Suzanne Sadedin: Is There A Place For Evolution In Intelligent Design?

Suzanne Sadedin, writing for Forbes, wonders if there is room for evolution in the Intelligent Design Movement.  This article came out almost a month ago but I have been so swamped (as well as recovering from hernia surgery) that I missed it.  She writes:

Intelligent design and evolution don’t have to be opposed. Most versions of intelligent design (other than some kinds of Young Earth Creationism) these days acknowledge some evolution, at least within species. So clearly intelligent design can include evolution. Many people are content to believe in some sort of intelligent, powerful but largely hands-off creator, who might have given evolution a nudge here and there. There’s no way anyone can prove them wrong (though I think there are good reasons not to share their beliefs).

However, when people say they believe in intelligent design, what they are usually claiming is that biology requires an intelligent designer. This goes beyond the claim that current evolutionary theory is inadequate to explain everything in biology (which any biologist could agree with). It is the claim that there can never be an adequate theory of biology without an intelligent designer.

This claim irritates biologists. But not because we are all hyper-aggressive New Atheists (we’re not). It’s irritating because the fundamental purpose of science is prediction. If adding an extra element to a scientific theory doesn’t improve its predictive power, we leave that element out. Thus, until intelligent design advocates can demonstrate that adding an intelligent designer to the theory of evolution improves our predictions, biologists will go on leaving the intelligent designer out.

This last point is very, very important. Most scientists that I know don’t factor in religious belief or the existence of a creator into their hypothetical models because there is no way to test for them. I know quite a few who practice science on a daily basis (chemical engineerings, physicists, biologists, to name a few) who are Bible-believing Christians but who largely practice science in a methodologically naturalistic way. Underlying this practice is a general sense that the created universe has an order and rules that it follows.

My daughter, the other day, told me that before Isaac Newton discovered gravity, people could fly. It was, of course, a joke but it reminded me that gravity, as a force, effectively holds the universe together and if it were to suddenly not work the way we think it does, it would be catastrophic for all life. Cars are designed (well or badly) so that they will hold the road against the pull of gravity. When the testing of them occurs, it doesn’t occur to the designers that the pull of gravity will change because it never has. Nowhere in their calculations is the thought that God might “lift the car off the ground and fly it through the air.” Why? Because that has never been observed.
 This overall perspective hearkens back to Darwin’s original position: whether or not a creator exists, in everyday scientific explanations of how things work, invoking a creator is not necessary.  Things can be explained without reference to William Paley.  It doesn’t mean there isn’t a God.  I happen to believe that there is.  What it does mean is that it is of no value to factor my belief into my hypotheses about how things work in the world.  If God oversees the whole process, then everything that happens is in keeping with His plan, anyway, evolution included.