How "Crazy Survivalists" Make The World A Better Place

I was recently interviewed by a journalist for a local newspaper who was developing a story on the exponential rise of the “prepper lifestyle” in America, most especially in Western Montana. Being an outsider to the Liberty Movement, she was naturally curious as to what motivated us to make what some in our culture would see as a drastic and bewildering leap away from the mainstream. She was equally fascinated with our willingness to travel great distances and make substantial sacrifices to live in regions like the American Redoubt.

I will not deny, Montana has indeed become a “hotbed” of survivalism and Constitutionalism, or what the Southern Poverty Law Center would call “extremism and domestic terrorism”. I lived in Pittsburgh for years while writing for Neithercorp and Alt-Market and rarely ran into like minded individuals aware of the tenuous status of our society. Within days of moving to Montana, I was being recognized by complete strangers in supermarkets excited to discuss the inner workings of Keynesian monetary corruption, precious metals investment, and Alinsky disinformation tactics. Yeah…I know…it’s weird.

After living for a while in the Redoubt, you begin to forget that there are still many people in this country that are utterly oblivious to the epic dangers around them, as well as painfully helpless in knowing what to do when those dangers land on their doorsteps. Speaking with the newspaper reporter, and my experiences at Paulfest in Tampa, Florida, reminded me that the world has yet to be reminded of the value of survivalism. There is still a gap, a disconnect, a psychological twitch of the masses, and it compels me to explain, yet again, what they are missing.

I had thought about using parables like the ancient Greek story of Cassandra, who was given the gift of foresight and prophecy, but also stricken with a curse which prevented anyone from believing her dire warnings. Or the story of Noah, who was given an omen, a vision of catastrophe, and directed by God on how to save a remnant of life, while knowing that most of the people around him would perish. And what about Galileo, who simply tried to point out the scientific operations of the universe in which we exist, only to be ostracized by his church and government? In these modern times, however, many find it increasingly difficult to relate to mythology, bible lore, or even historical precedence. Luckily, there is always cinema…

While considering this topic, as if by design, I stumbled upon the film ‘Take Shelter’, the story of a man who suffers from acute intuition. His vivid dreams warn him of a nightmare event, but is he a prophet, or a schizophrenic with delusions of doom?

Human beings hold within them a natural mechanism, a moral dynamo that compels them to alert others to the dangers they see silhouette on the horizon. Every survivalist today has at one time or another felt the overwhelming weight of responsibility that comes with knowing; not believing, but KNOWING the future. The film ‘Take Shelter’ illustrates the internal and external dilemmas of the survivalist in a way that is striking, beautiful, and affirming.

Prophetic dreams and spoken messages from the heavens are not necessarily required to understand the dilemmas our nation faces in the new millennium. It does not take a psychic to see the mathematical certainty of dollar devaluation and loss of world reserve status. The degradation of our civil liberties in the name of state security. The formation of unaccountable supranational bodies which are quickly encroaching upon our individual sovereignty. In fact, a person would have to be mentally blind, deaf, and dumb to NOT grasp what is happening right under their noses. Sadly, this is where a majority of the American populace lives.

Even at Paulfest, a convention and congregation of what I consider some of the most awake and socially aware people on the planet, I discovered that at least half of those in attendance had a minimal sense of urgency as far as a true national crisis was concerned, clinging to the assumption that they had yet more time to stab at top down solutions and political tap dancing that continually falls short of what is necessary to restore liberty.

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