:

AND THE EYES OF BOTH OF THEM WERE OPENED. R. Hiya says, their eyes were opened to the evil of the world, which they had not known hitherto. Then they knew that they were naked, since they had lost the celestial lustre which had formerly enveloped them, and of which they were now divested. AND THEY SEWED FIG LEAVES. They strove to cover themselves with the (delusive) images from the tree of which they had eaten, the so-called “leaves of the tree”. AND THEY MADE THEMSELVES GIRDLES. [...] Afterwards God clothed Adam and Eve in garments soothing to the skin, as it is written, HE MADE THEM COATS OF SKIN [‘or עֹור]. At first they had had coats of light [‘or אֹור], which procured them the service of the highest of the high, for the celestial angels used to come to enjoy that light; so it is written, “For thou hast made him but little lower than the angels, and crownest him with glory and honour” (Ps. VIII, 6). Now after their sins they had only coats of skin [‘or עֹור], good for the body but not for the soul, (emphasis mine).[iii]

The (Soncino) Zohar, chapter Shemoth (Exodus) further comments on how Adam was originally clothed with light [‘or אֹור]so that he could be in the garden; if he had not had that, the text suggests that he could not have been in God’s presence.

Adam in the Garden of Eden was attired in supernal raiment, of celestial radiancy. As soon as he was driven from the Garden of Eden and had need of forms suited to this world, “the Lord God”, Scripture says, “made for Adam and for his wife garments of skin [‘or עֹור] and clothed them” (Gen. III, 21). Formerly they were garments of light [‘or אֹור], to wit, of the celestial light in which Adam ministered in the Garden of Eden. For, inasmuch as it is the resplendency of the celestial light that ministers in the Garden of Eden, when first man entered into the Garden, the Holy One, blessed be He, clothed him first in the raiment of that light. Otherwise he could not have entered there. When driven out, however, he had need of other garments; hence “garments of skin, (emphasis mine).[iv]

The Jewish apocryphal work of the Life of Adam and Eve, written sometime between the third and fifth century A.D. records the belief many held concerning the original state of Adam and Eve before their fall.

But as they [Adam and Eve] were going in the way, and before they reached that place, Satan, the wicked one, had heard the Word of God communing with Adam respecting his covering. […]Then came the Word of God to Adam and Eve, and said to them, “This is he who was hidden in the serpent, and who deceived you, andstripped you of the garment of light and glory in which you were.This is he who promised you majesty and divinity. Where, then, is the beauty that was on him? Where is his divinity? Where is his light? Where is the glory that rested on him? Now his figure is hideous; he is become abominable among angels; and he has come to be called Satan.[v]

Confirmed by Ancient Christian Interpretation

The understanding that Adam and Eve were once clothed in light before their fall is not only confirmed by the ancient Jews but also hinted at by the ancient Christians in what they have to say concerning the celestial bodies that are awaiting the believer. Church Father Arnobius, in his work Against Heathenswrites in the notes the following about what believers have to look forward to:

But let us not reason from things terrestrialas regards things celestial: our coarse material fabrics are “shadows of the true.”The robes of light are realities, and are conformed to spiritual bodies, as even here a mist may envelop a tree.[vi]

Methodius, another church father says the following concerning the light that we shall be clothed with. He derives his comments from Isaiah 60 which speaks of the future messianic kingdom in which Israel will be in the center. He envisions what a body completely free from sin and corruption will be like. He writes:

Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. […] It is the Church whose children shall come to her with all speed after the resurrection, running to her from all quarters. She rejoices receiving the light which never goes down, and clothed with the brightness of the Word as with a robe. For with what other more precious or honourable ornament was it becoming that the queen should be adorned, to be led as a Bride to the Lord, when she had received a garment of light, and therefore was called by the Father? Come, then, let us go forward in our discourse, and look upon this marvelous woman as upon virgins prepared for a marriage, pure and undefiled, perfect and radiating a permanent beauty, wanting nothing of the brightness of light; and instead of a dress, clothed with light itself; and instead of precious stones, her head adorned with shining stars. For instead of the clothing which we have, she had light; and for gold and brilliant stones, she had stars; but stars not such as those which are set in the invisible heaven, but better and more resplendent, so that those may rather be considered as their images and likenesses, (emphasis mine).[vii]

