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Apostasy alert: Not Even Popes Can Change Catholic Tradition!

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TradCatKnight: Churchmen have no authority to change Sacred Tradition (Part One)
 

Churchmen have no authority to change Sacred Tradition
From the Writings of Roman Catholic Popes, Councils, Saints, and Theologians
Part One 
 
“Indeed, the extent and depth of the teaching of the Second Vatican Council call for a renewed commitment to deeper study in order to reveal clearly the Council’s continuity with Tradition, especially in points of doctrine which, perhaps because they are new, have not yet been well understood by some sections of the Church.”
 (Ecclesia Dei, 1988) Pope John Paul II

Modernist John Paul II admitted there were new doctrines
yet what does the Catholic Church say concerning the ability
of any church member to change what has been already infallibly taught? Let us examine: 

ST. AUGUSTINE (354-430)
GREAT WESTERN DOCTOR OF THE CHURCH

“By teaching that superiors should not refuse to be reprehended by inferiors, St. Peter gave posterity an example more rare and holier than that of St. Paul as he taught that in the defense of truth and with charity, inferiors may have the audacity to resist superiors without fear.” (Epistula 19 ad Hieronymum)

 

ST. VINCENT OF LERINS (CA. 400-CA. 450) CONFESSOR OF THE CHURCH

“What then should a Catholic do if some part of the Church were to separate itself from communion with the universal Faith? What other choice can he make but to prefer to the gangrenous and corrupted member the whole of the body that is sound. And if some new contagion were to try to poison no longer a small part of the Church, but all of the Church at the same time, then he will take the greatest care to attach himself to antiquity which, obviously, can no longer be seduced by any lying novelty.” (Commonitorium)

 

POPE ST. GREGORY I, “THE GREAT” (590-604)

The Canon remained unchanged from Apostolic times to the present day, with the exception of one short clause inserted by St. Gregory the Great. The phrase Pope Gregory added was “diesque nostros in tua pace disponas” [may you order our days in Thy peace] to the Hanc Igitur of the Canon. The Romans were outraged at this act and threatened to kill the pope because he had dared to touch the Sacred Liturgy. The Mass was affirmed to be complete and unchangeable. Since that time no pope has dared to change the Ordo of the Traditional Latin Mass, until in 1962 Pope John XXIII added “beati Ioseph, eiusdem Virginis Sponsi” [of blessed Joseph, Spouse of the same Virgin] to the Communicantes of the Canon.

 

POPE ST. AGATHO (678-681)

Papal Coronation Oath, to be taken by all Roman pontiffs, showing that no Roman pontiff has the authority to contradict the Deposit of Faith, or to change or innovate upon what has been handed by to him by Sacred Tradition and his predecessors: “I vow to change nothing of the received Tradition, and nothing thereof I have found before me guarded by my God-pleasing predecessors, to encroach upon, to alter, or to permit any innovation therein; “To the contrary: with glowing affection as her truly faithful student and successor, to safeguard reverently the passed-on good, with my whole strength and utmost effort; “To cleanse all that is in contradiction to the canonical order, should such appear; “To guard the Holy Canons and Decrees of our Popes as if they were the Divine ordinances of Heaven, because I am conscious of Thee, whose place I take through the Grace of God, whose Vicarship I possess with Thy support, being subject to the severest accounting before Thy Divine Tribunal over all that I shall confess; “I swear to God Almighty and the Savior Jesus Christ that I will keep whatever has been revealed through Christ and His Successors and whatever the first councils and my predecessors have defined and declared. “I will keep without sacrifice to itself the discipline and the rite of the Church. I will put outside the Church whoever dares to go against this oath, may it be somebody else or I. “If I should undertake to act in anything of contrary sense, or should permit that it will be executed, Thou willst not be merciful to me on the dreadful Day of Divine Justice. “Accordingly, without exclusion, We subject to severest excommunication anyone — be it ourselves or be it another — who would dare to undertake anything new in contradiction to this constituted evangelic Tradition and the purity of the Orthodox Faith and the Christian Religion, or would seek to change anything by his opposing efforts, or would agree with those who undertake such a blasphemous venture.” (Liber Diurnus Romanorum Pontificum, Patrologia Latina 1005, S. 54)

