Controlled Demolition - 3/3 'Ordo Ab Chao', with Michael of Ninevah

An excerpt from the Preface to, “Freemasonry and the Anti-Christian Movement” by Rev. Edward Cahill, M. H. Gill & Son, 1930:

“The governments of the present day,” spoke a great English statesman more than fifty years ago,” have to deal not merely with other governments, with emperors, kings and ministers, but also with the secret societies which have everywhere their unscrupulous agents, and can at the last moment upset all the governments’ plans.” “It is not emperors or kings, nor princes,” said Cardinal Manning a year later, “that direct the course of affairs in the East [viz., the Balkans], There is something else over them and behind them; and that thing is more powerful than they.” “Including almost every nation”, wrote Leo XIII a quarter of a century still later, “in its immense grasp it unites itself with other sects of which it is the real inspiration and the hidden motive power. It first attracts and then retains its associates by the bait of worldly advantage which it secures for them. It bends governments to its will sometimes by promises, sometimes by threats. It has found its way into every class of society, and forms an invisible and irresponsibe power, an independent government, as it were within the body corporate of the lawful state.” And these words apply with even greater tone to-day . . .

Within the bosom of almost every State in Europe and America there exist at the present time secret societies firmly established and actively functioning. Like a foreign body embedded within the human organism, which needs must be a constant source of pain disease and unrest, these underground associations are something quite apart from the natural life and activities of the State. They are linked up directly or indirectly by a community of principles, aims and methods, with the great international Masonic Order under whose influence and guidance they operate.

With the aid of US local units and through the instrumentality of international finance, the capitalistic press, and other means still more unscrupulous, Freemasonry and its allied forces can paralyse the activities of the legitimate government and thwart all its efforts for the protection and prosperity of the people. During the past two centuries Freemasonry has been an ever growing power in European and American politics, and has had a constantly increasing share in directing the course of events, till to-day it has almost attained to the position of an usurping super-government “bestriding our narrow world like a colossus.”

Freemasonry is the central enemy of the Catholic Church. The partial dechristianisation of France, the unification of the German States under an anti-Catholic hegemony (1871), the temporary destruction of the Papal monarchy, the Portuguese revolution, the constant upheavals and revolutions in Spanish America, the rise of Bolshevism, have all been worked mainly under the guidance and with the aid of secret societies of which Freemasonry is the source and centre. Today we behold the apparently strange phenomenon of the most capitalistic government of the world (that of the United States of America) aiding and abetting in its disruptive and tyrannical measures the anti-Christian government of Mexico, which is avowedly Bolshevist in principle and aim, and openly professed a close alliance with the Soviet Government of Russia. We see, too. the capitalistic press of the world engaged in a conspiracy of silence or misrepresentation regarding the Mexican position. But these phenomena cease to be strange when we recollect that the capitalistic press, the U.S.A. government, the Mexican government and the Russian Soviet government apparently antagonistic to one another in many ways, are all equally Masonic, and more or less under Masonic influence or control.

Hence when, in recent years, a definite move was made in Italy and Spain to revert from Liberalism and re-establish something of a Christian regime, the leaders of the movement in each case made it one of their first cares to suppress or expel the Masonic secret societies. The results are familiar to every student of contemporary history. The forces of international Freemasonry, through the press and the news agencies, have carried on a persistent campaign of misrepresentation against the newly established governments. Obstinate efforts have been made in both countries to overthrow them assassinations or uprisings; even though in the meantime the restored Christian organization, incomplete and confronted with difficulties as it may be, has inaugurated in each country a new era of security, prosperity and social peace.

And it is not merely in the political and military spheres that Freemasonry exerts influence. Its more dangerous, because more subtle and permeating, activities are in the social and intellectual life of the people. During the past two hundred years European society in every country, including our own, has become more and more permeated by Masonic and Liberal principles which operate as dissolvents on the whole Christian system.

The striking contrast between the tenor of the repeated Papal pronouncements on Freemasonry (the strength and uncompromising character of which have never weakened or wavered during the past two hundred years), and the attitude ol so many well-meaning Catholics towards it, seems to be an indication of the extent to which the Masonic and Liberal mentality has interpenetrated our public life. This attitude and the prevailing ignorance among Catholics of the Church’s teaching as to the real character of Freemasonry, are an effect of the Masonic policy of silence and subtle misrepresentation which several of the Popes have noted as an outstanding characteristic of Masonic methods: and which has led a great Catholic publicist to say that modem so-called history is largely a conspiracy against the truth.

Quite lately Mr. Belloc has called attention to the conspiracy of silence in regard to the Jews which is (or was till recent times) so noticeable in English society and English current literature. Up to the post-war period, or at least up to the Russian revolution, there existed an unwritten rule prohibiting all special reference to the Jews as such; while all the time the leading members of the Jewish nation were silently interpenetrating the higher ranks of English and French society and gradually winning control of nearly the whole economic and political life of the two nations.