The second century Christian document, the Revelation of Peter, written after 135 AD affords us a wonderful commentary as to what undoubtedly many Christians believed had happened and would come to pass. Again, we do not look at such texts as inspired of God, but as early Christian commentaryon the Scriptures. Concerning the resurrected believers, the text states:

There appeared two men standing before the Lord […] upon whom we were not able to look. For there issued from their countenance a ray as of the sun, and their raiment was shining so as the eye of man never saw the like: for no mouth is able to declare nor heart to conceive the glory wherewith they were clad and the beauty of their countenance. Whom when we saw we were astonished, for their bodies were whiter than any snow and redder than any rose. And the redness of them was mingled with the whiteness, and, in a word, I am not able to declare their beauty. […]These are your (our) righteous brethren whose appearance ye did desire to see. […] the dwellers in that place were clad with the raiment of shining angels, and their raiment was like unto their land, (emphasis mine).[viii]

Note that the writer of this document believed that the resurrected saints would literally emit light from their bodies just as we have seen from numerous Scriptures. The writer identifies the two saints as Moses and Elias (Elijah). He also sees the shining analogous to the colors of a rainbow just like the colors that surround God in Ezekiel 1:28.

‘The Son at his coming will raise the dead . . . and will make my righteous ones shine seven times more than the sun, and will make their crowns shine like crystal and like the rainbow in the time of rain (crowns) which are perfumed with nard and cannot be contemplated (adorned) with rubies, with the colour of emeralds shining brightly, with topazes, gems, and yellow pearls that shine like the stars of heaven, and like the rays of the sun, sparkling which cannot be gazed upon.’ Again, of the angels: ‘ Their faces shine more than the sun; their crowns are as the rainbow in the time of rain. […] Their eyes shine like the morning star. […] Their raiment is not woven, but white as that of the fuller, according as I saw on the mountain where Moses and Elias were.[ix]

There seems to be little doubt that the early Church interpreted the resurrected bodies of the believers to be such that they would emit light and shine like the sun. Given that Jesus came as the second Adam and that we are in the corrupted image of the first Adam, we can infer that when God made the first Adam (in an uncorrupted state), Adam’s earth-based body must have radiated light in a manner similar to our resurrection bodies.

Weren’t They Naked?

The fact that the English translation says in Genesis 2:25 “And the man and his wife were both naked [arummim עֲרוּמִּ֔ים] and were not ashamed,” would seem to destroy the notion that they were “clothed” with light. However, a detail that we also must grapple with is that just one verse later we read (Genesis 3:1), “Now the serpent was more cunning (עָרוּם) than any beast of the field which the LORD God had made.” We see what looks like the same word for naked in Genesis 2:25 is used of the serpent’s character.[x] Nevertheless, there appears to be a pun or word play occurring in the Hebrew to indicate that Adam and Eve were not merely naked (arom עָרֹ֔ם) but possessed the quality of being “prudent”, “wise” or “crafty”.

According to the Theological Wordbook of the Old Testament, the word arum (עָרוּם) means to be “shrewd”, “crafty”, “prudent”, “sensible” and so on. The connotation of the word can be either positive or negative depending on the context. For example in Proverbs 12:16 we read “A fool’s wrath is known at once, But a prudent [arum עָרֽוּם]man covers shame.”[xi]

Some ancient Jews noted this word play in the Aramaic translation called the Targumim. While we do not consider anything but the Bible to be the authoritative Word of God, ancient sources can shed light on how a passage was being understood by ancient Jews and Christians. In the Aramaic Targum Jonathan (an ancient Aramaic translation of the Old Testament)[xii] we read:

And both of them were wise [חכימין], Adam and his wife; but they were not faithful (or truthful) [אמתינו] in their glory [ביקרהון], (Targum Jonathan Genesis 2:25).

