Judgment of the dead in Ancient Egyptians
Headed god Auxerre Court of Justice sitting in his throne in the sarcophagus is based in the heart of the hall awe roof lanterns and signs of the right, in front of his grandsons, the sons of Poplar (Imsety – Dwamut F – ugliness Snow F – Habi) and to the king of the dead was sitting cross-legged forty-two giant alien heads as a snake or hawks or Alakabba or rams and in front of these creatures called “eating blood” and “knowledgeable linear” and “eating the shadows” and “Alús twisted” and “Eye of Flame” and other titles, and in the hands of both of them sword to kill the wrong, and their job Note what appears in the side of the scale which weighs the advantages and disadvantages
And the focal point sits a monkey with a dog “companion Thoth writer gods and the god Anubis, jackal-headed testing for San balance in the face of Anubis and to the left of the balance there is God,” tea “the god of luck and” heated “(which is an arm Cubic with a dermal some believe to be linked to place the birth of the person) and my gods give birth and raise children, “Mschent” and “Rnnt” and shows the spirit of the deceased in the form of a bird with a man standing on the gate and to the right behind Anubis, stands Thoth, holding in his hands the Writing Pad and pen so recorded outcome of the trial Behind Thoth lying in wait for devouring, “blinded” in the form of frightening and this animal is an animal compound with a crocodile head and lion body and the back of a hippopotamus.
Then enter the deceased from the door of the hall accompanied by his wife, raising his hands to pray, saying: - I clean .. I am pure and I hope that the evil has touched me in a court of justice “ And then apply the god Anubis leading the deceased sitting in front of God ruling and then says: -
“Peace be upon you, Lord West, I present to you without sin on and I am bluffing did not speak bad Vamnhani good housing in the fields of Ayaro.” Then completed its case for himself says: -
“Peace be upon you, O God, the great right-holder, I have come to you Lord liable to you for myself the glory, I know you, and I know your name and the names of Monday and forty judges who sit with you in the Hall of Justice and Almngvean of meat-and-stick Almerton of their blood in this great day in this time terrible.” Perhaps it is important to be noted that the deceased that it offers two types of defense: -
* The first defense – a defense of himself in
* Defense II: – to each of the judges in his name and attributes and exonerate himself in front of them from forty-two sin.
And that this Alksk of the Book of the Dead at all common word recognition and even some editors added the word “negative” and this became the so-called “negative recognition” and we find in the defense of the deceased says: -
“I did not slay the people .. no .. I did not Depredate Anab food .. no .. I did not chose to fear the impact of conflict.”
“I have come to you oh my god / s interest to the right, giving up all Khtih, I did not take the darker one evil by not Oosth woman my neighbor, no money, others did not lie, never did I go against the commands of God” When he defended himself successfully in this manner before the court, the deceased Great whole address them in confidence and say: -
“Salute you, O gods, I know you I know your names are not dropped in front of Ansalkm, do not tell the bad of this great Taatbonh God.”
- Do you have lived fully as determined by the Lord
- Are you Sponsored by the right of your body
- Have you kept your body pure white Kalsoub
- Do you stole Malisse
- Is acquitted of looking into the body of your mother and your aunt and your sister
- Are you hurt or tortured an animal …….. And other questions Then displays the balance and the goddess Maat represented truth and integrity in the balance of Yemen and the heart of the deceased in ancient Egyptian Alesaroukd chosen specifically because it is the source of faith and feelings.
If the deceased was sincere in his defense of San Fastqam balance and see when his heart was trembling so upset and says: -
“Dear heart, which created me and I created you in the world of training and come with me to this world or not Tnazni Tnaakecna, the account between God and the Council at this time Aqdhah serious gloom and today is not excused from the balance in front of God, Auxerre and great religions.” If he was able to confirm that he did not steal and never cheated his wife did not insult the king did not commit any sin of sins Monday and forty and if it appears that the large balance weighs his heart when he was acquitted, the god Thoth records the writer gods judgment of the Court not guilty, and Auxerre says to him: -
“Let the dead winner in the Hall of Justice and willing to go where the gates of Paradise open to him and lead him to it all the gods and guards against it in bad sky and gives him his clothes of linen is good and has donated his heart and his new life and sitting in the heavenly paradise”
However, if heavy scales Vtlthm his heart that which is called the predator Babrit This means the yard full and non-Baath again in that time, says Auxerre to him: -
“Get behind me, O wicked to hell for the convergence of the most suffering, ye judges kill him Bsaovkm and fed now, of his flesh and Acherboh of his blood, and Antin, O evil spirits Adharpinh iron and burned with fire, and thou, O Amuamm monster predator cut to pieces and feed from his guts.” The self-committed some lapses must be tasting some of the suffering and what time to clear before entering Paradise.
Was contained in the book of the dead pit of fire, placed in the custody of gods the four cleared in this cleanser and wipe Hfouathobad that must be overcome appointed some risk passing on the place where many rooms and dark under the control of wild beasts has been described in detail in the books of the dead that they put them with the dead in graves of their prediction on this peril to facilitate his access to ParadiseThey believed also that other life which Aaxion which after death is a agricultural fields beautiful grows the wheat and the good things taking place where the rivers where Troy ground without Shadouf and opened under the name “Ayaro” When you reach the deceased to these fields to Nokia compelled to engage Bahart and harvesting, but enjoy eating and drinking and sleeping and sit under trees and enjoy the fresh north wind.
They believed also that there Dzezh called “Island of Happiness,” a listener and channels the water and imagine that the third channel of the island was located between the swamps of the Delta that pervaded Lower and used to contain a large number of birds and all that we know they filmed other life in the form of the ground and in the form of the Kingdom of far from the extent of human sight.Thus, the ancient Egyptian was able to get closer to some extent from the principle established by the books the sky, which is that the afterlife as a result of good work.
Source: http://egy-king.blogspot.com/2015/10/judgment-of-dead-in-ancient-egyptians.html
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