"There is absolutely no reason to abandon the faith that created our civilization."
In City Journal, Andrew Klavan writes,
…This, as I see it, is the very essence of Christianity. It is the religion of the Word. For Christians, the model, of course, is Jesus, the perfect Word that is the thing itself. But each of us is made in that image, continually expressing in flesh some aspect of the maker’s mind. This is why Jesus speaks in parables—not just to communicate their meaning but also to assert the validity of their mechanism. In the act of understanding a parable, we are forced to acknowledge that physical interactions—the welcoming home of a prodigal son, say—speak to us about immaterial things like love and forgiveness.
To acknowledge that our lives are parables for spiritual truths may entail a belief in the extraordinary, but it is how we all live, whether we confess that belief or not. We all know that the words “two plus two” express the human version of a truth both immaterial and universal. We likewise know that we are not just flesh-bags of chemicals but that our bodies imperfectly express the idea of ourselves. We know that whether we strangle a child or give a beggar bread, we take physical actions that convey moral meaning. We know that this morality does not change when we don’t perceive it. In ancient civilizations, where everyone, including slaves, considered slavery moral, it was immoral still. They simply hadn’t discovered that truth yet, just as they hadn’t figured out how to make an automobile, though all the materials and principles were there.
We live in this world of morality and meaning—right up until the moment it causes us pain or guilt or shame or gets in the way of our ambitions or happiness. Then, suddenly, we look at the only logical source of the meaning we perceive and say, “I do not know Him.”
A West whose ethicists coolly contemplate infantile euthanasia, whose nations roll back their magnificent jurisprudence to make room for the atrocity of sharia, whose historians argue themselves out of the objective reality of human rights because they have lost faith in the numinous basis of those rights—such a West may not be heading for disaster as much as it is living in the midst of one, a comfortable and prosperous disaster to which our default atheism makes us blind, a dystopia in which we are increasingly happy and increasingly savage at the same time.
It need not be so. Outside the Enlightenment Narrative, there is absolutely no reason to abandon the faith that created our civilization. The flowering of the Western mind took place under the Christian sun. The light that led us here can lead us on.
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