“Social Darwinism is a belief, popular in the late Victorian era in England, America, and elsewhere, which states that the strongest or fittest should survive and flourish in society, while the weak and unfit should be allowed to die. The theory was chiefly expounded by Herbert Spencer, whose ethical philosophies always held an elitist view and received a boost from the application of Darwinian ideas such as adaptation and natural selection.
Herbert Spencer, the father of Social Darwinism as an ethical theory, was thinking in terms of elitist, “might makes right” sorts of views long before Darwin published his theory. However, Spencer quickly adapted Darwinian ideas to his own ethical theories. The concept of adaptation allowed him to claim that the rich and powerful were better adapted to the social and economic climate of the time, and the concept of natural selection allowed him to argue that it was natural, normal, and proper for the strong to thrive at the expense of the weak. After all, he claimed, that is exactly what goes on in nature every day.
However, Spencer did not just present his theories as placing humans on a parallel with nature. Not only was survival of the fittest natural, but it was also morally correct. Indeed, some extreme Social Darwinists argued that it was morally incorrect to assist those weaker than oneself, since that would be promoting the survival and possible reproduction of someone who was fundamentally unfit.
Social Darwinism was used to justify numerous exploits which we classify as of dubious moral value today. Colonialism was seen as natural and inevitable, and given justification through Social Darwinian ethics – people saw natives as being weaker and more unfit to survive, and therefore felt justified in seizing land and resources. Social Darwinism applied to military action as well; the argument went that the strongest military would win, and would therefore be the most fit. Casualties on the losing side, of course, were written off as the natural result of their unfit status. Finally, it gave the ethical nod to brutal colonial governments who used oppressive tactics against their subjects.
Social Darwinism applied to a social context too, of course. It provided a justification for the more exploitative forms of capitalism in which workers were paid sometimes pennies a day for long hours of backbreaking labor. Social Darwinism also justified big business’ refusal to acknowledge labor unions and similar organizations, and implied that the rich need not donate money to the poor or less fortunate, since such people were less fit anyway.
In its most extreme forms, Social Darwinism has been used to justify eugenics programs aimed at weeding “undesirable” genes from the population; such programs were sometimes accompanied by sterilization laws directed against “unfit” individuals. The American eugenics movement was relatively popular between about 1910-1930, during which 24 states passed sterilization laws and Congress passed a law restricting immigration from certain areas deemed to be unfit. Social Darwinist ideas, though in different forms, were also applied by the Nazi party in Germany to justify their eugenics programs.”
And so it is…
Source:
http://coyoteprime-runningcauseicantfly.blogspot.com/2018/11/what-is-social-darwinism.html
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