The Liber Diurnus Romanorum Pontificum, one of the oldest collections of papal texts, privileges, and decrees, written down by Pope St. Agatho with texts that contain centuries of tradition, includes this Papal Coronation Oath, probably already a couple of centuries old, by which every pope since then has sworn as a requirement of acceding to the papal office until John Paul II failed to do so. The oath makes it clear that a magisterium that contradicts former magisterium is not magisterium, for the pope is sworn to put himself outside the Church if even he contradicts what he has received from his predecessors. The ancient papal oath, therefore, foresees the possibility that even a pope may become a heretic or schismatic by violating either dogma or the rites of the Church handed down by Tradition.

Read the WHOLE article here!
http://tradcatknight.blogspot.com/2015/05/churchmen-have-no-authority-to-change.html#more

 

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    • Amminadab

      Vatican claims power to change God’s Law
      “Not the Creator of Universe, in Genesis 2:1-3,-but the Catholic Church can claim the honor of having granted man a pause to his work every seven days.”-S. C. Mosna, Storia della Domenica, 1969, pp. 366-367.

      “The Pope is of great authority and power that he can modify, explain, or interpret even divine laws… The Pope can modify divine law, since his power is not of man, but of God, and he acts as vicegerent of God upon earth.” -Lucius Ferraris, Prompta Ribliotheca, “Papa,” art. 2, translated.

      “The Pope has the power to change times, to abrogate laws, and to dispense with all things, even the precepts of Christ.” “The Pope has the authority and often exercised it, to dispense with the command of Christ.” Decretal, de Tranlatic Episcop. Cap. (The Pope can modify divine law.) Ferraris’ Ecclesiastical Dictionary.

      They “dispense with the command of Christ???” When the Catholic church is asked…”Why do you feel you have the power, authority and ability to change Scripture to match your traditions?” They answer…

      “Had she not such power, she could not have done that in which all modern religionists agree with her; –she could not have substituted the observance of Sunday the first day of the week, for the observance of Saturday the seventh day, a change for which there is no Scriptural authority.” -Rev. Stephan Keenan, A Doctrinal Catechism, “On the Obedience Due to the Church,” chap. 2, p. 174. (Imprimatur, John Cardinal McCloskey, archbishop of New York.)

      “The authority of the church could therefore not be bound to the authority of the Scriptures, because the Church had changed…the Sabbath into Sunday, not by command of Christ, but by its own authority.” Canon and Tradition, p. 263

      “Is not every Christian obliged to sanctify Sunday and to abstain on that day from unnecessary servile work? Is not the observance of this law among the most prominent of our sacred duties? But you may read the Bible from Genesis to Revelation, and you will not find a single line authorizing the sanctification of Sunday. The Scriptures enforce the religious observance of Saturday, a day which we never sanctify.” -James Cardinal Gibbons, The Faith of Our Fathers (1917 ed.), pp. 72, 73.

      “The Catholic church,” declared Cardinal Gibbons, “by virtue of her divine mission changed the day from Saturday to Sunday.” Catholic Mirror Sept. 23 1983. (Official organ of Cardinal Gibbons)

      Question – Which is the Sabbath day?

      Answer – Saturday is the Sabbath day.

      Question – Why do we observe Sunday instead of Saturday?

      Answer – We observe Sunday instead of Saturday because the Catholic Church, in the Council of Laodicea (A.D. 364), transferred the solemnity from Saturday to Sunday.” The Convert’s Catechism of Catholic Doctrine, p. 50, 3rd ed.

