Conventional Med Paving the Way for Killing Undesirables: Medical Journal Ethicists Redefine Death

Conventional Med Paving the Way for Killing Undesirables: Medical Journal Ethicists Redefine Death

This is from three years ago. Where are they today with their ever declining ethics ? What’s their definition of “undesrable” ?  You might want to think twice before going to hospital these days.

http://www.fourwinds10.net/siterun_data/health/intentional_death/news.php?q=1329258374>

Feb. 13, 2012

In an incredible display of sophistry masquerading as moral generosity, a pair of medical ethicists have set about redefining the meaning of death. Chillingly, the title of their article proposing the change is ”What makes killing wrong?”

Immediately, the authors slide the subject from death to killing. It’s difficult, if not impossible, to interpret that as anything but an introduction into the concept of killing people for some greater purpose: Perhaps freeing up their organs for transplant? Using their bodies for research? Or maybe simply to free society of undesirables?

In fact, the authors state:

    [I]t is not even pro tanto morally wrong to kill patients who are universally and irreversibly disabled, because they have no abilities to lose. Applied to vital organ transplantation, this account undermines the dead donor rule and shows how current practices are compatible with morality.

Editorial comment: The use of the term “pro tanto” seems to be an obfuscation, an attempt to obscure, as it doesn’t appear to have any real meaning in context. Pro tanto means “only to that extent”, but what it adds to the sentence is only confusion.

The authors are Walter Sinnott-Armstrong,  the Chauncey Stillman Professor of Practical Ethics at Duke University, and Franklin G. Miller, Senior Faculty in the Department of Bioethics, National Institutes of Health (NIH). They published the piece in the Journal of Medical Ethics, a sub-publication of the British Medical Journal (doi:10.1136/medethics-2011-100351).

That impressive combination of Ivy League university and the public agency primarily responsible for medical procedures in the US—coupled with publication in the UK’s equivalent of the Journal of the American Medical Association—is terrifying. It’s indicative of a coordinated plan to redefine how death is determined, who makes the determination, and an intention to move beyond definition of when death occurs towards actively ending life.

New Undefined Definition for Acceptable Killing

The authors propose to apply a new definition for death, though they clarify that what’s really meant is the point at which it’s acceptable to kill someone. Instead of attempting to tie it to a physical basis, such as heart stoppage or loss of brain activity, they propose applying a standard that is vague and cannot possibly be determined objectively. They propose to define a degree of disability, which they call “irreversible”, as the point at which killing is acceptable.

How does one determine when someone is “irreversibly disabled”? Who gets to make that decision? Interestingly, the article, tortuously moving from one specious argument to another, never tackles this most significant issue. Here is how they evade it:

    We also admit that our talk of disability needs to be sharpened. What exactly is disability? How do disabilities differ from inabilities? Is it ability, capacity, capability, power or control, or something else that really matters morally? How do future abilities weigh against present abilities? Again, we will not address these problems here, except to say that a theory with both the disability and killing rules will have just as much trouble with these difficult issues.

In other words, the central point of their argument hasn’t been defined.

They’re claiming that they have a better definition of death, one so good that it can justify killing—yet they are entirely incapable of stating what that definition actually entails!

Why?

We know that the doctors are not going to be terribly interested in what the next-of-kin think. They already discount that, generally keeping relatives in the dark. They even go to court to wrench from a patient’s loved ones the right to decide whether or when to pull the plug. We know that the medical system is tied at the hip to the plutocrats running the governments. That leads to only one conclusion: The authors are opening the door to the unthinkable.

Who will be the first to go? The focus of the still-nonexistent—and sure to be forever vague—definition is on disability. There can be little doubt that people whose lives hold no value for having no abilities—according to the powers-that-be—would be first to go. That’s exactly what happened in Nazi Germany. It was the first step in the slippery slope to genocide. [Ron: THIS blood libel of the German nation is NOT evidenced or explained. Accordingly it is as offensive as the failure of the authors of the article being critiqued to explain their moral position.]. First dull the people’s sensibilities by disposing of those whom many already believe have little value—the disabled and mentally ill.

Once people are inured to that, it’s just a small step to killing people with healthy organs, but whose lives are not as valuable—according to those who make the decisions—for use in other, more valuable, people. Who makes those determinations? The ethicists, of course—guided by the ethos of the plutocracy. And that means anyone considered a problem could be defined as leading a life of no further abilities. It’s just small steps from killing the disabled to killing the inconvenient.

Ginger Ross Breggin wrote on this with the same disgust, but from her own unique and interesting point of view. You might be interested in reading her take on it in “The ‘Thou Shalt Nots’ Matter“.

http://gaia-health.com/gaia-blog/2012-02-09/paving-the-way-for-killing-undesirables-medical-journal-ethicists-redefine-death/

Pasted from <http://www.fourwinds10.net/siterun_data/health/intentional_death/news.php?q=1329258374>

Fair Use Notice

This article may contain copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance the understanding of humanity’s problems and hopefully to help find solutions for those problems. 

We believe this constitutes a ‘fair use’ of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. A click on a hyperlink is a request for information.

Consistent with this notice you are welcome to make ‘fair use’ of anything you find on this web site. However, if you wish to use copyrighted material from this site for purposes of your own that go beyond ‘fair use’, you must obtain permission from the copyright owner.

You can read more about  ‘fair use’ and US Copyright Law at the Legal Information Institute of Cornell Law School. This notice was modified from a similar notice at Common Dreams.