Already nearly sixty years before, the penetrating mind of Bishop Ketleler had observed a similar phenomenon in regard to Freemasonry. German and French publicists, historians and university professors, themselves predominantly Masonic, scarcely ever referred to Freemasonry in their ordinary writings or public lectures; although some of these same men knew well, and actually described in works destined only for Masonic readers the dominating influence of the Masonic movement upon public life. “By a general consent or conspiracy,” writes Ketteler, “among European writers Freemasonry alone is regarded as a sacrosanct subject, which no one must touch upon. Everybody fears to speak of it as if it were a kind of evil spirit. This strange position of, affairs is of itself a proof of the immense power which Freemasonry exercises in the world.”

Although there is a very considerable mass of continental literature, especially in French, German and Italian, dealing with Freemasonry from the Christian standpoint, there is very little of the kind in English. Indeed, the seventeen-page article in the Catholic Encyclopedia by Herman Gruber, a German Jesuit, is, we believe, the only comprehensive study of Freemasonry in the English language. How small has been the interest taken in the subject among English speaking Catholics is further illustrated by the fact that there is no English version of the Papal condemnations of Freemasonry. The great encyclical of Leo XIII dealing with Freemasonry (Humanum Genus) is omitted in the English Catholic Truth Society collection entitled The Pope and the People; s nor have we seen any English version of Leo’s Apostolic letter addressed to the Bishops of the world, March 1902, treating of the modem anti-Christian movement of which, as he says, Freemasonry is the animating principle. Again, not even the Dublin public libraries contain any of the standard Catholic works that treat of the subject.

All this would at first sight seem strange in view of the fact that the English speaking countries are the real stronghold of Freemasonry, while they contain at the same time close upon thirty millions of Catholics. The explanation is that that large Catholic population, the greater part of which is of the Irish race, nowhere (except to a certain extent in Ireland itself) forms a homogeneous Catholic body maintaining its own Catholic social system and traditions. They are scattered over immense areas, intermingled with non-Catholic or non-Christian populations like the Christian communities of the early centuries within the Roman Empire: or if homogeneous, or mostly so as in Ireland, they have had a Liberal social system forced upon them. They are thus largely out of touch with the Catholic culture and tradition; and have to maintain a constant struggle in defence of the bare essentials of their Catholic life. It is clear that in such circumstances a Catholic social literature must be slow of growth.

Apropos of all this the words of that very able exponent of Freemasonry, the Protestant writer, Ed. Eckert, are worthy of consideration: “No statesman can understand the present epoch, nor the motives underlying international events, nor the developments in the political and social life of the nations, nor even the very meaning of certain current phrases and terms, in a word, he sees only the facts but cannot fathom their import, and knows not what attitude to adopt in their regard—unless he has made a profound study of Freemasonry and has made himself master of all that appertains to its character and activities.”

It is peculiarly difficult to treat the subject of Freemasonry with justice and accuracy, and to avoid saying too little or too much. The veil of secrecy under which Freemasons usually strive to hide not only their activities and aims, but even their moral and philosophic teaching; the ambiguous character of the formulas they employ; the apparent inconsistency of the policies they adopt or support at different times or in different places; all conspire to make the subject obscure elusive. Again, the ingrained belief of many Irish and English Catholics, well informed in many other subjects, that Anglo-American and Irish Freemasonry is something different from Continental Freemasonry, and is comparatively harmless if not praiseworthy; and the fact that this belief is sincerely shared by very many Freemasons themselves, make it still harder to convince the average inquirer of the pernicious character of all Freemasonry, and the perils to religion and society, and above all to our own country, which it contains.

Wikipedia:

Edward J. Cahill, S.J. (18 February 1868–16 July 1941) was an Irish Jesuit priest and academic, born in Ballyvocogue, Cappagh, County Limerick. He was educated in Theology at Maynooth, and ordained a priest in 1897. He served on the staff of Mungret College and in the years before the Easter Rising he was known for facilitating Irish Volunteers in their training in Mungret. In 1924, he joined the staff of the Jesuit Milltown Park Institute in Dublin as Professor of Church History, Lecturer in Sociology, and later, Spiritual Father.

. . .Cahill’s anti-mason message, delivered in the 1920s and 1930s, also served as an analysis and apologetic against Talmudic Judaism. In his works he cites papal teaching which describes the Masons as enemies of the Catholic Church, and gives evidence that these same Masons are influenced and given guidance by Jews

Video Title: Controlled Demolition – 3/3 ‘Ordo Ab Chao’, with Michael of Ninevah. Source: The Two Cities Podcast. Date Published: June 3, 2023. Description: 

In the final part of a three-part series on the ‘Controlled Demolition’ of the American Empire and the West, Michael (‘Jonah of Ninevah’) concludes his thesis by examining why the secret forces (as identified by Leo XIII & St Pius X) are intentionally breaking institutions down. He argues that they are following the key principle of alchemy and pursuing a ‘spiritual transmutation’, through a process of ‘solve et coagula’. 

“Welcome to the new, new world order, same as the old, except now they get to stop pretending.”

Michael situates contemporary events in his interpretation of the timeline of the Book of the Apocalypse.

Michael ends with an exhortation to follow Our Lady in total fidelity to Our Lord Jesus Christ, and for a return to ‘radical Christianity’.