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One Earth: Why the World Needs Indigenous Communities to Steward Their Lands

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Human Wrongs Watch By Manipadma Jena*

BHUBANESWAR, India, Aug 7 2017 (IPS) – “Showing them a picture-book crow, I intone ‘kaak’ in Bengali, the State language. While others repeat in chorus, the tribal Santhali first-graders respond with a blank look. They know the crow only as ‘koyo’. They’ll happily roll out glass marbles to count but ask them how many they counted, they remain silent because in their mother tongue, one is mit, two is bariah – very different sounding from the Bengali ek and du.”

An ethnic matriarch in India’s biodiversity-rich Sikkim State in the Himalayan foothills. She is a repository of traditional knowledge on plants both for food and medicinal properties. Credit: Manipadma Jena/IPS

Teacher Ramakrushna Bhadra faced a formidable challenge at the rural Hatrasulganj Santhal primary school in India’s eastern West Bengal state, until he decided to learn the tribal language himself.

Out of 370 million indigenous people spread across 70 countries worldwide, India holds as many as 700 different ethnic groups, adding up to 104 million people.

For Santhals, the largest tribal community in West Bengal, Bengali is a foreign tongue. Hence at school, the new entrants learnt nothing, lost interest, dropped out of classes and joined their parents in seasonal migration. Generational illiteracy has only perpetuated the poverty cycle.

India even passed a law declaring education as a constitutional right for all children 6 to 14 years old, and to reduce the drop-out rate of ethnic minorities, it provided for mother-tongue primary education and set up free residential schools in tribal pockets.

With a precarious demographic total of around 8,000, and a female literacy rate of 3 percent, the Dongria Kondh tribal community in neighbouring Odisha state has an exclusive girls-only free residential school in Rayagada district set up by the government in 2008.

While enrolling and retaining the girls demands continued effort, teachers say older girls who have been in the school for some years have now distanced themselves from their roots, viewing their unique traditional costume and hair-dress as embarrassing.

Retaining unique indigenous cultures, their traditional knowledge systems and sustainable management of natural resources, even while aiding them to access, choose and prioritize from the development pathway so that they are not left behind, has been a challenge for governments around the world.

Out of 370 million indigenous people spread across 70 countries worldwide, India holds as many as 700 different ethnic groups, adding up to 104 million.

Central to this challenge and offering the closest solution is granting their right to customary land and the resources within it.

Their ancestral land and natural resources have a fundamental importance in their livelihood, ways and of life, culture and religion and, in fact, in their collective physical and cultural survival as communities.

The government has several specific programmes for indigenous communities such as in education, livelihoods, quotas in educational institutions and jobs, and food security at huge funding expense, whose aim has been to bridge the conspicuous economic gap between them and the mainstream population.

“Poor implementation of existing schemes in the tribal regions has meant that not only poverty continues at exceptionally high levels in these regions, but the decline in poverty has been much slower here than in the entire country,” according to an earlier national report by the Planning Commission, now Niti Aayog.



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