Is This True Religious Education??

Many will find their purpose
in the traditions of the world,
for there is much wisdom and value there.
However, many will not find their purpose there
because their preparation
has to do with the future specifically,
and they must learn a new way.
They must receive a new testament,
and they must prepare for a new experience.

https://www.youtube.com/watch?v=jO4_6lmFGj0

Chapter 20, Greater Community Spirituality:

What is religious education and who is it for?

Religious education is an attempt to build a bridge from your worldly mind to your Spiritual
Mind. In whatever context, format, tradition or preparation, this is its overall intent. Therefore,
religious education must be focused on Knowledge because Knowledge represents your Spiritual Mind
in the world and your vital link to God and to all life everywhere. To think that religion is not
concerned with Knowledge is to misinterpret and misunderstand the purpose and nature of religion.
This new definition gives you a fresh and appropriate view of what religion is and what it must mean
for you now.

Religious education exists in many different traditions. However, now there is a greater need.
Now there is a greater context for understanding. Now there is a greater problem for humanity—a
problem which can unite humanity in its approach, give focus and destiny to its efforts and bring about
a greater union among its peoples. This greater context is represented by the world’s emergence into
the Greater Community, which will present a set of problems and opportunities that the world’s
religions are not prepared to meet.

In order for you to be a person who can prepare for the future and live meaningfully in the
moment, you need to become a part of what is happening in the world. You need to belong to the world
while you are here. In this way, your gift will be called forth from you, and you will be able to give it
appropriately and meaningfully with a greater understanding and a greater perspective.
Religious education is, therefore, fundamentally concerned with the reclamation of Knowledge.
However, since there is so much religious education that is not concerned with this, we must make a
very important distinction at this point. Learning traditions, methodologies and the historical context
for any religious tradition are only meant to inspire you and must only be adjuncts to the real
preparation itself. Unfortunately, few people are ever able to find the real preparation in their own
tradition.

We do not give you a detailed historical account of The Greater Community Way of
Knowledge. We do not create grand, marvelous and incomprehensible creation stories. We do not give
you anyone to worship. We do not give you pageantry. We do not give you a theology that is filled
with speculation and self-comforting ideas. Instead, we give you the pure approach—the means, the
direction, the purpose, the content and the application. You need this now as the world is preparing to
emerge into the Greater Community. All the other things that are left out of this pure approach will
only hinder you, blind you, encumber you and disable you from gaining access to the true meaning and
importance of your life at this time. Be grateful that you have been spared such distractions. Be grateful
that you do not have to carry the weight of the world’s thinking upon your shoulders. Be grateful that
you do not have to bear the burden of all of the interpretation and idealism that saturate spiritual
understanding and seem to conceal the real preparation and make it inaccessible and undesirable.
Religious education must teach you The Way of Knowledge. If this can be done purely, without
other encumbrances, then you will have a remarkable opportunity. 

You have this opportunity now, not only to learn The Way of Knowledge but to learn The Greater Community Way of Knowledge, which represents the existence and activity of Knowledge within a far greater context of life. Within this greater context, the encumbrances of human pageantry, history, fantasy and idealism have no place. If you wish to retreat into the past, then return to the past. But if you do so, you will not understand who you are or why you are here now. You will not understand where you are going or what is coming for you.

For you will have a future that will be unlike the past because of the world’s emergence into the Greater Community. The future is never like the past anyway. In order to learn a Greater Community Way of Knowledge, you must have a free mind. You must have a mind that can learn new things. You must have a mind that is free of past referencing. And you must have a fresh approach and a real source of inspiration. Your inspiration must now come from Knowledge itself. It cannot come from fantastic stories. It cannot come from ancient personages. It cannot come from ideals. It cannot come from supplication. It must come from Knowledge itself—that great intelligence within you which represents your true purpose and your true will in life.

So, what is religious education? If it is not an attempt to understand the past, then it must be a
preparation for the future, as it should be. In reality, all religious education in the pure sense is a
preparation for the future because it is preparing you to live a life that represents your true purpose and
will. Yet how rare this is! You can see this very clearly, yet it is so hard to find in the world because
most people are looking backwards and therefore cannot see the future approaching them. Most people
are trying to make sense out of what they already believe, and as a result they cannot see what is right
in front of them. So many people are guarding their ideas and their beliefs, but who can respond to the
next moment when Knowledge will call upon them?

