First Sunday of Advent Year B: Mark 13.33–37
Thursday, November 30, 2017 9:57
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Mark 13
Jesus said to his disciples:
“Be watchful! Be alert!
You do not know when the time will come.
It is like a man travelling abroad.
He leaves home and places his servants in charge,
each with his own work,
and orders the gatekeeper to be on the watch.
Watch, therefore;
you do not know when the Lord of the house is coming,
whether in the evening or at midnight,
or at cockcrow, or in the morning.
May he not come suddenly and find you sleeping.
What I say to you, I say to all: ‘Watch!’”
Theophylact: The Lord wishing to prevent His disciples from asking about that day and hour, says, “But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.”
For if He had said, I know, but I will not reveal it to you, He would have saddened them not a little; but He acted more wisely, and prevents their asking such a question, lest they should importune Him, by saying, neither the Angels, nor I.
Hilary, de Trin., ix: This ignorance of the day and hour is urged against the Only-Begotten God, as if, God born of God had not the same perfection of nature as God. But first, let common sense decide whether it is credible that He, who (p. 270) is the cause that all things are, and are to be, should be ignorant of any out of all these things. For how can it be beyond the knowledge of that nature, by which and in which that which is to be done is contained? And can He be ignorant of that day, which is the day of His own Advent? Human substances foreknow as far as they can what they intend to do, and the knowledge of what is to be done, follows upon the will to act. How then can the Lord of glory, from ignorance of the day of His coming, be believed to be of that imperfect nature, which has on it a necessity of coming, and has not attained to the knowledge of its own advent?
But again, how much more room for blasphemy will there be, if a feeling of envy is ascribed to God the Father, in that He has withheld the knowledge of His beatitude from Him to whom He gave a foreknowledge of His death. But if there are in Him all the treasures of knowledge, He is not ignorant of this day; rather we ought to remember that the treasures of wisdom in Him are hidden; His ignorance therefore must be connected with the hiding of the treasures of wisdom, which are in Him.
For in all cases, in which God declares Himself ignorant, He is not under the power of ignorance, but either it is not a fit time for speaking, or it is an economy of not acting.
But if God is said then to have known that Abraham loved Him, when He did not hide that His knowledge from Abraham, it follows, that the Father is said to know the day, because He did not hide it from the Son. If therefore the Son knew not the day, it is a Sacrament of His being silent, as on the contrary the Father alone is said to know, because He is not silent. But God forbid that any new and bodily changes should be ascribed to the Father or the Son.
Lastly, lest He should be said to be ignorant from weakness, He has immediately added, “Take ye heed, watch and pray, for ye know not when the time is.”
Pseudo-Jerome: For we must need watch with our souls before the death of the body.
Theophylact: But He teaches us two things, watching and prayer; for many of us watch, but watch only to pass the night in wickedness; He now follows this up with a parable, saying, “For the Son of Man is as a man taking a far journey, who left his house, and gave his servants power over every work, and commanded the porter to watch.” (p. 271)
Bede: The man who took a far journey left his house is Christ, who ascending as a conqueror to His Father after the Resurrection, left His Church, as to His bodily presence, but has never deprived her of the safeguard of His Divine presence.
Greg, Hom in Evan, 9: For the earth is properly the place for the flesh, which was as it were carried away to a far country, when it was placed by our Redeemer in the heavens. “And he gave his servants power over every work,” when, by giving to His faithful ones the grace of the Holy Ghost, He gave them the power of serving every good work.
He has also ordered the porter to watch, because He commanded the order of pastors to have a care over the Church committed to them. Not only, however, those of us who rule over Churches, but all are required to watch the doors of their hearts, lest the evil suggestions of the devil enter into them, and lest our Lord find us sleeping.
Wherefore concluding this parable He adds, “Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at cockcrow, or in the morning: lest coming suddenly he find you sleeping.”
Pseudo-Jerome: For he who sleeps applies not his mind to real bodies, but to phantoms, and when he awakes, he possesses not what he had seen; so also are those, whom the love of this world seizes upon in this life; they quit after this life what they dreamed was real.
Theophylact: See again that He has not said, I know not when the time will be, but, “Ye know not.” For the reason why He concealed it was that it was better for us; for if, now that we know not the end, we are careless, what should we do if we knew it? We should keep on our wickedness even unto the end. Let us, therefore, attend to His words; for the end comes at even, when a man dies in old age; a midnight, when he dies in the midst of his youth; and at cockcrow, when our reason is perfect within us; for when a child begins to live according to his reason, then the cock cries loud within him, rousing him from the sleep of sense; but the age of childhood is the morning. Now all these ages must look out for the end; for even a child must be watched, lest he die unbaptized.