      “The Bible says, Remember that thou keep holy the Sabbath day. The Catholic church says, No! By my divine power I abolish the Sabbath day, and command you to keep the first day of the week. And lo, the entire civilized world bows down in reverent obedience to the command of the holy Catholic church!” Father Enright, C.S.S.R. of the Redemptoral College, Kansas City, Mo., History of the Sabbath, p. 802

      “There is no word, no hint in the New Testament about abstaining from work on Sunday. The observance of Ash Wednesday, or Lent, stands exactly on the same footing as the observance of Sunday. Into the rest of Sunday no divine law entered”–Canon Eyton, The Ten Commandments [Presbyterian].

      “The Adventists are the only body of Christians with the Bible as their teacher, who could find no warrant in its pages for the change of day from the seventh to the first. Hence their appellation,” Seventh-day Adventists. “They’re cardinal principle consists in setting apart Saturday for the exclusive worship of God, in conformity with the positive command of God Himself, repeatedly reiterated in the sacred books of the Old and New testaments, literally kept by the children of Israel for thousands of years to this day, and endorsed by the teaching and practice of the Son of God while on earth.” -Rome’s Challenge, page two

      “Is not yet too late for Protestants to redeem themselves. Will they do it?… will they indeed take the written word only, the Scripture alone, as their sole authority and their sole standard? Or will they still hold the indefensible, self contradictory, and suicidal doctrine and practice of following the authority of the Catholic church and wear the SIGN of her authority? Will they keep the Sabbath of the Lord, the seventh day, according to Scripture? Or will they keep the Sunday according to the tradition of the Catholic church, -Ibid, page 31
      The Sabbath, the most glorious day in the law, has been changed into the Lord’s day. (…) These and other similar matters have not ceased by virtue of Christ’s teaching (for He says He has come to fulfill the law, not to destroy it), but they have been changed by the authority of the church.» (Archbishop Gaspare de Fosso, Sacrorum Conciliorum nova amplissima Collectio, 1902, vol. 33, pp. 529,530.)

      “Protestantism, in discarding the authority of the [Roman Catholic] Church, has no good reason for its Sunday theory, and ought logically to keep Saturday as the Sabbath.”-John Gilmary Shea, in the American Catholic Quarterly Review, January 1883.

      “It is well to remind the Presbyterians, Baptists, Methodists, and all other Christians that the Bible does not support them anywhere in their observance of Sunday. Sunday is an institution of the Roman Catholic Church, and those who observe the day observe a commandment of the Catholic Church.”-Priest Brady, in an address, reported in the Elizabeth, N.J. News of March 18, 1903.

      “God simply gave His [Catholic] Church the power to set aside whatever day or days she would deem suitable as Holy Days. The Church chose Sunday, the first day of the week, and in the course of time added other days, as holy days.”-Vincent J. Kelly, Forbidden Sunday and Feast-Day Occupations, p. 2.

      “Protestants . . accept Sunday rather than Saturday as the day for public worship after the Catholic Church made the change . . But the Protestant mind does not seem to realize that in accepting the Bible, in observing the Sunday, they are accepting the authority of the spokesman for the church, the Pope.”-Our Sunday Visitor, February 5, 1950.

      “We Catholics, then, have precisely the same authority for keeping Sunday holy instead of Saturday as we have for every other article of our creed, namely, the authority of the Church . . whereas you who are Protestants have really no authority for it whatever; for there is no authority for it [Sunday sacredness] in the Bible, and you will not allow that there can be authority for it anywhere else.”-The Brotherhood of St. Paul, “The Clifton tracts,” Volume 4, tract 4, p. 15.

      • maxxy

        Saturday…sunday…makes no difference….Christ BECAME our Passover…our Sabbath.

        • CAPTAIN CHAOS!!

          Maximus…

          Passover is a Sabbaton.

          Not a Sabbath.

          It really is kind of an important point.

          You mind shootin’ me an email? I would like to add you to the contact list of brethren.

          [email protected]

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