This is a Greater Community Spirituality. It is meant to take you to a greater vantage point in
life. Perhaps you will go with your former tradition or some aspect of it. Perhaps you will take nothing
with you. Only what is true can accompany you up the mountain of life. What is unnecessary, or what
was true before but is no longer true, you cannot take with you. You need only what is essential, and
you do not want to be burdened with what is nonessential. You want your mind and your vision to be
clear. Add one thing that does not belong, add one person who does not belong in your life, add one set
of beliefs or requirements, preferences or associations which are not essential to you and to your
purpose, and your way will be clouded and your understanding will be offset. You will lose your
vision.

To prevent this from happening, we give you a new beginning, a new start. You need this
because what you have learned in the past you must now leave behind at the door. To enter into this
greater panorama and this greater education, you must have an open mind, a young mind, a fresh mind.
Religious education deals with learning about Knowledge. Because Knowledge is completely present,
it is not concerned with the past and it is not here to defend old traditions. It is here to engage you
meaningfully in the moment and to prepare you for the future so that the promise of your great purpose
in life may be realized and fulfilled.

The world’s emergence into the Greater Community can have a tremendously liberating effect
in terms of your ability to associate with life. Here you will be forced to deal with the present. And
because of the great encounter with other forms of intelligent life, your associations with your
memories of the past will fade. This will change your life, which is a change for the good if you can
embrace it, understand it and utilize it properly.

The education in Greater Community Spirituality is mysterious because it does not call upon
your past or require past referencing. Here you must learn things you do not understand, approach
things you cannot relate to and study things you have never studied before. Here you cannot rely upon
your former ideas, beliefs or associations. You must be vulnerable to the truth to know the truth. And
you are vulnerable when you approach the truth without your former ideas and conclusions. This does
not mean that you are to be open to everything, but it does mean that you are willing to learn something
new and have it be demonstrated to you. If this cannot be done, then you cannot learn a Greater
Community Way of Knowledge, and you cannot prepare for the Greater Community. And you will join
the great majority of humanity that is involved in the past and that cannot respond meaningfully to the
present and to the future.

The past has brought you to this point, to this opportunity to learn The Greater Community Way
of Knowledge. It has served its purpose. This was its purpose. It has no other purpose that is lasting and
meaningful. It has brought you to this point where you can receive these words. If properly understood,
the past will enable you to begin life anew, with an open and a free mind.

We call upon Knowledge within you to respond. Therefore, we honor you and your
intelligence. You are not asked to believe something that you cannot believe or to accept something
that you cannot accept. For this to be honest and sincere, you must come to Knowledge on your own.
Knowledge is the living Presence within you, the greater intelligence that you possess and that bonds
you to all life. Here there is no past referencing. Here there is complete honesty. Here there is complete
and true discernment. Here there is real responsibility.

Religious education is meant for any person who feels the need to understand his or her purpose
and meaning in life. Any person who has begun to feel this greater and deeper need will need some
form of religious education. From a Greater Community perspective, this means that they must learn
The Way of Knowledge. They must learn about Knowledge. They must learn about their deeper nature
and its purpose and mission in life, which are inextricably bonded to the evolution of the world.
Remember, you have been sent to serve the world in its evolution and development. You have
come to participate in what is occurring at this time. Your life now and your life to come will give you
the greatest opportunities and the greatest challenges to do this.

So great will be the world’s emergence into the Greater Community and its impact on human
awareness that the emphasis on the past, which is so pervasive in your thinking and in your current
education, will become increasingly irrelevant. Here you will not be able to call upon the past to help
you and to give you the strength, the insight and the skill to deal with the new experiences that you will
be having. The past can only take you backwards. It cannot prepare you for the future. Only in the
simplest and most mundane ways can the past prepare you for the future. To fully prepare for the
Greater Community and for a new world experience, you will need something greater and wiser, more
spontaneous and more complete. You already possess this within yourself.

If you are a person who needs to know the purpose and meaning of your life and who cannot be
satisfied with simple pleasures or be preoccupied with normal fears, justifications and beliefs, then you
must enter a religious education—a religious education in the purest sense. To learn The Way of
Knowledge, which is the workings of Spirit, is to learn the nature of spirituality as it truly exists in the
evolving condition of the human experience here. If you have this greater need and cannot dismiss it,
rationalize it or satisfy it with the traditions that exist now and their explanations for life, then you must
have a new experience and leave aside what cannot satisfy this greater calling within you.