To be fair we must note that this is the only ancient source that has caught this word play and therefore we cannot be dogmatic about the interpretation. However this reading would seem to be proven by the fact that after their eyes were opened to the fact that they were naked, another word of the same root (eirom עֵירֹםwith the letter yod inserted) is used, in the Hebrew text, which means “naked”[xiii] and is never translated as “prudent”.

Then the eyes of both were opened, and they knew that they were naked [eirummim עֵירֻמִּם]. And they sewed fig leaves together and made themselves loincloths, (Genesis 3:7).

The fact that after the first couple fell they realized they were “eirom (עֵירֹם)” attests that there may have been a slightly different meaning to arummim (עֲרוּמִּ֔ים) / arom (עָרֹ֔ם) in Genesis 2:25. Targum Jonathan notes the difference of the words by translating eirummim (עֵירֻמִּם) as “naked” in Genesis 3:7 (once again consistent with the rest of the occurrences in Scripture) and elaborates as to why they became naked:

And the eyes of both were enlightened, and they knew that they were naked, divested of the purple robe in which they had been created. And they saw the sight of their shame, and sewed to themselves the leaves of figs, and made to them cinctures, (Targum Jonathan Genesis 3:7, emphasis mine).

In Genesis 3:21 Targum Jonathan explains that God made coverings for Adam and Eve in place of what they had before:

And the Lord God made to Adam and to his wife vestures of honourfrom the skin of the serpent, which he had cast from him, upon the skin of their flesh, instead of that adornmentwhich had been cast away; and He clothed them,(Targum Jonathan Genesis 3:21, emphasis mine).

The message is that before their fall they were wise but through disobedience to God’s command they were unfaithful which led to them seeing their nakedness – itself the result of losing their robes. We might also nuance thiswordplayby consulting the Gesenius Hebrew Lexicon onthewordarom(עָרֹ֔ם). For this root he has noted the various uses of the word, the most basic of which is nakedness – that is to be without clothing. However, several other definitions help to round out the ways that we might understand it here is that it means to be only lightly dressed, for example only in a tunic.[xiv]

Gesenius notes that the Greek word for naked, as used in the Septuagint (the Greek translation of the Hebrew Bible) is gumnos γυμνός whichis how Peterwas before heswam to shore to meet the Lord after the resurrection inJohn21:17.

Therefore that disciple whom Jesus loved said to Peter, “It is the Lord!” Now when Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed [gumnos γυμνος[xv]]it ), and plunged into the sea, (John 21:7).

Peter was not absolutely naked – that issaywithout even one piece of clothing; he was wearing a little something. He had only taken off the outer garment but the word for nakedgumnosis employedand is the same word that is used in the Greek Septuagint of Genesis 2:25. Thus we see that naked, from theBible’spoint of view,does not necessarily mean naked in the absolute sense, but could mean poorly clothed, ill clad or without a proper covering.

Proposed Reading

Therefore Adam and Eve were not wearing clothes like we do today but were covered with something – which we have discovered was light. The word play of arom/arum demonstrates that they were unashamed because of the covering that they had (and not simply because they were unaware of their lack of clothing). From the text and the linguistic nuances we see that they were not naked in the absolute sense before their fall. The different word for naked that is employed in Genesis 3:7 brings with it idea that after their fall they did become truly naked and therefore needed to be clothed with skins because they lost the coverings of light.

Therefore we propose the following reading with all of the linguistic nuances plus the ancient sources included:

Now the two of them were naked [clothed with a basic garment] / prudent/wise [arummimעֲרוּמִּים] and they were not ashamed. Now, the serpent was the most prudent/craftiest [arum עָרוּם] of all the creatures which the Lord God had made” (Genesis 2:25; 3:1 translation mine).

This translation keeps the word play of arum and takes into consideration the ancient witnesses of the Targum. In other words before their fall they were wise, but through disobedience to God’s command they were unfaithful which led to them seeing their nakedness – itself the result of losing their (light) robes.

