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Andrea Dworkin: Ten Years Gone (September 26, 1946 - April 9, 2005)

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This blog exists to challenge white heterosexual male supremacy as an institutionalized ideology and a systematized set of practices which are misogynistic, heterosexist, racist, genocidal, and ecocidal.

image of Andrea’s book covers is from here

Ten years ago Nikki Craft got the news and delivered it to me, so sadly.

Andrea died.

There was shock. Disbelief. Questions. Grief.

It was not only hard to believe, but raised a new fear about the future: losing such a pivotal feminist figure in the fight against sexual violence, giving voice to her and other women’s past and present, she refused to call male supremacist violence anything other than that. Who would continue to name it and speak against it with such literary passion?

What has happened in the last ten years is the continued proliferation of pornography, and other systems of sexual exploitation and abuse: pimping, brothel-keeping, and trafficking, for example. Hand-held devices mean people of many ages have visual access to raped children and adults, literally at one’s fingertips.

Genocides continue against Indigenous people around the world.

There is more slavery than ever.

Corporate greed continues to destroy the Earth, increasingly swiftly.

The Global North and West continues to colonize and exploit the Global South and East.

50 years after Bloody Sunday, white male supremacist atrocities against Black and Brown people is still endemic and normal in the U.S.; the only difference may be some level of recognition and disgust by whites to the ritual harassment and mass murder of Black people by well-organized racist white police forces.

*                    *                    *

April 10th, 2005, Nikki and I got to work immediately–it helped–to create a website, a memorial page, where people could share their grief, memories, and how their lives were effected constructively by Andrea and her writing:

I got to know her writing starting in my early twenties, like many of my generation. I consumed her essays, books, wanting to read anything and everything she ever wrote.

She shifted my perspective on so many issues, or gave political meaning to experiences I hadn’t understood that way.

She effected the trajectory of my activism.

I want to focus, today, on another effect, one not necessarily highlighted when people talk about her.

What I most learned from Andrea, is the necessity of facing painful truths denied by the status quo. And challenging the status quo to stop reinforcing and fueling horror. Of course for that to happen, my society would have to radically change: all white and male supremacist institutions would have to be transformed; violent hierarchies dissolved; systemic exploitation; including from sex and work, deconstructed.

What I learned was to make a perspective into something flexible; to always challenge oneself to stay open to voices of people more marginalised, more silenced. And to use what one knows to inform activism in all spheres of one’s life.

What I have done in the last ten years is decenter whiteness from my political perspective, and from how I see and understand the world. What I have found is that any effort to do this is met with aggressive resistance, just as any challenge to male supremacy is met with hostility.

What I have continued to examine, is the relationship and degree of overlap between white and male supremacy. And to see intersectionality as having to do with multiple positions of marginalisation and powerlessness, beyond identity.

I believe the only way through the atrocities–to end them–is to center the lives and voices of people who virtually never make it into corporate media. To center the forms of resistance and social/economic/political transformation invisibilised people have been employing for decades and centuries. To not assume any expression of whiteness or maleness is universal, transcultural, or ahistorical, even while some forms of oppression have existed for millennia. Whenever I have seen this done, it both recenters and redenies the ways whiteness permeates everything as male power permeates everything: differently, similarly, and in ways that shift and transmute.

To honor her, I will continue to listen, learn, remember, and do my work in collaboration with people who don’t have the unearned privileges I too often take for granted.

To view the quote more easily, you may click here.

“An activist and writer at the blog, A Radical Profeminist”.


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