Is Planet X Nibiru the Third Secret of Fatima?

sounds like any religion…

Our Lady of Fátima (Portuguese: Nossa Senhora de Fátima, formally known as Our Lady of the Holy Rosary of Fatima Nossa Senhora do Rosário de Fátima European Portuguese: [ˈnɔsɐ sɨˈɲoɾɐ dɨ ˈfatimɐ][1]) is a Roman Catholic title of the Blessed Virgin Mary based on apparitions reported to be experienced by three shepherd children at Fátima. The three children were Lúcia Santos and her cousins Jacinta and Francisco Marto.

Full Question

What is the meaning of the name “Fatima”? I read that Mohammed, founder of Islam, named his daughter Fatima.

Answer

The name Fatima means “the shining one” and is indeed the name of Mohammed’s favorite daughter, Fatima Zahra. In some Muslim circles, Fatima Zahra is in some ways considered a Muslim counterpart to Mary, Mother of Jesus, as the ideal model for all women. She is revered for her purity and for her motherhood of a Muslim martyr.

How appropriate then that the Blessed Virgin Mary chose to appear in 1917 in Fatima, a town in Portugal dubbed such for a namesake of Fatima Zahra who converted from Islam to Christianity, and that the miracle given to confirm Mary’s appearances there was a miracle involving the sun. In his book on the Blessed Virgin entitled The World’s First Love, Fulton Sheen speculated that just as Judith, Esther, and other heroic women of the Old Testament were pre-Christian types of Mary, Fatima Zahra may well have been a post-Christian type of Mary

http://www.catholic.com/quickquestions/what-is-the-meaning-of-the-name-fatima

The 3rd Secret of Fatima

The concluding part of the “secret” uses images which Lucia may have seen in devotional books and which draw their inspiration from long-standing intuitions of faith. It is a consoling vision, which seeks to open a history of blood and tears to the healing power of God. Beneath the arms of the cross angels gather up the blood of the martyrs, and with it they give life to the souls making their way to God. Here, the blood of Christ and the blood of the martyrs are considered as one: the blood of the martyrs runs down from the arms of the cross. The martyrs die in communion with the Passion of Christ, and their death becomes one with his. For the sake of the body of Christ, they complete what is still lacking in his afflictions (cf. Col 1:24). Their life has itself become a Eucharist, part of the mystery of the grain of wheat which in dying yields abundant fruit. The blood of the martyrs is the seed of Christians, said Tertullian. As from Christ’s death, from his wounded side, the Church was born, so the death of the witnesses is fruitful for the future life of the Church. Therefore, the vision of the third part of the “secret”, so distressing at first, concludes with an image of hope: no suffering is in vain, and it is a suffering Church, a Church of martyrs, which becomes a sign-post for man in his search for God. The loving arms of God welcome not only those who suffer like Lazarus, who found great solace there and mysteriously represents Christ, who wished to become for us the poor Lazarus. There is something more: from the suffering of the witnesses there comes a purifying and renewing power, because their suffering is the actualization of the suffering of Christ himself and a communication in the here and now of its saving effect.

And so we come to the final question: What is the meaning of the “secret” of Fatima as a whole (in its three parts)? What does it say to us? First of all we must affirm with Cardinal Sodano: “… the events to which the third part of the ‘secret’ of Fatima refers now seem part of the past”. Insofar as individual events are described, they belong to the past. Those who expected exciting apocalyptic revelations about the end of the world or the future course of history are bound to be disappointed. Fatima does not satisfy our curiosity in this way, just as Christian faith in general cannot be reduced to an object of mere curiosity. What remains was already evident when we began our reflections on the text of the “secret”: the exhortation to prayer as the path of “salvation for souls” and, likewise, the summons to penance and conversion.

I would like finally to mention another key expression of the “secret” which has become justly famous: “my Immaculate Heart will triumph”. What does this mean? The Heart open to God, purified by contemplation of God, is stronger than guns and weapons of every kind. The fiat of Mary, the word of her heart, has changed the history of the world, because it brought the Saviour into the world—because, thanks to her Yes, God could become man in our world and remains so for all time. The Evil One has power in this world, as we see and experience continually; he has power because our freedom continually lets itself be led away from God. But since God himself took a human heart and has thus steered human freedom towards what is good, the freedom to choose evil no longer has the last word. From that time forth, the word that prevails is this: “In the world you will have tribulation, but take heart; I have overcome the world” (Jn 16:33). The message of Fatima invites us to trust in this promise.

JosephCard. Ratzinger
Prefect of the Congregation
for the Doctrine of the Faith

http://www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_20000626_message-fatima_en.html