Furthermore, this provides a plausible reason why the spelling of [arummim עֲרוּמִּ֔ים] changes in 3:7 to eirummim (עֵירֻמִּם). It would seem that the author (presumably Adam) was making mention of the fact that things radically did change. They became naked in the absolute sense. Knowing that when we receive the fullness of our salvation we shall be clothed in light (Revelation 19:8) and how Jesus became transfigured, we ought to conclude that Adam and Eve were clothed in light.

We know that God did in fact clothe them later after they had sinned. God in His mercy “made tunics of skin, and clothed them” (Genesis 3:21). We have seen that God clothes Himself with light as with a garment (Psalm 104:1-2) plus Ezekiel describes him as being of amber, fire and having (like a rainbow) brightness all around himself. Jesus transfigured and his clothes became as white as light [phos φως] (Matthew 17:2). According to Revelation 19:8 the saints returning with the Lord will be in shining [lampron λαμπρον] garments. Coverings of light were almost certainly in our past and are absolutely in our future. See appendix three concerning the reason God put the tree in the garden which caused Adam and Eve to lose their light. Next we will consider just how it was possible that Adam and Eve could emit light out of their bodies.

Biophotons

Remembering that man is in the image of God will serve as a clue to answer our question as to the origin of the light and with a bit of logic we will see that the light must come from God’s essence. Returning to Ezekiel 1 we recall that the prophet saw: “a whirlwind was coming out of the north, a great cloud with raging fire engulfing itself; and brightness was all around it and radiating out of its midst like the color of amber [khashmal חַשְׁמַ֖ל], out of the midst of the fire,” (Ezekiel 1:4).

We learn in verse 28 that this was the entourage of the Lord Himself, a man of fire, as it were and thus, the light must radiate out from the Lord Himself (and not from His robes, per se). In fact, we are told that specifically “The city had no need of the sun or of the moon to shine in it, for the gloryof God illuminated it. The Lamb is its light,” (Revelation 21:23). Isaiah describes the light coming from God as well:

The sun shall no longer be your light by day, Nor for brightness shall the moon give light to you; But the LORD will be to you an everlasting light, And your God your glory.Your sun shall no longer go down, Nor shall your moon withdraw itself; For the LORD will be your everlasting light, And the days of your mourning shall be ended,(Isaiah 60:19-20).

Paul affords us this insight into what we shall become: “to put on the new man who has been created in God’s image – in righteousness and holiness that comes from truth,” (Ephesians 4:24 NET).

Our new man has been created in God’s image – imagine that! We, as new creations, are in the image of the One who made us! Paul states that Jesus is the image of God: “He is the image [eicon εικον (icon)] of the invisible God, the firstborn over all creation,” (Colossians 1:15 NET). Then he states that we are in that image using the same Greek word eicon (εικον) “and have been clothed with the new man that is being renewed in knowledge according to the image [eicon εικον] of the one who created it,” (Colossians 3:10 NET). We must not forget, however, that Adam was originally created in the image of God. Thus if in our new man we will be like God (not be God in all of his glory, but like Him!), then we must conclude that when God made Adam in His image (the Septuagint translates the Hebrew tselemצֶ֥לֶם as eicon εικον) and likeness, Adam emitted light in a way similar to God. Since we will have bodies of light once our image is fully restored, so too Adam must have had that covering of light before his fall into corruption. There appears to be no difference between Adam in his pre-fall state and us in our heavenly state as far as the light emitting from our bodies is concerned. Nevertheless, there will be one enormous difference: Adam could have refrained from sinning and so have enjoyed the bliss of the Lord’s presence. However, he never would have known the depths to which God was willing to humble Himself to buy back his creation. As redeemed sons of God, we and Adam will now enjoy the bliss of heaven and know full well that we are there because of the mighty sacrifice of our Lord Jesus.

The ultimate deception that Satan so cleverly concocted for the first couple was to entice them to eat the fruit of the tree of the knowledge of good and evil in order to become like God when they already were! They looked like God (Exodus 24:9-10, Daniel 7:9, Isaiah 6:1-6, Ezekiel 1:26-28, Revelation 4), they had the Spirit of God and they emanated light like God. Lastly, they were already wise (or prudent) and were not ashamed. Thus, they were perfectly suited to have fellowship with God. When Satan deceived them he suggested things that they already had – the real deception was that they already were like God.