Many will find their purpose in the traditions of the world, for there is much wisdom and value
there. However, many will not find their purpose there because their preparation has to do with the
future specifically, and they must learn a new way. They must receive a new testament, and they must
prepare for a new experience. This represents the greatest need for humanity at this time, a need that is
barely known and that is barely recognized. Anyone who can respond to this becomes a pioneer for the
human race. Anyone who can respond to this becomes a great contributor to life. What keeps humanity
going are those who can respond to the present and to the future. They are the ones who have advanced
your race. And they are the ones who will advance your race in its current difficulties and opportunities
and in the difficulties and opportunities to come.

Accept your greater need. Feel it. It contains the real meaning of your life. Though it has been a
burden, a nuisance and a source of great discomfort and dissatisfaction, understand it is meant to lead
you to something new. It is calling upon you. It is your calling. Though it feels like a great and pressing
need that cannot be defined or explained away, it is your calling. Do not define it. Do not explain it
away. Do not associate it with the past. Do not try to make it fit into the world’s ideas and
understanding. Give it the freedom to emerge within you. It is the inspiration, the impetus and the drive
for truth. And it will take you to a truth that you have never known before and prepare you in ways that
have rarely been seen within the world.

To receive a Greater Community Spirituality, there must be this great and corresponding need
within yourself. You cannot do this for curiosity. You cannot do this to attempt to look superior in any
way. If this is your motivation, you will not be able to learn a Greater Community Way of Knowledge.
And you will deceive yourself and others, at great cost both to yourself and to your relationships. A
greater need will set you apart from others who cannot or will not feel their greater need. Your task and
your challenge now is to respond to this greater need within yourself and to allow it to emerge without
attempting to harness it, define it or direct it. It has its own direction. It has its own purpose. It has its
own will. To recognize this greater need is to honor your deeper inclinations and to reunite with
yourself as you truly are and as you are truly seeking to be in life.

Perhaps you will think you are responding to something fantastic and inexplicable. This
represents both the limits of your personal mind and the greatness and the importance of your deeper
mind. Of course you cannot understand something great with something small. Your personal mind is
small. The mind of Knowledge is great. If you think you understand it, you only limit it. If you think
you can control it, you will only be fooled by it. If you think you can hold it for yourself, it will escape
you.

To be a student of Knowledge, you must be open to learn. To learn, you must not determine or
demand what the result will be or how the learning will take place. Open your mind, allow your greater
need and purpose to emerge and you will feel a reunion within yourself. You will feel refreshed. You
will feel that at last you are being recognized and acknowledged. If you can allow this to set you apart
from others, without attempting to take them with you or to remain united with an old perspective or
understanding, you will feel these great acknowledgments, and they will give you strength and
confirmation.

Religious education is unlike the education of the world. It is not about learning facts or
historical perspectives. It is not about comparing ideas. It is not about speculation. It is not about
passing tests or meeting requirements. It is not about winning favor with others and gaining recognition
amongst them. Religious education as it truly exists represents The Way of Knowledge. This is where
you enter into the Mystery and allow a Greater Mind to emerge within you. This is where you put
yourself in a position to receive so that you can learn something that you did not know before,
experience something you could not experience before and see something you could not see before.

With this education, you can advance up the mountain and gain a greater vantage point in life, a
greater view and a greater honesty. As you proceed, what is necessary will serve you. What is
unnecessary will burden you and will have to be left aside. Then your steps will become quicker, and
your burden will become lighter. And your need to associate with life that exists in the lowlands will
become less and less of an encumbrance for you. This is gaining a very practical freedom, a freedom
that can only be gained through an education of this nature.

Knowledge will free you and unburden you because that is its first purpose and requirement.
What it will give you is something you have sought in all other things—relationship, acknowledgment,
power, confidence, determination and direction in life. These things will have a real foundation now
and will not fail you.

This is for anyone who feels the real need to know. This education is the answer to this need.
The need calls for preparation. The need initiates you to become a real student and enables you to
prepare and to support your preparation. The preparation cannot come from within you. Only the
ability to prepare and the desire to prepare can come from within you. The preparation must be given to
you. It represents a gift that corresponds to your deeper need. It is the answer to the question that your
need expresses.

