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Repenting On Behalf Of Our Country?

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Now the glory of the God of Israel went up from above the cherubim, where it had been, and moved to the threshold of the temple. Then the Lord called to the man clothed in linen who had the writing kit at his side and said to him, “Go throughout the city of Jerusalem and put a mark on the foreheads of those who grieve and lament over all the detestable things that are done in it.”

As I listened, he said to the others, “Follow him through the city and kill, without showing pity or compassion. Slaughter old men, young men and maidens, women and children, but do not touch anyone who has the mark. Begin at my sanctuary.” So they began with the elders who were in front of the temple. (Ezekiel 9:3-6)

The principle of marking those who would be protected from judgment was first mentioned in Genesis 4:15 when the Lord marked Cain as a warning to those who might try to kill him for murdering Abel.

It had also been hinted at when the Lord told Elijah He had reserved 7,000 faithful in Israel who had not succumbed to idol worship (1 Kings 19:18), butEzekiel 9:4 stands as the clearest example in history of the Lord marking those who are His and protecting them from danger.  In the spiritual world the mark is a sign that the marked person belongs to the Lord and is off limits to anyone else.

Have You Been Marked? 

And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory (Ephes 1:13-14).

 

Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come (2 Cor. 1:21-22).

 

In these two passages Paul revealed that all born again believers were marked at the time they believed to show that they belong to the Lord.  It’s the spiritual equivalent of a rancher branding his cattle with his mark of ownership.  The presence of this mark will protect us like it has protected others He has marked throughout history. 

 

They tell how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath. (1 Thes. 1:9-10)

 

But in our case, the mark doesn’t just protect us from the judgment taking place around us, it qualifies us to be removed from the judgment altogether. The Greek word translated from in the last phrase of the above passage means we’ll be separated (distanced) from both the time and the place of the coming wrath. Peter used the example of Lot to describe this. (Note the similarity in the wording of 1 Thes. 1:9-10 above and 2 Peter 2:7,9 below). 

 

If The Lord rescued Lot, a righteous man, who was distressed by the filthy lives of lawless men, then He knows how to rescue godly men from trials and to hold the unrighteous for the day of judgment, while continuing their punishment (2 Peter 2:7,9). The angels sent to destroy Sodom and Gomorrah couldn’t do so until they had Lot safely out of the way (Genesis 9:15-16, 22). 

 

This mark can only be received on an individual or personal basis.  What I mean is we’re not marked because we’re part of the Church, we’re part of the Church because we’re marked. The concept of collective salvation is not Biblical.  Nor is it possible for a person with God’s mark to transfer its benefits to someone with out it.

Let Me Make This Perfectly Clear

God has stated this in no uncertain terms. In speaking of the judgment about to fall on the Southern Kingdom he had Ezekiel say;

 

“Son of man, if a country sins against me by being unfaithful and I stretch out my hand against it to cut off its food supply and send famine upon it and kill its men and their animals, even if these three men—Noah, Daniel and Job—were in it, they could save only themselves by their righteousness, declares the Sovereign Lord (Ezekiel 14:12-14).

 

Notice He didn’t have Ezekiel say, “If my people …”.  He said “If a country …”. Literally it means,  “When the Earth …”.  This tells me He was giving us a general principle applicable to all nations, not one that would only apply to Israel, as is the case with promises like 2 Chronicles 7:14 and Jeremiah 29:11

 

If any country persists in going against the will of God and doing things He has forbidden, and He determines to judge that country,  the believers in it, no matter how righteous they may be, can only  save themselves.  In Ezekiel 14:15-20 He repeatedly said that even if their own sons and daughters would be affected by the judgment, the prayers of these righteous men could not save them. They could save only themselves by their righteousness.

 

(Rev. 7:1-8 shows the marking of certain individuals will happen one final time after the Church is gone when the Lord will put His seal on the foreheads of His 144,000 servants to protect them from the coming Trumpet and Bowl judgments.  And once again His mark will only protect those to whom it will be given.)  

continue at Rapture Ready:

http://www.raptureready.com/featured/kelley/jack251.html



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