We have seen that Adam being “clothed” with light is a very likely biblical possibility. Now let’s consider just how Adam might have radiated light.

DNA Emits light

Around 1923 Ukrainian Biologist Alexander Gurwitsh discovered that living things such as onions and yeast produced an ultra-weak photon emission according to the Fritz-Albert Popp Institute.[xvi]This discovery was then confirmed independently by Russian scientists around 1950 when they discovered an “ultraweak photon emission” from living organisms. Again, the discovery of photon emission was confirmed independently of the previous finding by Italian nuclear physicists L. Colli, U. Facchini, G. GuidottiandR. Dugnani-Lonati, M Orsenigo in 1955who “by chance discovered a ‘bioluminescence’ of seedlings,”. They published their finding in an article Further Measurements on the Bioluminescence of the Seedlings[xvii]even though they did not believe it to be of great consequence.

The fact that DNA emits light is now a well-established fact, even if it is relatively unknown to the general public. The Fritz-Albert Popp Institut discusses the work going on in the field around the world.

Independently from each other and driven by different motivations scientific groups in Australia (Quickenden), Germany (Fritz-Albert Popp), Japan (Inaba), and Poland (Slawinski) showed evidence of ultraweak photon emission from biological systems by use of modern single-photon counting systems.[xviii]

Just what is a biophoton? A biophoton is the emission of light from DNA. Dr. Popp and the Marburg group discovered that the “essential source of non-equilibrium biophoton emission is the DNA.”[xix]They define biophotons in the following way:

Biophotons are single quanta being permanently and continuously emitted by all living systems. They are a subject of quantum physics and they display a universal phenomenon attributed to all living systems.[xx]

Researchers from the School of Medicine at Kanazawa University, in Kanazawa, Japan confirm the universality of DNA emitting light. They add that light is not only emitted but also absorbed by living things.

All organic life absorbs, emits, and processes light. Biophoton emission or spontaneous ultraweak light emission has been observed from almost all living organisms, with intensities ranging from 10^-19 to 10^-16 W/cm².[xxi]

A recent article published by researcher Daniel Fels discusses the possibility that light appears to be the mode of communication with cells. Fels states the following:

Cells can influence each other without using a molecular signal for the purpose: this means that not all cellular processes are necessarily based on a molecule-receptor recognition. The nonmolecular signals are most probably photons. If so, cells use more than one frequency for information transfer and mutual influence. The effects are manifold, acting positively or negatively on cell growth, correlated growth and energy uptake […] it might be that many cell processes are triggered by photons, (emphasis mine).[xxii]

 Adam’s Biophotons

Could biophotons have anything to do with the covering that Adam once had? The answer is arguably yes. From all that we have seen, Adam was covered with light as with a garment, similar to his Creator. We also have seen that the Holy Spirit was indwelling Adam when he was created (see appendix two). Given all of the evidence so far, we can create a picture of what life was like before and after the fall. What life was like before the fall is especially exciting as we will be going back to those Edenic conditions in the age to come. A summary of the points will help us create the composite image of just what Adam was like back then.

• God is light and in Him is no darkness at all (1 John 1:5, Revelation 21:23).
• Jesus transfigured and emitted light (Matthew 17:2).
• Angels emit light (Daniel 10).
• Angels look very similar to God (Dan 7, 10, Ezekiel 1, Matthew 28:3, Revelation 10:1; 22) and can be mistaken for God.
• We will be like the angels in the world to come (Matthew 22:30, Luke 20:36).
• Our bodies will be like God’s (1 John 3:2, Psalm 17:15, Ephesians 4:24, Philippians 3:21, Colossians 3:4, 10; 2 Peter 1:4).
• Sons of God have the Holy Spirit (Romans 8:14).
• Adam was a Son of God (who fell) (Luke 3:38).
• We will be given shining garments (Revelation 19:8).

