How Jews Gave America Gay Marriage

This article has nothing to do with Russia, but we are running it here in keeping with my commitment to publish articles that fairly and honestly discuss the influence of Jewish elites, particularly when it is malevolent, which I believe it often is.

The refusal of most media to discuss Jewish influence is causing huge problems both domestically and in foreign relations. I discuss this at length in my article It’s Time to Drop the Jew Taboo.

The Russian angle on this story is that Russia, both its people and its government, has remained staunchly opposed to this cultural Marxist encroachment by gay activism. This is in part because Jewish elites have far less influence in Russia in the media, among NGOs, and in government. It makes a huge difference.

Charles Bausman, Editor

Since gay marriage was legalized in 2015 the American public has seen that the slippery slope from legal gay marriage to trannies in girls locker roomsto troubled children given hormone blockers is real. And Americans aren’t too happy about it: as Alyssa Rosenberg lamented in the Washington Post, the number of Americans who express discomfort around LGBT people has risen for the first time since 2014.

In light of this, it’s worth looking back at how this slippery slope began and how gay marriage was legalized in the first place.

An interesting perspective on this subject can be found in an article published in 2014 by Tikkun Magazine titled “How Jews Brought America to the Tipping Point on Marriage Equality” which details how “Jewish activists gathered enough force to help push the state-by-state dominoes over to legalizing same-sex marriage” and how “Jews can claim a fair share of the credit for bringing Americans to a tipping point of accepting marriage equality.”

This may sound like a shocking anti-Semitic accusation to some, especially to those Evangelical Christians who seem to think Jews are God’s Chosen People who can do no wrong, but this article was written by a Jewish activist in a Jewish magazine. Tikkun Magazine is named after the Jewish concept of “tikkun olam,” which means “repair the world” in Hebrew.

In the article, Amy Beam explains not only how Jewish activists and social organizations pushed the gay marriage issue, but also how their victories can serve as a blueprint for other “social justice” issues—which in the near future will probably include such things as taking “trans” children away from parents who refuse to allow them to transition genders and labeling anyone with a conservative view of sexual morality a mentally ill sexist, homophobe or bigot.

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