Automobiles, Motorcycles and Libertarian Politics
You have probably heard someone refer – accurately – to government (rather than public) schools.
We need more such clarity.
More such honesty.
It deprives them – authoritarian collectivists – of the moral sanction they must have in order to keep otherwise decent people in thrall to them. To prevent criticism or even questioning of authoritarian collectivism by preventing any meaningful conversation about it. They use words to shut you up. To get you to accept the terms of the debate before there is a debate. So that there is no debate.
“Public” – schools or otherwise – is a shyster term. Purposely dishonest. The “public” – who is that, exactly? – owns absolutely nothing. Physical property is always – must be – owned by specific living, actual people. And ownership is defined by which living, specific people control the property.
Do you control the – not your – local “public” school? Can you enter at will? Or must you obtain permission? Are you free to use it as you like? Or are you told how you may use it? Do you have any meaningful control over the teachers – or what is taught? Can you fire a teacher? Adjust the curricula an iota?
Tear off the euphemism Band Aid; let’s get to the suppurating sore underneath and have a look.
A government school is controlled by the people who work for the government. Who constitute the government, by dint of having the power to exercise control over other people and other things.
These are the people who control the school – and so, the education meted out within. The government – these people – force us to fund their schools and we are forced to hand our kids over to the government’s schools to be educated (another term in need of deconstruction) as the government – as those people – see fit.
Using honest language is important.
How about the “mainstream” media, as it is popular styled? Is it “mainstream”?
No, it is not.
Who defines what the “mainstream” of thought/opinion is? It is the handful of people who control editorial policy – what is allowed in print or allowed to be discussed on air – at the major media outlets: The New York Times, The Washington Post and the LA Times, plus the same things on Teevee: CBS, NBC, ABC, MSNBC. A relative handful of people who live mostly in Washington or LA or New York and mostly talk amongst themselves about the rest of us.
The “mainstream” media relentlessly agit-props for such things as the abolition of (or heavy-handed restriction of) the ownership of firearms by ordinary people – something most ordinary people very much oppose. The “mainstream” media tub-thumps for whatever wars-du-jour are ginned up the government-corporate nexus, the wars to be fought by the people who don’t want them and resent being forced to fund them. The “mainstream” media peddles “free” trade deals written for the benefit of multinational corporate cartels that eviscerate the middle and working classes’ livelihoods because the “mainstream” media thinks its jobs are safe (ha!).
The “mainstream” media’s views are profoundly alien to and despised by the mainstream. Which holds the “mainstream” media in contempt for exactly this reason.
But the issue isn’t their contempt for the rest of us, nor our contempt for them. Nor their dishonest, egregiously biased coverage – which is biased more by omission (the topics and points-of-view never discussed) than by the way things they do discuss are discussed.
Rather, the issue is the effrontery of their assumption of the title, mainstream media.
A handful of people cannot, by definition, be “mainstream.” They are in fact an attenuated minority whose views are radically different from those held by most people.
But by using the word when we speak of them, we cede important ground.
Very much as we do when we speak of “public” rather than government schools. It lends an unreal legitimacy to both things. “Public” implying all of us are co-owners, when in fact we own not even a single blade of grass on the grounds of the government’s school. “Mainstream” instantly marginalizing any journalism (or journalist) who isn’t a member in good standing of the attenuate minority.
So, we ought to stop using that word to describe them. Just as many of us now very purposefully refer to government rather than “public” schools.
Some have suggested that “state” media is apropos – in the spirit of Pravda. There is – pardon the obvious pun – truth in this. The “mainstream” media organs, print and otherwise, are owned by a few very big corporations and these corporations are all in bed with the very big government housed in DC (mostly). There is a lot of reach-around going on, such as “embedding” journalists (an abuse of language) with “the troops” so as to control whatever is “covered” by these (cough) journalists. It is no accident that the “coverage” of the corporate-government wars of the past 20 years is markedly different from the coverage given by independent journalists during the Vietnam era.
When journalists were not sleeping with the government (“embedded”) but out there getting at the story, whatever it turned out to be. When they weren’t looking at what they were allowed to look at – and spoon fed “stories” by their government handlers.
But it’s still not overt state media – just very close to it.
Which is why I like the term coined by the economist Paul Craig Roberts: Presstitutes.
It neatly conveys exactly what the members of the “mainstream” media are: Bought and paid for shills for the government-corporate axis; mouthpieces for the powers-that-be.
They sell their words, their voices – and so, their souls – to the highest bidder.
I speak as one who was offered that deal – and declined it. Not because I’m a journalistic buddha master. I just couldn’t bring myself to spread my proverbial legs and so here I am.
Soul still intact.
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The post It’s not “Public” . . . and the “Mainstream” Media Isn’t appeared first on EPautos – Libertarian Car Talk.