Pseudo-Jerome: He thus concludes His discourse, that the last should hear from those who come first this precept which is common to all; wherefore He adds, “But what I say unto you I (p. 272) say unto all, Watch.”
Augustine, Epist., 199, 3: For He not only speaks to those in whose hearing He then spake, but even to all who came after them, before our time, and even to us, and to all after us, even to His last coming. but shall that day find all living, or will any man say that He speaks also to the dead, when He says, “Watch, lest when he cometh he find you sleeping?”
Why then does He say to all, what only belongs to those who shall then be alive, if it be not that it belongs to all, as I have said? For that day comes to each man when his day comes for departing from this life such as he is to be, when judged in that day, and for this reason every Christian ought to watch, lest the Advent of the Lord find him unprepared; but that day shall find him unprepared, whom the last day of his life shall find unprepared.
Take heed, watch, and pray, the Scripture says. By these words our Lord
and Saviour admonished not only his disciples whom he was addressing in the flesh; by these same words, he also made clear to us what we must do, and how we should keep watch. The three parts of this saying plainly show how all destined to be saved, who forget what lies behind them and desire to press on toward what lies ahead, can attain the summit of perfection which is their goal.
Those then who moved to compunction by divine grace, have decided to renounce the world and its desires, must have their eyes open and take heed, according to the warning of the word of God at the beginning of the
gospel reading. In other words, they must begin by distinguishing between what should be done and what should be avoided.
However, people intending to change their way of life will not reach perfection simply by knowing what is right. After learning how to live a good life they must also strive to be watchful by performing good works. Hence, after warning his disciples to take heed, the Lord fittingly adds,
Watch and pray.
The command to watch means that we must strive to put our understanding of what is right into practice. We must turn our backs on the lazy, indolent way of life into which we had fallen, and eagerly watch for anything that we can do.
But to those who thus keep watch by the zealous performance of good deeds, the Lord shows a yet higher way. He immediately adds the admonition:
“and pray”. All the elect are commanded to pray, which means that
their desires are to be for things eternal; their only motive in performing
a good deed should be their hope of a reward in heaven. It would seem to be perseverance in this kind of prayer that the apostle Paul enjoins on his disciples when he tells them to pray without ceasing. We pray without ceasing if for performing a good deed we have not the slightest desire to receive the glory of earthly praise but think longingly only of what is eternal. Take heed, watch and pray, our text says; meaning, take heed by understanding what is right; watch by doing what is good; pray by desiring what is eternal. And the following words show clearly why they must be so very heedful, watchful, and prayerful. You do not know, the text says when the time will be. So since we are ignorant of the time of this great visitation, we must be always watching and praying; that is to say, for the grace of so great a visitation we must prepare the innermost recesses of our hearts by vigilant effort.
Godfrey of Admont, Festal Homilies, 23: PL 174, 724–6
Source: http://fatherdavidbirdosb.blogspot.com/2017/11/first-sunday-of-advent-year-b-mark.html
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123’s of true Christianity v popular & damnable heresies
#1 “ANOTHER JESUS”:
-“ONE” not triune: Mark 12:28…Which is the first commandment of all? 29. …Hear, O Israel; THE LORD OUR GOD IS ONE LORD: 30. And ………..this is the first commandment….. 31. And the second is….. IF YOU CAN’T GET THIS “FIRST OF ALL COMMANDMENTS” RIGHT, ALL THE REST OF YOUR “FAITH” AND PREACHING ON LOVE & SIN IS MOOT….. (NOTE: And yes, the specific Greek and Hebrew words used also and only define one person contrary to the ridiculous obfuscation attempts of some!?!)
