Need Proof that Lutherans are Iconoclasts?

Give this a listen. 

Now, I don’t know how mainstream or accepted Pr. Curtis’ viewpoint is on the subject of the depiction of images and their use in the liturgical life of the church, but considering that this program aired on a station that is aligned with the LCMS, I’m sure it has some official imprimatur.  Essentially, Pr. Curtis disagrees with the way that iconoclasm arose and was implemented throughout mainly the confines of the Eastern Roman Empire (i.e. Byzantine Empire), but agrees with their overall intent.  Images can be worshipped and since they can be abused and misused, they must, therefore, be removed or only used as pictures of art for strictly education purposes, but never used as devotional objects for a deeper spiritual relationship with the Lord.  This is really quite fascinating since the Lutheran Confessions subscribe to the canons of the Seven Ecumenical Councils, because (quia) they agree with the Scriptures not insofar (quatenus) as they agree with the Scriptures.

This is nothing more than gnostic dualism, a total disregard for the material world as something evil and that the body, the flesh have no role in repentance or in our salvation.  Of the five senses, Lutherans only will allow one in worship:  that of hearing which comes from an overreaching interpretation of the passages in the Gospels that faith comes from hearing.  Given the propensity of Lutherans to define everything in strict categories, I’m sure that some Lutheran theologians have wanted to insert the German word allein after those passages as Luther did with Romans 3:28.

This just proves that as much as the LCMS is trying to reassert some degree of its confessionalism, it is picking and choosing from its tradition.  Quite unfortunate.