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Moses Explains

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The EC of Bishop Richard Williamson

Number CCCLXXII (372)
August 30, 2014

MOSES EXPLAINS


If any Catholic seeks an in-depth explanation of the on-going madness in Gaza, he should read Moses in the Old Testament. For instance, if the Israelites do not keep the commandments of God, they will be stricken with “madness and blindness and fury of mind” (Deut. XXVIII, 28), among many other curses. As Fr Meinvielle said, the Jews are a theological race, and they cannot escape their theological destiny – they are bound to God like no other people on earth.
In Deuteronomy Moses is giving to the Israelites their last solemn instructions before they enter the Promised Land, and before he dies. In Chapter 28 (parallelled by Levit. XXVI) Moses makes very clear the mind of Jehovah (or Yahweh), the God of the Old Testament, identical with the God of the New Testament: the Jews will be specially blessed (v.1–14) if they obey the one true God, they will be specially cursed (v. 15–68) if they disobey him. Either way, they are a special race being given a special knowledge of the one true God for a special mission that they must fulfil for him, with a special reward or punishment from him, depending on how they fulfil that mission.
No wonder Jews think they are special! Among the blessings listed here by Moses, God will raise them “higher than all nations” (v.1); “to be a holy people unto himself” (v.9); to be “the head and not the tail” (v.13). But in every one of these three verses it is noteworthy how Moses makes the Israelites’ superiority depend on their obedience to God: if they will “hear the voice of God and keep all his commandments” (v.1); if they “hear his commandments and walk in his ways” (v.9); if they will “hear the commandments of God and keep and do them” (v.13).
On the other hand if the Israelites try to be that superior nation on their own terms, disobeying God (v.15), then a multitude of curs es will come upon them (v.16–68), and they will be scorned, hated and trampled upon by all other nations: they will be “scattered throughout all the kingdoms of the earth” (v.25); they will be stricken with “madness and blindness and fury of mind” (v.28 – think of Gaza!); the stranger with whom they live will “rise up over” them, he will be the head and they will be the tail (v.43–44); their enemy will put an “iron yoke” upon their neck (v.48); the Lord God will afflict them with all kinds of sufferings (v.59–61), and they will be “taken away from the land which they will go in to possess” (v.63). And all of this they will suffer because of not keeping and fulfilling the words of God’s law (v.58).
Alas, did all these blessings and curses announced by the great Moses avail to make the Israelites recognize and serve their Messiah and Incarnate God when he came, as also prophesied by Moses (D eut. XVIII, 15–18)? No, they crucified him instead, which has for now nearly 2000 years brought down on their heads all of Moses’ curses. They made themselves into the most despised and downtrodden nation on earth, and they lost their right to the Promised Land, being driven out and scattered everywhere else from the destruction of Jerusalem in 70 A.D.
Nor does their regaining possession of the Holy Land mean that the curse is being lifted, because they are doing it on their own terms and not on God’s, so that the very re-possession turns into part of the curse. As Plato said (Georgias), it is better to suffer than to commit an injustice, and therefore in spiritual reality, the Israelis are more to be pitied than the Palestinians. Patience. We “all have sinned and do need the glory of God” (Rom. III, 22–23).
Kyrie eleison.


Source: http://thoughtactioneire.blogspot.com/2014/09/moses-explains.html



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    • Pix

      You are typically drinking the kool aid when it comes to Jews. Judaism was invented after 70 CE by the capitalistic political party called the Pharisees. The Israelites were wiped off the face of Earth by the Roman empire in 70 CE. Two complete different groups of people.

      If anyone is mad it’s the biblical deity, using your example of Moses; IT sends Moses to see Pharaoh to tell him to let IT’s people go, but IT screws with Pharaohs head so he won’t. Moses is to then to inform Pharaoh that IT is now going to murder his son and heir. After doing everything IT wanted, IT met Moses and wanted to murder him as well.

      The biblical deity is psychotic.

      “Exodus 4:20-25
      English Standard Version (ESV)
      20 So Moses took his wife and his sons and had them ride on a donkey, and went back to the land of Egypt. And Moses took the staff of God in his hand.

      21 And the Lord said to Moses, “When you go back to Egypt, see that you do before Pharaoh all the miracles that I have put in your power. But I will harden his heart, so that he will not let the people go. 22 Then you shall say to Pharaoh, ‘Thus says the Lord, Israel is my firstborn son, 23 and I say to you, “Let my son go that he may serve me.” If you refuse to let him go, behold, I will kill your firstborn son.’”

      24 At a lodging place on the way the Lord met him and sought to put him to death. 25 Then Zipporah took a flint and cut off her son’s foreskin and touched Moses’[a] feet with it and said, “Surely you are a bridegroom of blood to me!”

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