PART 4 & 5 HOW MANY GODS ARE THERE FOR THE ONE GOD TO TALK TO?? Who was Jesus praying to??!?…. The real question should be … How does having multiple different persons keep this one God/being/entity from praying to himself?! (The trinitarian “schizophrenic” “god-head”) The Trinitarians want to have their cake and eat it too as the saying goes. On the one hand they need to say they only worship one indivisible God being/ entity but on the other hand they feel the need for some reason to keep Jesus or God from praying and talking to himself by dividing him up into different persons!?! It never occurs to them that that since there is only one indivisible God to pray too and Jesus is that indivisible God come in the flesh that he would need to talk to himself as to show us how to live, suffer, pray and die for our/ flesh) benefit not his!?!….. So while Trinitarians are quick to complain that God was not talking to himself at Christ baptism or in Gen “let us” they ignore the logical demands of their own theology! If Jesus is the ONE GOD in flesh and the Father is the SAME ONE GOD in heaven then Trinitarianism demands THE ONE GOD is talking to HIMSELF! Claiming that God is multiple different persons as the reason for why God is not talking to himself (because God is three different “selfs”) only demonstrates that what they really worship is in fact not a ONE GOD who talks to himself but three different god “selfs”/ and they all talk to each other! When they speak about who God was talking and praying to, they are quick to say “the other person, NOT HIMSELF!” But if you ask them how many gods do they pray to then they will say “ONLY ONE”!?! They expect you to believe that those three different persons are THE ONE GOD-BEING” which is like calling three different cars “THE ONE VEHICLE” (text book examples of prov 26:12)
-PART 5 Echad, Echad, my God, God is Echad!….:The Greek word pros in Jn 1:1 does not demand nor demonstrate multiple different persons because:
1. The definitions (without forced conclusions stuffed in) are just as equally valid as reference to parts of the same person (modalisim) Your head and your right arm have close relationship to each other; can be facing, towards, relating to, moving to, in the direction of, to, unto, looking to; even at home with, a living union, in the presence of, a common ground, closeness They are still both distinct and different from each other and yet they are of both the same person. Ironically the scriptures use the very same terms to describe father and son.
2. Ironically and most hypocritically, the trinitarians are trying to appeal to the anthropomorphisms (they claim this passage implies) to demonstrate different persons while at the same time denying the very anthropomorphisms that God himself specifically in scriptures uses to define the son and the son’s relationship to the father. Apparently only the literal anthropomorphisms that trintiarins “see’ exist while the one’s that God himself uses should not be taken too literal or too anthropomorphic or seriously. Is the face anthropomorphic and or literal face or just some metaphor? Either way the problem for trinitarians still exist and simply does not cease with linguistic distractions. There are many different types of faces; face of a clock; face of a mirror; face of one’s palm. Further, the face of one’s palm would be totally consistent with the anthropomorphism that God uses when discussing his own right arm as the son! So either way, a literal and or anthropomorphic face or a metaphorical face in close relationship only leaves the trinitarinas peddling an empty argument hoping no one notices the fact that this argument is nothing more then delusional smoke and mirrors for “the faithful” and for everyone else, well, just “never mind that man behind the curtain”.
3. You cant appeal to your own desired and or preconceived conclusions as evidence that your methodology in arriving at your conclusions are valid. [ie the use of Jn 1:18 et al as proof that Jn1:1 supports different persons in Jn1:18 et al or visa versa ] How difficult can they make these simple things? The God in heaven is a he but cannot be known except by the he who is the same God in flesh! So why can’t they be the same he again? It should not be difficult to understand since:
A. The same God who is in heaven is on earth and the difference need only be of circumstance which at least we know that much to be factually true [spirit only v spirit in human flesh] There is no further need or demand for different individual persons since all the different he’s are in fact the same HE!. Trying to claim that God is multiple different “He(s)” who make up the one being either leaves your God to be a “it” that consist of different he(s) or a“God being” who is a he while simultaneously consisting of different individual he(s) [Father-he; Son=he; Holy Spirit=he].
B. If you find no difficulty in accepting that God is a he that consist of father son and holy spirit also referred to each as a different he and yet all the same he then what is the point to claiming different persons again? How is the multitude of hes who are all the same he show or demand different persons rather than different circumstances of the same person who is in fact “HE”?
In any case, the trinitarian inconsistency and or incoherence will never be resolved by simply chalking it all up to “how great thou art” unless you willingly and blindly “drink the cool aid” calling it “faith”. True faith is in the words of God (including the specific anthropomorphism God himself uses) not in wild created imaginations of three different persons with different minds, locations and instructions for each other that is somehow not a pantheon of three gods who are only “one in terms of purpose not one god!….To deny the father is to deny the son because they are one and the same person that came in the flesh! Trinitarians confess & preach literally …”ANOTHER JESUS” 2 Cor 11:4
-JOHN 14: 8-20 ….[Note Isaiah 9:6. For unto us a child is born, unto us a son is given: …: and his name shall be called Wonderful, Counseller, … the everlasting Father] ….The son, father/Holy Spirit are all the same person, NOT like two different persons working together even as “one flesh” ….The “oneness” between Christ and the father is not comparable to a man & his wife, for only a fool would say “When you have seen me you have seen my wife, how sayest thou then, Shew us your wife?” Notice they asked to see THE FATHER and the response was Jn 14:9 ..“HAVE I BEEN SO LONG time with you, and yet hast THOU NOT KNOW ME, Philip…..Now image some fool trying to claim that statement if you asked to see his wife!?!!? You want to see the FATHER but have I been with you but you don’t know me!?!?!
