Satan's End Time Script Was Given To Us By Jesuits As Revelation

Historian Eusebius was commissioned by Roman Emperor Constantine and given the responsibility of creating the official Christian Bible and by 331 AD the first 50 bibles were created and delivered to the Churches of Constantinople. The Bibles did not contain the Apocalypse of John (Revelation).

Eusebius recorded the words of Dionysius, Bishop of Alexandria in the mid 200′s AD claiming that Revelation was a forgery. There were other scholars and writers of the first three centuries who were also recorded by Eusebius as testifying in regards to the falsehood and authenticity of the book of Revelation and to the involvement of a Gnostic Rabbi named Cerinthus .

A Christian sect called the Alogi stated that it was clear that Cerinthus was the true author of the book of Revelation after analyzing and comparing his writing style to that of Johns. According to the Catholic Encyclopidia Caius: “Additional light has been shown on the matter VI, p. 397 Caius maintained that the Apocalypse of John was the work of the Gnostic Cerinthus”

Cerinthus, a man who was educated in the wisdom of the Egyptians, operated a school that followed and used the Gospel of Cerinthus. He denied that the Supreme God had made the physical world, and denied the divinity of Jesus. Cerinthus was a follower of the Zealot party, a group which had a strong political agenda. The Zealots taught that a military-political Messiah would soon appear to conquer the world and rule for a thousand years from Jerusalem.

This concept of millennialism was promoted during the second century by Montanus who according to historian Eusebius of Caesarea in about AD 172 entered into an ecstatic state of convulsions and began prophesying that the New Jerusalem would shortly descend out of the clouds and land in a town called Phrygia thus becoming one of the first “Prophet” to predict when the end of the world would occur.

Montanus was a priest of the Oriental ecstatic cult of Cybele, the mother goddess of fertility. She was partially assimilated to aspects of the Earth-goddess Gaia, her Minoan equivalent Rhea, and the Harvest-Mother goddess Demeter. Some city-states, notably Athens, evoked her as a protector, but her most celebrated Greek rites and processions show her as an exotic mystery-goddess who arrives in a lion-drawn chariot to the accompaniment of wild music, wine, and a disorderly, ecstatic following.

Uniquely in Greek religion, she had a transgender priesthood. Many of her Greek cults included rites to a divine Phrygian castrate shepherd-consort Atis. In Rome, Cybele was known as Magna Mater (“Great Mother”). The Roman State adopted and developed a particular form of her cult after the Sibylline oracle recommended her conscription as a key religious component in Rome’s second war against Carthage. Roman mythographers reinvented her as a Trojan goddess, and thus an ancestral goddess of the Roman people by way of the Trojan prince Aeneas. With Rome’s eventual hegemony over the Mediterranean world, Romanised forms of Cybele’s cults spread throughout the Roman Empire.

Ultimately, after 35 years of fierce opposition and multiple Councils, the book of Revelation was included at the Council of Laodicea in 367 AD and 30 years later under the tutelage of the Bishop of Carthage and with imperial and papal approval, issued a definitive canon (legal decree) of Scripture setting out all the texts that form what is now universally called “The Bible” at the Council of Carthage, held on 28 August 397. This canon has remained unchallenged for a thousand years.

The Roman Catholic Church was successful in pushing Cerinthus’s Revelation into the bible canon which would eventually allow the powers that be, bloodline of the serpent seed, to execute their NWO depopulation agenda and wars against humanity without any resistance from humanity. All of Revelation Prophetic end time events have been DENIED by the Most High.

We’re taking our earth back.

SOURCES….. Armstrong, Jonathan J. “Victorinus of Pettau as the Author of the Canon Muratori.” Vigiliae Christian ae 62 (2008): 1–34.Barnes, Timothy D. Tertullian: A Historical and Literary Study . Oxford: Clarendon Press, 1971.Baur, Ferdinand C. The Church History of the First Three Centuries , vol. 1. 3d ed. Translated byAllan Menzies. London: Williams and Norgate, 1878.Bauer, Walter. Orthodoxy and Heresy in Earliest Christianity . Philadelphia: Fortress Press,1971.Bruce, F. F. The New Testament Documents: Are They Reliable? 6th ed. Grand Rapids:Eerdmans, 1981. ________. The Canon of Scripture . Downers Grove, Ill.: InterVarsity Press, 1988.Burkhardt, Helmut. “Motive und Massstäbe der Kanonbildung nach dem Canon Muratori.” Theologische Zeitschrift 30 (1974): 207–11.Butler, Rex D. “Tertullianism: Tertullian’s Vision for the New Prophecy in North Africa.” Paper presented at the annual meeting of the National Evangelical Theological Society. SanAntonio, Tex., November 18, 2004. ________. The New Prophecy and “New Visions”: Evidence of Montanism in The Passion of Perpetua and Felicitas. Patristic Monograph Series 18. Washington, D.C.: CatholicUniversity of America Press, 2006. ________. “‘Orthodoxy’, ‘Heresy’, and Complexity: Montanism as a Case Study.” Paper presented at the annual meeting of the National Evangelical Theological Society. SanFrancisco, Calif., November 16, 2011.Campenhausen, Hans von. The Formation of the Christian Bible . Translated by J. A. Baker.Philadelphia: Fortress Press, 1972.Chadwick, Henry. The Church in Ancient Society: From Galilee to Gregory the Great . Oxford:Oxford University Press, 2001.Drobner, Hubertus R. The Fathers of the Church: A Comprehensive Introduction . Translated bySiegfried S. Schatzmann. Peabody, Mass.: Hendrickson, 2007.