The Shamanic Revival

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Shamanism has achieved a dramatic modern resurgence. A recent study by one of the foremost scholars on shamanism today reveals that the contemporary world still hungers for transcendent experiences because the shamanic narrative is hard-wired in us all. In his 2010 book, Shamanism: A Biopsychosocial Paradigm of Consciousness and Healing, Michael Winkelman presents the shamanic paradigm within a biopsychosocial framework for explaining successful human evolution through group rituals. According to Winkelman, shamanism is rooted in innate functions of the brain, mind, and consciousness. As Winkelman puts it, “The cross-cultural manifestations of basic experiences related to shamanism (e.g., soul flight, death-and-rebirth, animal identities) illustrates that these practices are not strictly cultural but are structured by underlying, biologically inherent structures. These are neurobiological structures of knowing that provide the universal aspects of the human brain/mind” (n1)

The psychobiological basis of shamanism provided it with functional roles in survival and cultural evolution, producing an evolved psychology that has applications in relatively intractable modern problems such as addictions treatment and in addressing the consequences of psychological trauma, alienation, and disconnectedness. Winkelman elaborates on shamanism as a paradigm of self-empowerment which strengthens individuals’ ability to take an active role in their health and well-being. Shamanic practices produce deeper self-awareness by enhancing the use of the entire brain and provide “a vital connection with community and the spiritual dimensions of human health that have been lacking in modern societies.” (n2)

Furthermore, recent studies demonstrate that the innate “modules” of rhythm, like percussion or dance, provide a secular approach to accessing a higher power and applying spiritual perspectives. The American Journal of Public Health reviewed drum therapy in its April 2003 edition, concluding that “shamanic drumming directly supports the introduction of spiritual factors found significant in the healing process. Shamanic activities bring people efficiently and directly into immediate encounters with spiritual forces, focusing the client on the whole body and integrating healing at physical and spiritual levels. This process allows them to connect with the power of the universe, to externalize their own knowledge, and to internalize their answers; it also enhances their sense of empowerment and responsibility. These experiences are healing, bringing the restorative powers of nature to clinical settings.” (n3)

To learn more, visit my website at ShamanicDrumming.com. This site is part of my effort to create a vibrant international community devoted to shamanic drumming as a vehicle for healing, consciousness expansion, and community building. I invite you to listen to shamanic music, try a shamanic journey, and browse articles to learn more about shamanism and shamanic drumming. 

Find shamanic circles, drums, books, music, supplies, and practitioners at www.ShamanicDrumming.com/.

References

(n1.) Michael Winkelman, Shamanism: A Biopsychosocial Paradigm of Consciousness and Healing (Praeger; 2 edition 2010), p. 38.

(n2.) Michael Winkelman. Shamanism as Neurotheology and Evolutionary Psychology. Tech. 13 May 2002. Web. 28 Feb. 2012. .

(n3.) Michael Winkelman, “Complementary Therapy for Addiction: Drumming Out Drugs,” American Journal of Public Health; Apr 2003, Vol. 93 Issue 4, p647, 5p.