Jn 14 continued….…………..17. Even THE SPIRIT OF TRUTH; (Jn 14:6 I AM the way, THE TRUTH,) whom the world cannot receive, .. for HE DEWLLETH WITH YOU, (present tense/standing next to them in the flesh) and SHALL BE IN YOU… (future tense “In them”) 18. I will not leave you comfortless: I WILL COME TO YOU (future tense “In them”) Jesus himself here makes the point that the same person who was the HOLY SPIRIT that would come was standing next to them but lets them know “I will come to you again to be Inside of you”
-The whole point to Gal 3:20.a mediator is NOT A MEDIATOR OF ONE, (HEIS) but GOD IS ONE. (HEIS) again, point blank, identifies the number of persons of God! The “but” points out the contrast between multiple persons in a mediation party v the “one” of God. God is not like a mediation party with multiple different persons. …..”the express image of his person” ( the person of God; singular not plural) Any attempt to lay claim otherwise is willful ignorance and delusional nonsense
-Like a thief in your house caught stealing your things insisting he was not there stealing “I CONFESS I am NOT stealing”. You just do not “properly understand” what he is doing/saying. Further, since you never had a “proper understanding” of what he is doing/saying you have no business accusing him since you do not even know what you are talking about in the first place. It is with and in your own ignorance that you base your “false accusations” & “ad homonym attacks” against him…… Ridiculous of course it is ……2Thess 2:11; Titus 1:16; 2Tim 3:5; TRINITARIANS CONFESS JESUS /THEY ARE NOT POLYTHEIST BUT ARE MONOTHEIST LIKE A LIAR & THIEF WHO “CONFESS” THEY DO NOT LIE OR STEAL The simple fact is that just because you confess or deny that you are in an adulterous relationship and denounce all forms of adultery has nothing to do with whether or not it is in fact adulterous! .. …A rose by any other name is still just a rose AND calling it a water lily does not change the definition of what a water Lilly or a rose is either!…
-This should have given you a hint, harking back to Satan in The garden…God said you will die…Satan comes along and states no you will be more WISE……Today .God said He is one; but Satan’s children come along and say no three is more WISE and humble in the face of God’s grandeur only “a mystery” that can be understood “in faith”. God uses head and right arm to explain the distinctions between father and son.. However, the Trinitarian heretics say to the effect: “NO, that is just a figure of speech, or that is not what God really means. What God is really saying is that God is three different persons”. Fools, hypocrites and blind guides, God said he was One and by your traditions have taken the words of God and made them of no effect, refashioning God into the image of your vain imaginations!
You can download the complete FREE book from
https://www.scribd.com/doc/305367608/The-Trinity-Heresy
OR
https://www.academia.edu/23463667/THE_TRINITY_HERESY
OR
http://www.globethics.net/gtl/10920799
#2 “ANOTHER GOSPEL”:
-If you ask most people what the Good news or Gospel is they will probably tell you about the virgin birth or Christ death burial and resurrection. This would be rather humorous if it was not so sad considering that for the three and half years of Christ ministry he does not mention hardly ever. However, Christ does spend a lot of time preaching out of the OT scriptures. Now imagine given a report or manual to read and understand, that makes reference to and even quotes other source material and then ignoring that source material when it comes to defining the context and meanings of words in the report or manual you are trying to make sense of. If that seems dysfunctional that is because it is. This is, however, what most people are doing when it comes to understanding sound NT doctrine and or even what the Gospel message of Jesus was. The mystery of the gospel was not the death, burial and resurrection although it is part of it. In fact, death, burial and resurrection was the sign, the only sign, that Jesus gave to validate that the gospel message he was preaching all that time was true……and yet most deny it!?!?!