Religious education takes you into a new kind of experience—an experience of recognition and
an experience of knowing things. Much of this will have nothing to do with you personally. It enables
you to learn information that is useful to your purpose. In essence, it will seem more an unlearning than
a learning because you will be releasing so many former ideas to create an opening in your mind and a
greater capacity for learning. How can you learn if your mind is already filled with your own ideas and
beliefs? How can your mind learn anything when it is protecting its current information?
Education in The Way of Knowledge deals with learning things that are essential, releasing
things that are not and gaining the discernment to tell the two apart. How do you tell them apart? You
tell them apart because they are so different, and you can feel the difference. The experience of
Knowledge is unlike anything else in the world. Here you will develop a deeper reference point for
Knowledge within yourself— not something that tantalizes your ideas or stimulates your emotions, but
something that resonates with the deeper part of you that you are now able to experience and identify.
The Way of Knowledge seems very slow, but you will move with remarkable speed. You will
not see your advancement except at certain points when you realize that you are at a different position
on the mountain of life and that you have a different view of life around you. Then you will have a new
experience of who you are, and you will have a greater sense of inner freedom. Here experience is
more important than belief. Here learning is more important than the confirmation of old ideas.
Religious education must be mysterious. If you demand that everything be concrete and
tangible, then you are past referencing. If you think that everything must be physical and mundane,
how can you learn something mysterious and divine? The Mystery has its own demonstration, the most
profound of which is the experience of Knowledge itself. But to approach the Mystery, you must enter
into a realm where you do not have understanding or expertise. Here you must go in a direction that
other people are not going. You must accept your departure and support it without any condemnation
of others in order to carry light into the darkness, the darkness of the unknown.

The light of Knowledge will light your way. It cannot be extinguished. It can only be hidden.
As it is revealed, you will not want to hide it because it will give you certainty and strength and make
your life essential and meaningful. It will show you the way. When the light of Knowledge is
concealed, then you will stumble about in life, trying this out, trying that out, believing in whatever
seems most comfortable and self-assuring in the moment, but without any real certainty of truth and
without any real efficacy in your thinking and behavior.

Religious education restores what is essential to your life. It gives you something that the world
cannot give you because its source is God. The world can teach you the ways of the world. It can teach
you how to survive in the world and how to prosper in the world to a certain degree. However, it cannot
teach you your greater nature or purpose. It cannot teach you where you have come from and where
you are going. Therefore, the more worldly a religious education becomes, the less it is able to address
these greater and far more important questions. If you do not have a real sense of why you are here,
then you are lost to yourself. Your only remedy, then, is to find a way to regain, to reclaim and to
express this greater purpose. Here everyone is lost until they are found. And the only way they are
found is to find the way that a greater purpose can be experienced directly and honestly.

The Way of Knowledge is mysterious, but it is certain. It is unfamiliar because it is new. It is
new, but it is ancient. It is remarkable, but it is known. It may be shocking and challenging at certain
junctures, but you can embrace it wholeheartedly because it resonates with the very essence of who you
are and why you are here. It will challenge your ideas. It will force change, but only to restore you to
yourself, to restore to you your essential skills, to prepare you in the world and to enable you to utilize
the world for a greater education.

Here you can learn to use what the world has to offer in a new way. Instead of for survival or
self-gratification, it is used for contribution. Then what the world has to offer becomes a means to serve
a greater end and a greater purpose. Here you can utilize things beneficially without confusion and
without complaint. Success and failure both help you now. Advantages and disadvantages both become
useful. Disappointment in relationship now has a greater possibility. Here you are not being clever or
cunning or manipulative. You are simply recognizing a greater purpose in everything you do, with
everything you own, with every experience you have and with every person you meet. This is
something natural that emerges from the very depth of you. You do not need to conjure it up. Here you
are being simple and open, rather than complicated and devious. The way is mysterious because you do
not govern it. The way is mysterious because it is not dependent upon your past.

The way is mysterious because it takes you beyond your former understanding. The way is
mysterious, but it is known. This enables you to follow it wholeheartedly as you learn to trust it, to
accept it and to learn of its ways, its direction, its meaning and its purpose. You can only be
wholehearted about something that represents your Ancient Home from which you have come. You
cannot be wholehearted about anything else, no matter how attached you may be to it, because to be
wholehearted means to embrace something totally. This is only possible at the level of Knowledge.
Knowledge can only embrace Knowledge in the universe. It gives itself to everything else, but
it is only bonded to that which represents the immortal and permanent relationships that you have in
life and with life. It is towards this that your religious education will lead you. It is for this that your
religious education will prepare you. If you recognize your need for this, then religious education is
meant for you. And if it is meant for you, then you must recognize it, learn to accept it and find out
what it means.

https://www.youtube.com/watch?v=5kb0gqD6c6E

http://wp.newmessage.org/chapter-1-what-is-god/

Free Books

http://www.newmessage.org/pdf/GreaterCommunitySpirituality.pdf

http://stesptoknowledge.com

http://www.newmessage.org/nmfg/Life_in_the_Universe_by_Marshall_Vian_Summers.html

http://www.greatwavesofchange.org/