Pope Francis consecrated the world to the immaculate heart of our lady of the Fatima flying saucer on October 13th, 2013. You might balk, “our lady of the Fatima flying saucer”? Indeed, that is the most accurate description of the events that inspired the Fatima legend. The Miracle of the Sun was an Unidentified Aerial Phenomenon (UAP) witnessed on October 13, 1917, by up to one hundred thousand people gathered near Fátima, Portugal. Several newspaper reporters in attendance recorded testimony from people who claimed to have witnessed an extraordinary aerial phenomenon in which a silvery disc flew about the sky. Of course, this was long before the term “flying saucer” was coined, and many thought the disc was the sun. Also, because it had been raining and the clouds broke just as the phenomenon occurred, many believed it was a solar miracle. However, if the sun had actually moved in the described manner, the gravitational effects would have devastated the Earth. Even so, the sighting was officially declared a miracle by the Roman Catholic Church in 1930. Here’s a newspaper from 1917:
Witnesses described a silver disk or gray globe, a common description was “I saw a silvery blue disk.” Sounding much like a modern flying saucer before the term was coined. Examples include, J. Quaresma, who described its appearance on September 13, 1917, as follows:
To my surprise, I see clearly and distinctly a globe of light advancing from east to west, gliding slowly and majestically through the air…Suddenly the globe with its extraordinary light vanished, but near us a little girl of about ten con- tinues to cry joyfully: ‘I still see it! I still see it! Now it is going down!’
On the 13th of October, 1917, Dr. Joseph Garrett, Professor of Natural Sciences at Coimbra University:
The sun’s disc did not remain immobile. This was not the sparkling of a heavenly body, for it spun round on itself in a mad whirl, when suddenly a clamour was heard from all the people. The sun, whirling, seemed to loosen itself from the firmament and advance threateningly upon the earth as if to crush us with its huge fiery weight. The sensation during those moments was terrible.
Rev. Joaquim Lourenco, a canon lawyer of the diocese of Leira, described what he saw as a young boy in a small town nine miles from Fatima:
I feel incapable of describing what I saw, I looked fixedly at the sun, which seemed pale and did not hurt my eyes. Looking like a ball of snow, revolving on itself, it suddenly seemed to come down in a zig-zag, menacing the earth. Terrified, I ran and hid myself among the people, who were weeping and expecting the end of the world at any moment.
As a result, many scholars are now categorizing Fátima as a mass UFO sighting. A Portuguese scholar, Joaquim Fernandes, professor of history at the Universidade Fernando Pessoa, assembled an international panel to subject the Fátima apparitions to the scrutiny of modern scientific analysis. In Fátima Revisited (2008), Jacques Vallée and Eric Davis discuss the psycho-spiritual nature of the UFO phenomenon and assert Fátima as a representative case:
As one example among many, it will be recalled that the events at Fátima involved luminous phenomena, atmospheric and thermal effects, and descriptions of an apparently metallic disk in the sky, while many of the 70,000 witnesses also experienced spiritual and psychological effects. The main percipients reported psychic states conducive to a form of extrasensory communication with a non-human Being assumed to be the Virgin Mary.
The Pope’s consecration is blatant idolatry as nothing in scripture supports the marian dogmas. Perhaps the clearest evidence that the Catholic view of Mary is legendary rather than historical is how the Marian mythology has evolved over time. Whereas the doctrine of Christ has remained stable since the early creeds, Marian dogma continues to evolve: 1) in 431, she was called the “Mother of God”; 2) by 600, prayers were officially offered to Mary; 3) in 649, Pope Martin I stressed the perpetual nature of Mary’s virginity declaring her the “blessed ever-virginal and immaculate Mary”; 4) in 1854 came the dogmatic assertion of the Immaculate Conception (that she was born sinless); 5) in 1950, we have the Assumption of Mary (her body was taken to heaven); 6) as recently as 1965, she was proclaimed “Mother of the Church”; 7) currently there is an earnest campaign to proclaim Mary as “Co-Redemptrix Mediatrix of All Graces” and “Advocate for the People of God.” But the events that made Fatima famous in the 20th century sound more like a mass UFO sighting than anything to do with the mother of Jesus. In my book Exo-Vaticana with co-author Thomas Horn, we unpack Fatima as well as Rome’s documented longterm interest in the ET question.
 Richard L. Thompson, Alien Identities: Ancient Insights Into Modern Ufo Phenomena, 2 Revised ed. (Govardhan Hill Pub, 1995), http://www.mt.net/~watcher/october13maryfatima.html
 Jacques F. Vallée and Eric W. Davis, “Incommensurability, Orthodoxy, and the Physics of High Strangeness — A 6-Layer Model For Anomalous Phenomena” in Fátima Revisited: The Apparition Phenomenon in Ufology, Psychology, and Science Kindle Edition ed. Fernando Fernandes (Anomalist Books 2010), Kindle locations 5568-5571. Co-edited by Joaquim Fernandes and Raul Berenguel
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