-The “2nd coming”… “I come quickly” so “Hold fast till i come”… NOT …“in another 2000 years I might be coming soon any time now, so hold fast”!?! …those that deny the second coming of Christ in the war of AD70 (in their lifetime) are practicing a damnable heresy in denying the Lord that bought them ( 2Peter 2:1-2 ;2Tim 4:8/ you cant love an appearing you deny& the context is the 2nd coming not the first)… Mat 7:23..”I NEVER KNEW YOU” …..Mat 10:33. But whosoever shall deny me before men……..sound familiar?…. If I said I am coming to your house in this generation when these things happen but no one knows the day or hour what fool would think I might be coming in 2000 years latter!?!? ..2 Tim 4: 4. And they shall turn away their ears from the truth, and shall be TURNED UNTO FABLES. The “idea”/ doctrine that Jesus has not yet returned but “soon any day now soon” does not just make God out a liar; it is not just ridiculous but makes Christianity a mockery, A pathetic “ship of fools”!?!
-The following example excerpt from Bertrand Russell: sometimes quoted by atheist et al and from his published work “Why I Am Not A Christian”
Defects in Christ’s Teaching
Having granted the excellence of these maxims, I come to certain points in which I do not believe that one can grant either the superlative wisdom or the superlative goodness of Christ as depicted in the Gospels; …. I am concerned with Christ as He appears in the Gospels, taking the Gospel narrative as it stands, and there one does find some things that do not seem to be very wise. For one thing, he certainly thought that His second coming would occur in clouds of glory before the death of all the people who were living at that time. There are a great many texts that prove that. He says, for instance, “Ye shall not have gone over the cities of Israel till the Son of Man be come.” Then he says, “There are some standing here which shall not taste death till the Son of Man comes into His kingdom”; and there are a lot of places where it is quite clear that He believed that His second coming would happen during the lifetime of many then living. That was the belief of His earlier followers, and it was the basis of a good deal of His moral teaching. When He said, “Take no thought for the morrow,” and things of that sort, it was very largely because He thought that the second coming was going to be very soon, and that all ordinary mundane affairs did not count. I have, as a matter of fact, known some Christians who did believe that the second coming was imminent. I knew a parson who frightened his congregation terribly by telling them that the second coming was very imminent indeed, but they were much consoled when they found that he was planting trees in his garden. The early Christians did really believe it, and they did abstain from such things as planting trees in their gardens, because they did accept from Christ the belief that the second coming was imminent. In that respect, clearly He was not so wise as some other people have been, and He was certainly not superlatively wise.
https://www.scribd.com/doc/305366745/Revelation-the-First-Gospel-of-the-Kingdom
OR
http://www.globethics.net/gtl/5455069
OR
https://www.academia.edu/23464127/REVELATION_THE_FIRST_GOSPEL_OF_THE_KINGDOM
Amazon/Barns & Nobel et al
978-1-4907-0590-3 (SC ISBN)
#3 GOD LOVES EVERYONE; Jesus Died for “you”…… Just “come as you are”
Does God love you?….”Probably” NOT!….and NO Jesus did not die for everyone!?!……There is a sharp contrast between THREE groups : A. The predestined damned B. the “many” called C. The “Few” Chosen
Predestination….its true..its all true… God does NOT love everyone:
Prov 8: 17. I LOVE THEM THAT LOVE ME …………
1John 5:3. For this is the love of God, that we keep his commandments:
(1) “PREDESTINED DAMNED” who were NEVER written in the book of life ………..Rev 17: 8 WHOSE NAMES WERE NOT WRITTEN IN THE BOOK OF LIFE FROM THE FOUNDATION OF THE WORLD, …as contrasted …EPH 1: 4. According as he hath CHOSEN US in him BEFORE THE FOUNDATION OF THE WORLD
(2) “MANY CALLED”= ONLY and ALL SAINTS (those who come to Christ) are written in the book of life … Philippians 4:3… ……Rev 21:27; (Only saints are Called and elect; Rom 1:6-7 et al) This is THE CHRUCH and ONLY these can have their names blotted out of the book of life ….….Heb 12:23 to the general assembly and CHURCH of the firstborn … WHICH ………are WRITTEN in heaven,
(3) THE FEW CHOSEN: Those saints who were alive in group #2 who are now physically dead. They died “faithful” these are the FEW that were chosen faithful…….Rev 3:5. ……; and I
will not BLOT OUT HIS NAME OUT OF THE BOOK OF LIFE, (Ps 69:28) …. These are the FEW that are CHOSEN and now that they have died and are saved then “once saved THEY CAN NEVER BE LOST”
PS: “The world” that God so loved was not the Roman world nor the world of the Maya nor the world you imagined in your head that God specifically told them NOT TO LOVE!?!