Thus God created Adam in His image and likeness concerning his general shape (head, shoulders, hands, and feet) plus Adam was emitting light in a manner similar to God and he was also inbreathed with the Spirit of God. We have learned that our DNA not only emits light, but absorbs light as well. It would seem that our DNA is like an electric capacitor which can store tiny amounts of electricity and then discharge it (capacitors do not produce their own energy like a battery). In a similar way, we can speculate that the light that was coming from Adam was not being produced from his own self, but was first absorbed from God and then reemitted, very much like how things glow in the dark.

“Glow-in-the-darkobjects need to be exposed to light, or charged, in order to glow. The light energizes the phosphors and excites their electrons. As the electrons lose this extra energy, they release it as a light of their own.”[xxiii]

When Adam sinned the Holy Spirit left him and the direct connection to the light source was broken. Thus, the light that is now emitted from living things is not coming from the ultimate light source which is God himself but presumably from the sun. Before his fall, Adam therefore must have emitted large quantities of light, very similar to the angels who have access to God’s light and energy. Thus we are left with the picture that as this light came out of Adam’s very DNA, it would have covered his body in a way similar to the shining of the angels, and he was therefore covered with a garment of light.

Moses’ Shining Face

We have apparent evidence of God energizing our DNA with His light when Moses was on the mountain with God for forty days. The Bible says:

Now it was so, when Moses came down from Mount Sinai […]that Moses did not know that the skin of his face shone[פָּנָ֖יועֹ֥ורקָרַ֛ן] while he talked with Him.So when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone, and they were afraid to come near him.And when Moses had finished speaking with them, he put a veil on his face.But whenever Moses went in before the LORD to speak with Him, he would take the veil off until he came out; and he would come out and speak to the children of Israel whatever he had been commanded.And whenever the children of Israel saw the face of Moses, that the skin of Moses’ face shone, then Moses would put the veil on his face again, until he went in to speak with Him,(Exodus 34:29-30, 33-35).

Moses didn’t realize it, but in his talking with God he had received the light from God. In a manner similar to material that glows after being exposed to a light source, so too did Moses glow after being exposed to the light of God. As we have seen, God is a “man of fire” if you will. Tremendous energy and electricity[xxiv]are radiating out of His being. Light is coming out of the Lord and as Moses spoke face to face with God,that light was absorbed by Moses and then reemitted causing Moses to shine. Moses was apparently in very close proximity to the Lord as the Scriptures say “So the LORD spoke to Moses face to face, as a man speaks to his friend (Exodus 33:11). However,Numbers 12:8 adds another level of closeness between the LORD and Moses. While the English translation reads “face to face”, the Hebrew actually says “mouth to mouth”: I speak with him face to face [pe el peאֶל־פֶּ֞הפֶּ֣ה], Even plainly, and not in dark sayings; And he sees the form of the LORD [t’munatYHWH תְמֻנַ֥ת יְהוָ֖ה] (Numbers 12:8 ).

Just how close they were we do not truly know, but the description is sufficient to give us the picture that Moses was in fairly close proximity to God’s face. Nevertheless, God must certainly have remained somewhat veiled, since God Himself said that no one could see his face and live. He must have indicated a complete unveiling of His glory was impossible, but a partial unveiling was possible.

We conclude, therefore, that Adam must have emitted large amounts of light or photons from his DNA. Whenhesinned, the light that he received from God, the source of the light, was presumably extinguished and the small traces of light that are emitting from our bodies are due to the light of the sun and not from God. Proverbs 13:9 says: “The light of the righteous rejoices, But the lamp of the wicked will be put out,” (see also: Proverbs 20:20, 24:20; Job 18:5, 21:17). I would like to suggest that when a non-believer dies the little bit of internal light that he had (due to the sun) is lost and being completely disconnected from God, his light is extinguished. However, the believer, just like Adam, will have light emitting from his spiritual body (hence “clothed in light”) which is not his own light, but is the absorption and reemission of the Lord’s light and so we will be restored to the true image of our Creator. Let’s see next how the Scriptures demonstrate that Jesus would come as the second Adam to restore in us the uncorrupted image of God.