A BLACK HOLE CALLED CAPITALISM

When all is said and done only a very small percentage of our population benefit from a capitalistic system. They are commonly referred to as the 1%; creating what could be called an “economic black hole” that sucks the life blood out of the rest of society.

Until recently they successfully lived in the shadows drawing as little attention to themselves as possible except what they “canned” for public consumption. The cronies that pander to them successfully hoodwinked the rest of us into believing that by allowing them to run the show; unfettered by laws and regulations they would “trickle” their wealth down on us so that we would one day become one of the “haves”. They convinced us that there was no such thing as a “have not” but rather a bunch of “soon to haves” – promise!

To no ones surprise this very well scripted talking point has turned out to be none other than a gigantic con job that has played itself out once too many times.

Capitalism and the apocalypse go together in that the former could well cause the latter. Certainly much has already been said about the basic incompatibility between a system predicated on infinite growth and the finite resources of Earth, but capitalism has other, related design flaws that are already proving fatal, not only to various life forms but to the vitality of human communities as well.

We now know that capitalism as we know it is not good for the majority of us. And here’s 7 reasons why.

Seven Deadly Sins of Capitalism

1) Usury. If anything can be considered the root of all evil, it would have to be usury. The practice of lending money at interest is condemned by most religions, including the Abrahamic faiths, although the Bible allows Jews to profit from foreigners as a way of “fighting without a sword.” The implication of violence is inherent in usury, which is basically the opposite of a gift.

In our modern economic system, institutional theft is the business of commercial banks and the (private) Fed, which have been empowered to conjure money into existence as interest-bearing debt. Since the money to repay all these loans (with interest) doesn’t exist, society is driven by a sense of competition and a mentality of scarcity. Worse yet, usury creates a demand for continuous economic growth (measured in GDP), without which the economy is subject to collapse.

2) Private property. The Romans were the first to advance the legal concept of dominium, which was considered “the ultimate right, the right which had no right behind it, the right which legitimated all others, while itself having no need of legitimation… the right ‘of using, enjoying, and abusing. This dominator mindset prevailed throughout Europe and eventually infiltrated what is now America, where the ownership of land is still considered an unalienable and unquestioned right.

But to the native peoples of this continent who were so brutalized, land ownership was an absurd concept, for it suggested that a greater power (nature) could be owned by a lesser power (humans). In all parts of the world, indigenous groups have upheld reverence for nature and a respect for “the commons”—the air, water, and land that supports life and thus rightly belong to all living creatures.

By contrast, capitalism strives to privatize and profit from everything; not only land but water, slices of the electromagnetic spectrum, species, seeds, genes, songs, images, ideas, etc. This vice was summed up by the anarchist Proudhon, who said, “Property is theft.”

3) Gross Domestic Product. GDP is supposed to monitor economic wellbeing by tallying up all the goods and services exchanged within a given area and time frame. But GDP sinfully ignores what is being exchanged, such that war, natural disasters, accidents, disease, depression, and other negatives are counted as positives for GDP because they generate revenue, while life-affirming activities like volunteering and gifting are not counted at all. Furthermore, GDP ignores the distribution of wealth.

The bottom line is that a simple number says nothing about human happiness or ecological integrity. In fact, a rise in artificial wealth generally corresponds with a decline in natural wealth. As author Paul Hawken has said, “We are stealing the future, selling it in the present, and calling it GDP.”

4) Externalization. To externalize a cost is to pass it along to someone else, typically the general public and the environment. The most obvious example is pollution: when Company X dumps its toxic waste into a river, downstream communities pay with health problems and ecological degradation. Another example is given in the now-classic Story of Stuff when Annie Leonard talks about buying a $4.99 radio and realizing that the low price is only possible because of the many externalized costs and the people around the world who paid them.