Rothschild’s Globalization Efforts And Progress: New World Order

The final months of the Jubilee year witnessed three pivotal encounters between the Church and an emerging system of global governance. The Millennium Peace Summit, sponsored by the United Nations (UN) and bankrolled by Ted Turner, honorary chair, gathered world religious leaders in New York August 28-31. Immediately following that controversial assembly, Mikhail Gorbachev convened his State of the World Forum to craft “a new paradigm for civilization on the threshold of the millennium.” The forum spent six days proposing the shape of globalism and demanded an expanded role for the UN in the 21st century to carry out the new paradigm. As the forum reached its climax, the UN Millennium Summit opened with a historical, largest-ever gathering of heads of state.

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An underlying thread for all three events was a reconfigured worldview for mankind at the frontier of the third millennium. Gone is the Judeo-Christian understanding of man. In its place is a generically spiritualized “sovereign individual” whose human rights are determined by the demands of the global economy and ecology, guaranteed by the UN, and enforced by global “peacekeepers.” Within days of the closing of the Millennium Summit, Joseph Cardinal Ratzinger, prefect of the Congregation for the Doctrine of the Faith, sharply denounced “New World Order” (Nuovo Ordine Mondiale) philosophies undergirding the Millennium Summit.

In the September 15 issue of the Italian newspaperAvvenire, the cardinal’s remarks addressed the “peculiarity of this new anthropology” most visible in UN characterizations of women, ideologies of empowerment, gender equity, and the family. The strategy, he noted, is to effect practical means to “reduce the number of guests at the table of humanity” to defend a “philosophy of selfishness.” Cardinal Ratzinger observed, “At this stage of the development of the new image of the new world, Christians . . . have the obligation to protest.”

One World Religion

The world’s religious leaders attending the Peace Summit had hopes of inaugurating an International Advisory Council of Religious and Spiritual Leaders whose mission to the UN would be to provide interfaith support for “peace, global understanding, and international cooperation.” According to Insight Magazine, Bawa Jain, secretary-general of the Peace Summit, expected that the heads of state arriving at the UN the following week would be briefed by the religious delegates on “how to usher in the peace of the New World Order through religious universalism.”

The plan fizzled under dissenting views over who should represent the different faith traditions. Worse, for universalists, the leaders — 1,000 participants — were able to step clear of the quicksand of religious universalism: Delegates refused to agree that all religions are equally true. The Insight article noted that Francis Cardinal Arinze, president of the Pontifical Council for Interreligious Dialogue, “would favor a one world religion — if it were Roman Catholicism.” Neither would the representatives of Christian faiths accept the proposed ban on proselytizing. Cardinal Arinze delivered the pope’s charge to the summit: to offer the world “moral and spiritual wisdom, which illuminates and teaches the transcendent truth of the human person. It alone is the source of respect for human life, without which there is no justice, solidarity, or peace.” The timing of the release of Dominus Iesus (Unicity and Salvific Universality of Jesus Christ and the Church), written months earlier, seemed providential.

These developments must have frustrated Turner, whose keynote address featured criticism of his childhood Christianity as “intolerant.” Turner, a self-professed “world citizen,” is a deep pocket behind the United Nations Population Fund (UNFPA). Unburdened by any recognition of human life as inviolable, Turner and Canadian billionaire Maurice Strong, the Peace Summit’s other financial patron, have long promoted eco-spirituality for world peace. A shadowy figure who hobnobs with other global power-brokers, Strong, an adviser to UN Secretary-General Kofi Annan, would welcome a UN-regulated spirituality, guiding the planetary population toward voluntary compliance with the demands of UN conferences.

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