Through My Bible Yr 3 – May 19

Psalm 9

For the director of music. To the tune of “The Death of the Son.” A psalm of David.

^1[a]I will praise you, O LORD, with all my heart;
I will tell of all your wonders.

² I will be glad and rejoice in you;
I will sing praise to your name, O Most High.

³ My enemies turn back;
they stumble and perish before you.

⁴ For you have upheld my right and my cause;
you have sat on your throne, judging righteously.

⁵ You have rebuked the nations and destroyed the wicked;
you have blotted out their name for ever and ever.

⁶ Endless ruin has overtaken the enemy,
you have uprooted their cities;
even the memory of them has perished.

⁷ The LORD reigns forever;
he has established his throne for judgment.

⁸ He will judge the world in righteousness;
he will govern the peoples with justice.

⁹ The LORD is a refuge for the oppressed,
a stronghold in times of trouble.

¹⁰ Those who know your name will trust in you,
for you, LORD, have never forsaken those who seek you.

¹¹ Sing praises to the LORD, enthroned in Zion;
proclaim among the nations what he has done.

¹² For he who avenges blood remembers;
he does not ignore the cry of the afflicted.

¹³ O LORD, see how my enemies persecute me!
Have mercy and lift me up from the gates of death,

¹⁴ that I may declare your praises
in the gates of the Daughter of Zion
and there rejoice in your salvation.

¹⁵ The nations have fallen into the pit they have dug;
their feet are caught in the net they have hidden.

¹⁶ The LORD is known by his justice;
the wicked are ensnared by the work of their hands.
Higgaion. ^[b]Selah

¹⁷ The wicked return to the grave, ^[c]
all the nations that forget God.

¹⁸ But the needy will not always be forgotten,
nor the hope of the afflicted ever perish.

¹⁹ Arise, O LORD, let not man triumph;
let the nations be judged in your presence.

²⁰ Strike them with terror, O LORD;
let the nations know they are but men.
Selah

Psalm 10

^1[d]Why, O LORD, do you stand far off?
Why do you hide yourself in times of trouble?

² In his arrogance the wicked man hunts down the weak,
who are caught in the schemes he devises.

³ He boasts of the cravings of his heart;
he blesses the greedy and reviles the LORD.

⁴ In his pride the wicked does not seek him;
in all his thoughts there is no room for God.

⁵ His ways are always prosperous;
he is haughty and your laws are far from him;
he sneers at all his enemies.

⁶ He says to himself, “Nothing will shake me;
I’ll always be happy and never have trouble.”

⁷ His mouth is full of curses and lies and threats;
trouble and evil are under his tongue.

⁸ He lies in wait near the villages;
from ambush he murders the innocent,
watching in secret for his victims.

⁹ He lies in wait like a lion in cover;
he lies in wait to catch the helpless;
he catches the helpless and drags them off in his net.

¹⁰ His victims are crushed, they collapse;
they fall under his strength.

¹¹ He says to himself, “God has forgotten;
he covers his face and never sees.”

¹² Arise, LORD! Lift up your hand, O God.
Do not forget the helpless.

¹³ Why does the wicked man revile God?
Why does he say to himself,
“He won’t call me to account”?

¹⁴ But you, O God, do see trouble and grief;
you consider it to take it in hand.
The victim commits himself to you;
you are the helper of the fatherless.

¹⁵ Break the arm of the wicked and evil man;
call him to account for his wickedness
that would not be found out.

¹⁶ The LORD is King for ever and ever;
the nations will perish from his land.

¹⁷ You hear, O LORD, the desire of the afflicted;
you encourage them, and you listen to their cry,

¹⁸ defending the fatherless and the oppressed,
in order that man, who is of the earth, may terrify no more.

Footnotes:

1. Psalm 9:1 Psalms 9 and 10 may have been originally a single acrostic poem, the stanzas of which begin with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
2. Psalm 9:16 Or Meditation ; possibly a musical notation
3. Psalm 9:17 Hebrew Sheol
4. Psalm 10:1 Psalms 9 and 10 may have been originally a single acrostic poem, the stanzas of which begin with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION®. NIV®. Copyright©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan. All rights reserved.