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Jordan’s Arab Spring continues to disappoint

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by Nicholas Seeley.

Jordanian riot police, or “darak,” move to secure a street in Jabal Hussein after preventing a demonstration on November 15. (WNV/Nicholas Seeley)

The opposition — especially the Muslim Brotherhood — came out swinging: Wasn’t this what they had predicted all along? Brotherhood leader Zaki Bani Irsheid made the rounds of the major press outlets, saying that the real explosion was still to come, that ordinary Jordanians would fill the streets. He told Agence France-Presse, “The regime must reform before it is too late.” Here it was, after all: the moment when the opposition seemed to have some leverage. A crisis that could be an opportunity for whoever seized it.

But perhaps even that was an illusion. In the same interviews in which he was predicting disaster, Irsheid was also trying to distance the Brotherhood from the rioting. He told Al Jazeera he wanted “to create a Jordanian Spring with a local flavor — meaning reforms in the system while keeping our protests peaceful.”

But he couldn’t have it both ways.

The state was already seizing the opportunity itself, saying the Brotherhood had masterminded and engineered the protests, in order to create political leverage. “This was not spontaneous,” an unnamed “government security official” told The Washington Post on November 14: “The Muslim Brotherhood had a plan, and they were well organized. For them, it is a gift from heaven.” On November 15, the partially state-owned Jordan Times reported that the Brotherhood had offered to calm the protests if the government would finally accede to its political demands. The Brotherhood tried to hit back, but the idea that the Islamists were encouraging unrest had already taken hold — even among some other opposition parties, who blamed the Brotherhood for not supporting them in the street because they were pushing for a back-room deal with the state. It was an easy accusation to make, since the Islamists have a reputation for selling out their gains at the bargaining table.

Activists from other movements also appeared to fall victim to the fever of unrest, the sense that their moment had finally arrived. On Thursday, the third day of the crisis, I went to Feras Circle, the center of the neighborhood where riots had raged the night before. Some young organizers had called for another protest there, again planning to march to the Interior Ministry; the government had said the Ministry was off-limits, and surrounded it with police and darak.

I arrived expecting to find the “ghost town” that the morning’s news report had described, but didn’t see so much as a broken window. The shops were all open, there were couples shopping and families out for walks. Shopkeepers stood in the doorways, drinking coffee and talking. Perhaps there was tension in the air, the expectation of another night of violence — or perhaps it was just in my head.

There were no protesters in sight, either. The whole enterprise had a cloak-and-dagger air, organized in semi-secret over cell phones and Twitter. When it happened, it all happened at once. A group of young men came running into the circle out of the street that led to the Interior Ministry Circle, where the darak were posted. Some people panicked and ran with them; others watched, puzzled. Shopkeepers began calmly lowering their steel shutters. Another group of young men materialized out of nowhere in the center of the circle; they managed about 15 seconds of shouting “The people want the fall of the regime” before the riot squads moved in, firing tear gas and chasing them down side streets. I ran away with everyone else.

Whatever one might say about the goals of this police action, it was effective. The darak were there to keep protests away from the Ministry and to prevent a large group from gathering that could march there and force a confrontation. They did both without much trouble. I didn’t see anyone hit or roughed up; any group of more than five young men was scattered with feint-charges or tear gas. By the time I made my way back through the side streets to the circle, many of the shops were open again, as well as the roads, and residents and pedestrians were going back to their shopping, walking through the lines of armored darak. I had worried that taking pictures would get me detained, but it was the opposite: Once I brought my camera out and started filming, they ignored me completely.

I headed back to the side streets, where the demonstrators had fled and the tear gas was still thick. The next two hours were a strange cat-and-mouse game between the police and a group of a few dozen young demonstrators. The protesters would gather and start marching toward the circle, chanting for the downfall of the king; the police would move down another block and fire a few tear gas canisters, and the group would scatter. Then it would happen again. I saw young men running up to taunt the cops, shouting imprecations and then fleeing the flash of a gas launcher. I ran into an opposition leader I have known for years, a serious guy, who I respect. He looked at me with gleaming eyes and shouted: “Are you ready to breathe gas?”

