Holy Schnikees! (With apologies to Chris Farley), What’s Going on at Notre Dame?

At 12:01 this afternoon, I received an email from Father Jenkins (no, it wasn’t personal), “president” of Notre Dame, explaining why his administration has filed a lawsuit against the Feds.

What is going on at Notre Dame?  Something good, true, beautiful, and noble?

I can come up with only five possible explanations.

1) Father Bill Miscamble finally launched a coup against the regime; Father Jenkins is under house arrest.  Most likely waiting to announce the coup after getting his transition team in order, Miscamble is signing things under the name of Jenkins.

2) Father Jenkins is so worried about Patrick Deneen arriving on campus, that he’s launched a preemptive strike, trying to coopt Deneen’s support before the brilliant and venerable political theorist even appears in South Bend.

3) Father Jenkins finally attained the age of 13, and he’s feeling his first surge of male hormones.

4) Father Jenkins has finally become lettered, and he decided to read “The Prince.”  Appearance, it seems, is better than reality.

Or, most likely, reason 5) : Father Jenkins, after kissing and honoring the hand of Caesar at Commencement a few years ago, realizes that the mighty Notre Dame donor base has thinned a bit.

Well, regardless, Jenkins has finally done a good thing.  And, before all the “you’re just a professional Notre Dame hater” comments show up, please know that I’m a Notre Dame graduate (B.A. 1990), and love Notre Dame dearly, but I love Our Lady even more.

____

Here’s the letter that arrived a minute after noon:

A Message from Father John Jenkins, C.S.C.,
President, University of Notre Dame

Today the University of Notre Dame filed a lawsuit in U.S. District Court for the Northern District of Indiana regarding a recent mandate from the U.S. Department of Health and Human Services (HHS).  That mandate requires Notre Dame and similar religious organizations to provide in their insurance plans abortion-inducing drugs, contraceptives and sterilization procedures, which are contrary to Catholic teaching.  The decision to file this lawsuit came after much deliberation, discussion and efforts to find a solution acceptable to the various parties.Let me say very clearly what this lawsuit is not about:  it is not about preventing women from having access to contraception, nor even about preventing the Government from providing such services.  Many of our faculty, staff and students — both Catholic and non-Catholic — have made conscientious decisions to use contraceptives.  As we assert the right to follow our conscience, we respect their right to follow theirs.  And we believe that, if the Government wishes to provide such services, means are available that do not compel religious organizations to serve as its agents.  We do not seek to impose our religious beliefs on others; we simply ask that the Government not impose its values on the University when those values conflict with our religious teachings. We have engaged in conversations to find a resolution that respects the consciences of all and we will continue to do so.

This filing is about the freedom of a religious organization to live its mission, and its significance goes well beyond any debate about contraceptives.  For if we concede that the Government can decide which religious organizations are sufficiently religious to be awarded the freedom to follow the principles that define their mission, then we have begun to walk down a path that ultimately leads to the undermining of those institutions.  For if one Presidential Administration can override our religious purpose and use religious organizations to advance policies that undercut our values, then surely another Administration will do the same for another very different set of policies, each time invoking some concept of popular will or the public good, with the result these religious organizations become mere tools for the exercise of government power, morally subservient to the state, and not free from its infringements.  If that happens, it will be the end of genuinely religious organizations in all but name.

The details of the process that led to the mandate are publicly known.  In an Interim Final Ruling issued August 3, 2011, the federal government required employers to provide the objectionable services. A narrow exemption was given to religious institutions that serve and employ primarily members of their own faith, but, departing from a long tradition in federal law, organizations like Notre Dame—schools, universities, hospitals and charitable organizations that serve and employ people of all faiths and none—were granted no exemption, but instead were made subject to the law to the same extent as any secular organization.  On September 28, I submitted a formal comment encouraging the Administration to follow precedent and adopt a broader exemption.

Despite some positive indications, the Administration announced on January 20, 2012, that its interim rule would be adopted as final without change.  After an outcry from across the political spectrum, President Obama announced on February 10 that his Administration would attempt to accommodate the concerns of religious organizations.  We were encouraged by this announcement and have engaged in conversations with Administration officials to find an acceptable resolution.  Although I do not question the good intentions and sincerity of all involved in these discussions, progress has not been encouraging and an announcement seeking comments on how to structure any accommodation (HHS Advanced Notification of Proposed Rule Making on preventative services policy, March 16, 2012) provides little in the way of a specific, substantive proposal or a definite timeline for resolution.   Moreover, the process laid out in this announcement will last months, making it impossible for us to plan for and implement any changes to our health plans by the government-mandated deadlines. We will continue in earnest our discussions with Administration officials in an effort to find a resolution, but, after much deliberation, we have concluded that we have no option but to appeal to the courts regarding the fundamental issue of religious freedom.

It is for these reasons that we have filed this lawsuit neither lightly nor gladly, but with sober determination.

The lawsuit is available online at http://opac.nd.edu/public-information/hhs-complaint

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