https://www.scribd.com/doc/306868420/Most-True-Christians-Go-to-Hell
OR
http://www.globethics.net/gtl/10920800
OR
https://www.academia.edu/25217564/Most_True_Christains_Go_to_Hell
THE THIEF-BAPTISM-GRACE& THE NAME-LORD & LT
“whosoever shall call on THE NAME OF THE LORD shall be saved”
………So WHAT “NAME” did you “CALL UPON”?……
Rev 19:13. .. and HIS NAME IS called THE WORD OF GOD
Ps 138:2. praise THY NAME … for thou hast magnified THY WORD ABOVE ALL THY NAME -
NOTE: God placed His “THE WORD” ABOVE all of God’s various NAMEs – and Jesus NAME IS called “THE WORD” no other name saves. The MOST important name we should KNOW and CALL UPON is “THE WORD”; Not letters that spell “word” but the sayings/ doctrine/commands. It does NOT say “thy word is given a name above other names because here THY WORD is identified as the name that is placed above all other names.
Isaiah 52:1. . 6. Therefore MY PEOPLE SHALL KNOW MY NAME: ..What NAME do you “KNOW”.?
1Jn 2:3. And HEREBY WE DO KNOW that we KNOW HIM, if we KEEP HIS COMMANDMENTS./ Titus 1: 16. They profess that THEY KNOW God; but IN WORKS THEY DENY him…
“AT the name OF JESUS”…..Jesus has a name that belongs to Jesus…just like the name OF GOD means a name that belongs to GOD but it is ridiculous to suggest that the letters G-O-D is that name…likewise the name OF JESUS is NOT the letters J-E-S-U-S. Why would anyone think that you could pronounce THE HIGHEST NAME OF GOD letter by letter…. (ie Judges 13:18; 2Cor 12:4 but God’s name is not as great and or “unspeakable )
Rev 3:8 kept MY WORD, and hast not DENIED MY NAME; …
.Jn 17:6. I have MANIFESTED THY NAME And they have KEPT THY WORD.;
THE WORD is THE NAME above every name that saves us 1Pt 3:21 The ONE baptism(Eph 4:5) is into THE WORD ( which is also baptism in the Holy spirit Jn 6:63the words that I speak unto you, they are spirit ) ..ALL the sayings doctrines and commands….what did THE WORD that became flesh command? (Mat 28:19)…..what did THE WORD exemplify? (Mat 3:15/ Jn 4:1)………among other things…..YES .water baptism is just as essential and necessary for much a part of salvation (1Pt 3:21) as is keeping one self away from works of the flesh (Gal 5:21)….In fact obedience to the command of water baptism is specifically identified as the act of calling on the name of the Lord (Col 2:12 “……though the operation[work] of God” CAN ANY MAN BE SAVED WITHOUT GOD WORKING ON HIM?) …..THE WORD OF GOD is the name of God that men call upon OR…OR ..they DENY with their disobedience
The scriptures tell us almost nothing about the thief’s life. However, the scriptures tell us a great deal about Christ life……Jesus had been around for 3.5 years before the cross and was Baptizing (Jn 4:1-2 in fact He instructed his disciples to do so and did many more then John the Baptist ever did) …..Those who try to appeal to the thief on the cross assume the thief had never heard of Jesus preaching and had never ever been baptized….The burden of Proof is on those who say baptism is not essential! ………..You can’t claim a logically valid “non-essentiality” doctrinal argument on ANYTHING based on what the scriptures do not say and in spite of the things it clearly does state to the opposite effect!…That is like looking at the constitutional law and then basing a argument against a constitutional principle in law based on the fact that history did not record for us what some unknown cattle thief did or did not do a 150 years ago?!?! What??..Who cares?? We know what the constitution did say 150 years ago. I don’t know of any Law school that bases its teaching on constitutional law based on what history does not tell us about unknown cattle thieves!?! ..Jesus command, preached & practiced Baptism so did the apostles ….To build one’s theology on the fact that the scriptures do not tell us ANY detail(s) of the thief’s life before the cross (we know almost absolutely nothing about the thief!!) it is quite foolish and willfully ignorant of what the scriptures do say about baptism…….so those who try to use the thief are in effect building their house on the sand of what scriptures do not say about a thief in spite of what the scriptures do specifically tell us about baptism!?!… “Their damnation is just” comes to mind…
https://www.scribd.com/document/326686356/Thief-Cross-3D OR https://www.academia.edu/23846490/Thief_and_Cross_3D