I found myself wondering what this protest was meant to accomplish; I tried to see it through the eyes of the participants. They believed the nation was with them — it had just been cowed, beaten down with nightsticks and tear gas. They were out here keeping the chants alive, so everyone could see that mere force would not defeat them. They were holding up the cause, waiting for the moment when the country would rally behind them, and they could march to the houses of power to demand change.

My own eyes were more jaded. The country was not watching; the country was home in bed. As soon as one allowed the possibility that these young activists might not really represent “the people,” much of the evening’s activity took on an uncomfortable color of thrill-seeking. It felt like the end of something.

There were a few more spasms over the next few days, but the “popular uprising” simply faded away.

November brought hard lessons for Jordan’s opposition. The economic hammer fell, and the people did not rise up. There are many reasons for this, but the one I always come back to is the deep appeal of security in a region where everyone can see exactly how bad things can get when governments fall. In late October, the Center for Strategic Studies, which is pretty much Jordan’s only reputable and respected pollster, did a national survey that asked about the protests. The results have not been released yet, but the head of the center’s polling unit, Walid Alkhatib, related to me some of the findings. When asked if the state’s reforms had gone far enough, the country was deeply divided. There was clearly a large constituency that agreed with at least some of the protesters’ demands. But when people were asked if opposition movements should demonstrate in the streets, or stand for election and try to make change from within the government, an overwhelming majority said they should stand for elections. Unrest is just too unpopular.

It’s too early to tell how severe the backlash over November’s events will be, but it seems certain there will be one. Have the riots driven more people away from protests than the price increases have drawn in?

Some activists seem to be taking a lesson from what happened, trying to transform themselves from an opposition to a popular movement. As I write, there are rumors of a schism within the Muslim Brotherhood, a re-ordering that may change how the group engages with reform in the coming year. Two days after going to Jabal Hussein, I observed another protest, this one in the low-income neighborhood of Ashrafiyeh. About 50 opposition activists gathered in front of a large mosque — choosing a spot near Jordan’s largest public hospital, so the darak could not close off the streets. But this protest wasn’t targeting official buildings, and the security services didn’t even show up. For about an hour, demonstrators marched in through the neighborhood back streets, singing songs and chanting. Some of the chants were aggressive by Jordanian standards, but I did not hear any calls for the downfall of the regime.

At one point, as we walked down a steep hill lined with bleak concrete apartment blocks, I asked one of the organizers, Mothanna Gharaibeh, about a chant I didn’t quite understand.

“We are with the police forces, and we are one hand and we are united,” he said. “We are all poor together.” People from the neighborhood watched from apartment windows and came out of shops to see the marchers pass. In front of a bakery, a little girl stood with her father; he was glaring at the crowd, but she was smiling and clapping along with the song they were singing. At various points, several hundred local youths came out to join the procession. The organizers ran herd, hurrying people across streets and guiding them on routes where they would not block traffic.

This approach in itself seemed almost revolutionary. Rather than standing outside a government building, waiting for the street to rise up, activists went to the street and tried to engage it. Gharaibeh says his next project will be focused on information-gathering: finding out what issues really mobilize Jordanians, particularly those in the communities hit hardest by the country’s failing economy. To be effective, he says, an opposition has to be in tune with what people want, not what a few leaders think they want.

Whether these kinds of efforts can build the appeal of the opposition movement is anyone’s guess. And large protests may still play a role. The Islamists have called for a mass rally on Friday, in response to a new wave of arrests this week. But with elections scheduled for January 23, there is little time for the opposition to reinvent itself or build new coalitions. The voting will be in essence a referendum on whether Jordanians are willing to give the state’s reform program more time to work, or whether they think it’s inadequate. Either way, there will be discontent, frustration, and rumors of conspiracies and back-room deals.

Once again, everyone knows the crisis is coming. The question is how will they prepare for it, and when it comes, how will they react.

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